VAYEITZEI

Shalom Shalom. We commence this DEVAR TORAH by focusing upon the idea of being VISIONARY. A Visionary is one who sees the invisible, feels the intangible giving rise to doing the impossible. When speaking of the impossible, the implication is that of connecting to the unlimited potential that is latent within the SOUL.

The SOUL has five grades. Those grades are, beginning with the lowest, the NEFESH, the RUACH, the NESHAMAH, the CHAYAH and the YECHIDAH. These grades are like unto a light passing through a PRISM, yea, it is ONE LIGHT that passes through the PRISM, manifesting different facets. The SOUL is like unto a PRISM, when OHR AYIN which is the ENDLESS LIGHT possessing UNLIMITED POTENTIAL is made manifest in the SOUL, the different grades emanating from a SOURCE that does the impossible. From the higher levels of the SOUL, one is able to experience SUPERNAL VISION and SENTIENCE disclosing specific PURPOSE latent within and predetermined to do.

Concerning the visions received at the higher levels of CONSCIOUSNESS within the SOUL, it was said to AVRAHAM, “… Gaze, now, toward the Heavens, and count the stars if you are able to count them. And He said to him, So shall your offspring be. And he trusted in HASHEM and He reckoned it to him as righteousness.” Genesis 15:5b,6. It is disclosed in the passage that belief in a SUPERNAL VISION engenders righteousness, that is, right action. The Jewish People are action orientated. This orientation is influenced by what is termed HALACHAH. HALACHAH, that is, the ORAL LAW, is purposed to aid in the interpretation of the CHOMER (written Law) and understanding the HOW TO PERFORM the MITZVOT (commandments) of ECHAD, Blessed Be His Name. In this way, our AVOT (Fathers) AVRAHAM, YITZCHAK and YAACOB kept the ORAL LAW, that is, in believing the CHAZONOT (visions) of ECHAD experienced in the higher levels of the SOUL.

The belief in the CHAZONOT of ECHAD is connecting to the UNLIMITED POTENTIAL that is latent within. This connection is what gives rise to RIGHT ACTION, not always discernible, never the less effective. This is illustrated in this portion which commences with a dream received by YAACOB and unfolded by ACTION that are sometimes inexplicable.

 

KORACH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the response of the NAVI MOSHE to the rebellion of KORACH and his company against the SPIRITUAL LEADERSHIP of BENEI YISRAEL. KORACH and his company had brought a false accusation against MOSHE and AARON the Spiritual Leadership of YISRAEL. It is written, “They gathered together against MOSES and against AARON, and said to them, It is too much for you! For the entire assembly all of them are holy and HaShem is among them; why do you exalt yourselves over the congregation of HaShem.” Num. 16:3.

The response of MOSHE discloses what is implied by SPIRITUAL LEADERSHIP, Torah declares, “Moses heard and fell on his face.” Num. 16:4. This response is what is termed CARPET PRAYER. CARPET PRAYERS are prescribed prayers that are administered three times a day. Those three times are termed: SHACHARIT (morning), MINCHAH (afternoon) and MAARIV (evening) prayers. They are purposed to aid in tapping into the energy of the day. At SHACHARIT, that is, between sunrise and noon, the energy is that of KINDNESS. At MINCHAH, that is, between noon and sundown, the energy is that of JUDGMENT. At MAARIV, the energy is that of MERCY, the time is from sundown to sunrise. The observance of the times of the day coupled with the appropriate prayers gives rise to aligning oneself with the system termed ADAM KADMON and becoming a conduit of the LIGHT. The NAVI MOSHE’S response to the challenge with CARPET PRAYER empowered him with UNLIMITED POTENTIAL, while demonstrating that SPIRITUAL LEADERSHIP is the result of submitting the PHYSICAL BODY to the HIGHER GRADES of the SOUL.

The HIGHER GRADES of the SOUL are what is termed in IVRIT (Hebrew) as CHAYAH and YECHIDAH. These states of CONSCIOUSNESS are states of non differentiation. CHAYAH is non differentiation with the sense of the I AM. YECHIDAH is non differentiation without the sense of the I, but the sensation of the ALL. In these HIGHER STATES of CONSCIOUSNESS, one is empowered to experience an EXPANDED CONSCIOUS whereas there is a revelation of the future. By this MOSHE is enabled to effect the WILL of ECHAD which will UNFOLD the GOAL of CREATION.

Likewise employing EFFECTIVE PRAYER at the appointed times will engender engagement with the LIGHT of the EXPANDED CONSCIOUSNESS (MOCHIN DE GADLUT). Thus ascending above the challenges into the experience of STILLNESS, PEACEFULNESS, QUIETNESS and CONFIDENCE rendering the FULLNESS OF JOY.

BAMIDBAR

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the directive given to the NAVI MOSHE by ECHAD, Blessed be His Name, to take a census of the entire assembly of BENEI YISRAEL (the children of Israel). The instructions were to count them according to their families, according to their father’s household, by number of the names every male from twenty years old and up.

To understand the purpose of the census requires the examination of the HITPASHTUT (the unfoldment of Godliness) as it relates to ADAM KADMON. ADAM KADMON is the term used to describe the whole of Creation. It is a system created in D’MUT ADAM (the image of Man) purposed to become B’TZELEM ELOHYM     (the image and likeness of G-d). Because the systems of the Universe are in the image of Man, we are able to apply the spiritual law as above so below to discern how It functions. In Jewish Spirituality, the development of ADAM RISHON (the human conscious experience) unfolds in three stages. Those stages are termed ALEF, BET and G-MAR TIKKUN. The stage termed ALEF commences with the beginning of the ADAMIC CIVILIZATION. The ADAMIC CIVILIZATION is ONE SOUL that is comprised of MANY SOULS. The ONE SOUL is termed the ROOT SOUL. The many souls are termed individual souls. The individual souls are divided into two grades. Those grades are termed HOST SOULS and INDIVIDUAL SOULS.

A HOST SOUL may be described as one that possesses the revelation of being an individual aspect of ECHAD. On the other hand, an INDIVIDUAL SOUL is one who is absent of the revelation. The HOST SOUL is referred to as ISRAEL. The individual Soul is termed the GOYIM (nations of the world). The HOST SOUL is purposed to aid the INDIVIDUAL SOUL in the receiving of the revelation of the TRUTH of BEING, that is, that they are an individual aspect of ECHAD. Once the HOST SOUL aids the INDIVIDUAL SOUL in the revelation, then It is to aid with the connection thereof to the ROOT SOUL.

At the beginning of the ADAMIC CIVILIZATION, ECHAD had predetermined 600,000 to be the number of HOST SOULS needed to fulfill the GOAL of CREATION. Due to the descension of ADAM and EVE below the barrier between Spirituality and Corporeality, the HOST SOULS became blinded to their mission. After the 600,000 HOST SOULS underwent a series of the transmigration (reincarnation) of the SOUL, they came together as a GROUP of 600,000 again during the time of the NAVI MOSHE. Because of receiving the evil report given by 10 of the 12 spies sent to spy out the Land, the HOST SOULS failed to fulfill their purpose.

The NAVI Ezekiel was given a vision of DRY BONES in the valley, that would return to fulfill the GOAL. This is the return of the 600,000 HOST SOULS to fulfill the mission. In Jewish Spirituality, they are called the final generation. Their effect on humanity is to give birth to the NEW CIVILIZATION. We are living in the time of this FINAL GENERATION and the unfoldment of the NEW CIVILIZATION.

BEHAR

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the following scenario contained in the SIDRAH. It is written, “If your brother becomes impoverished and sells part of his ancestral heritage, his redeemer who is closest to him shall come and redeem his brother’s sale.” LEV. 25:25. From the branch language of Torah, the scenario is a delineation of laws given by ECHAD, BLESSED BE HIS NAME, on how to effect REDEMPTION. Redemption may be described as the buying back of something that has been sold. It is a returning of that which has been sold to the original owner. The law reveals that it is the responsibility of a kinsman to effect the redemption of the purchased item.

From the ROOT LANGUAGE, redemption is effecting the perspective of one who is identifying with the EGO back to the TRUTH OF BEING. The TRUTH OF BEING is that we are SOUL. The SOUL that we are is experienced in grades. Those grades are the NEFESH, the RUACH, the NESHAMAH, the CHAYAH and the YECHIDAH. The NEFESH is the lowest grade of the SOUL giving us the experience of an animal. The RUACH is the grade that gives us motion. The NESHAMAH is the grade that gives us differentiation, i.e. the power to experience contrast. The CHAYAH is the grade in which we experience non-differentiation from the perspective of the “I”. The highest grade is the YECHIDAH in which we experience non-differentiation as being the ALL. The SOUL that we are is an individual aspect of the SOUL of SOULS, termed ROOT SOUL. We connect to the ROOT SOUL when conscious of the YECHIDAH.

The Adamic civilization commenced It’s unfoldment at the grade of the NESHAMAH. From this grade a choice was given by the Creator to eat of either the Tree of the knowledge of good and bad or to partake of ETZ CHAIM, that is, the Tree of Life. We were also warned that if we would eat of the Tree of the knowledge of good and bad, that it would result in the experience of death. On the other hand, it was also disclosed that partaking of ETZ CHAIM would give rise to LIFE without beginning or end. The choice that was made, that is, to partake of the Tree of the knowledge of good and bad was under the HANHAGAH (management) of ECHAD, that would aid in receiving RATZON CHERUT (freewill) making us sovereign like the CREATOR but also resulting in DEATH. Redemption from the ROOT LANGUAGE has to do with restoration to our primeval state along with the RATZON CHERUT that was paid for with the price of DEATH.

The ROOT SOUL is comprised of two different kinds of SOULS. Those SOULS are termed HOST SOULS and INDIVIDUAL SOULS. The HOST SOULS are those who possess the revelation of the TRUTH of BEING and are predetermined to aid in the redemption. The INDIVIDUAL SOULS are those who are in the SPHERE of AUTHORITY of a HOST SOULS, impoverished by the erroneous identification with the EGO in need of REDEMPTION. The scenario discloses that the HOST SOULS are responsible in effecting the redemption of the INDIVIDUAL SOULS. The HOST SOUL effects the return by providing an ENSAMPLE as well as TEACHING when the INDIVIDUAL Soul is ready. 

METZORA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the opening narrative of the PARASHAT. The narrative opens as a series of instructions given to the NAVI MOSHE in the unfoldment of the purification of the METZORA.

A METZORA is one who has been diagnosed by a KOHEN (priest) as having TZARAAT. TZARAAT is often translated as leprosy. Torah discloses leprosy as a manifestation of rebellion against authority. Since there is only ONE AUTHORITY or Power and that Power is ECHAD, it is destined to be dealt with from the perspective of SPIRITUALITY. Thus the oversight of the diagnosis and the purification thereof was given to the KOHEN, that is, a Spiritual leader among the Jewish People.

From the ROOT LANGUAGE of Torah, a METZORA is EGOISM contained within KAV HAMIDDAH. The IVRI (Hebrew) transliteration KAV HAMIDDAH is interpreted line of measurement. The line of measurement has to do with the manifestation of evil beyond imagination, yea, this level of deficiency is purposed to reveal ECHAD to be SUPREME over all. The EGO that is infected with TZARAAT is so contagious that others can become infected through awareness. In this Present World System, the METZORA can be equated to what is termed ROLE MODEL absent of Self Realization.

This is relevant to the season that we are experiencing. The GLOBAL QUARANTINE is the result of the EGO having grown so large and Its contagion has infested ADAM RISHON, that is, the human conscious experience. The solution is spiritual in nature. Thus the SPIRITUAL LEADERS of the Jewish People have been purposed to oversee the purification.

The purification commences with the revelation of the Truth of Being. The Truth of Being is that ADAM RISHON is ONE with G-d. That is that every individual Soul that comprises the SOUL of SOULS, ADAM RISHON, is Supernal. This is not to say that the SOUL is similar to the Creator but rather that the SOUL is an individual aspect of ECHAD, Blessed Be His Name. The revelation of the Truth of Being is to be followed by Its actualization. The actualization thereof is the manifestation of equivalence of form. The equivalence of form is the physical attainment of the ETERNAL IMMORTAL STATE. The steps leadings to this are to be administered by the KOHEN, that is, the Spiritual leaders of the Jewish People. The administration of these instructions will give rise to the purification of the METZORA.

The GLOBAL QUARANTINE is the beginning of the ascension of ADAM RISHON into the GOAL of CREATION. The ascension is destined to unfold the next STATE of EVOLUTION to be made manifest in ADAM RISHON. The aid of the SPIRITUAL LEADERS of the Jewish People will engender the experience of ACHISHINAH, that is, acceleration in Its manifestation.

TAZRIA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the general theme of the PARASHAT. The general theme of the PARASHAT is contamination and the handling thereof. The instructions received by the NAVI MOSHE are IKARIM (principles) disclosing how to diagnose the contamination and the path to be trekked that leads to purification. The diagnoses is to be overseen by the KOHANIM as well the path that gives rise to purification. 

The SIDRAH begins with the contamination experienced at the conception and childbirth. At childbirth, both the mother and the child are contaminated. The contamination can be understood through what is termed HISTALSHELUT. The IVRI (Hebrew) transliteration HISTALSHELUT is descriptive of Causal Development. Causal Development has to do with the Thought of Creation and Its unfoldment. The Thought of Creation originated in HAMASHAVAH HA ELYONAH (The Supreme Mind). The Thought is that the INVISIBLE would become VISIBLE. In other words, the MIDDOT (qualities) of the Creator would become a visible manifestation. In order that ADAM RISHON (the human conscious experience) would have a part in the manifestation of the Creator’s Glory. ECHAD, Blessed be His Holy Name, employed the process of TSIM TSUM (constriction) thus creating a form that is opposite of His Supernal Qualities. Therefore the form revealed at childbirth is opposite of the MIDDOT of the Creator. This is why both the child and mother are contaminated at childbirth and in need of ATONEMENT. The OLAH (burnt offering) and the KATAT (sin offering) was to be given to both ATONE for the two as well as disclose the need for transformation, yea, in order to fulfill the Thought of Creation, the form must become equivalent to ECHAD. Since the SOUL that occupies the form is an individual aspect of ECHAD, the transformation need only occur with the form.

The SIDRAH goes on to reveal the IKARIM of how the KOHANIM are to deal with TZARAAT and the contamination that could be experienced because of it being HIGHLY CONTAGIOUS. TZARAAT is translated as leprosy. Because it is HIGHLY CONTAGIOUS, the KOHANIM were instructed to quarantine the individual that was diagnosed with it until purification had occurred. To allow the METZORA to reenter the population without purification was to guarantee that the CONTAGION would spread. Thus strict guidelines were given to stop the spread. Likewise we are to follow these same guidelines. We are living in a time of a GLOBAL QUARANTINE. The QUARANTINE is under the HANHAGAH of ECHAD to give rise to the fulfillment of the Thought of Creation. For those who respond to the plan, we well experience ACHISHINAH, that is, acceleration. For those who react, BEITO, that is, the allotted time.

SHEMINI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario contained within the SIDRAH. The PARASHA begins with a narrative descriptive of the unfoldment of the Priestly service. The Priestly service starts after Aaron and his sons, that is, the KOHANIM (priesthood), had undergone seven days of inauguration in which they offered the MILVIM (inauguration offerings). The KOHANIM represented the spiritual leaders of YISRAEL, who had attained the higher levels of consciousness of the SOUL where ATONEMENT is experienced. After the inauguration, a new system would be established which would aid the Jewish People in their ascension into a ONENESS with ECHAD, Blessed be His Name, and the establishment thereof.

The establishment of this new system began on the eighth day. The eighth day represents a new beginning. The new beginning is a new step in the levels of development unfolding HAMACHSHAVAH HA ELYONAH, that is, the Supreme Mind. The thought of the Supreme Mind is that ECHAD, who is invisible would become visible. There are three stages that ADAM RISHON (the human conscious experience) will undergo in the fulfillment of HAMACHSHAVAH HA ELYONAH. Those stages are termed ALEF, BET and G-MAR TIKKUN. The system was introduced by the NAVI Moshe and AARON and the KOHANIM where predetermined by ECHAD to administer the service. This occurred during the BET development of the Thought of the Supreme Mind.

The events that occur in the unfoldment of the development of HAMACHSHVAH HA ELYONAH are MEHUGA, that is, reoccurring. Just as a new system was introduced to aid in the BET development, which is horizontal, likewise a new system is being introduced now in this time. The new system that is being introduced is the PERFECTION of the system effected by the NAVI Moshe to be administered by the KOHANIM. The NAVI MALACHI gives a prophetic utterance disclosing the PERFECTION of the system. READ MALACHI 3:1-6. The perfection of the system aids in the G-MAR TIKKUN development, which is the final stage. In the final stage of development, death is eliminated and ADAM RISHON becomes a visible manifestation of ECHAD. The visible manifestation is termed PHYSICAL IMMORTALITY. The PHYSICAL IMMORTALITY is a state of regeneration whereas the experience is a constant state of improvement.

The revelation of the system that gives rise to ascension into the higher grades of the SOUL is to occur during GREAT TROUBLE. No doubt what appears to be a PLAGUE that challenges the entire world is the CREATOR putting pressure on us to effect our evolution into the next level of existence. Employing the new sacrificial system is how to respond, yea, it gives rise to the manifestation of the DEATHLESS ONE.

VAYAKHEL

Shalom, Shalom. We commence this DEVAR TORAH focusing upon the instructions given to the NAVI MOSHE concerning the observance of the SHABBAT. In the instructions, the SHABBAT is described as a complete day of rest for ECHAD, Blessed be His Name. It is further disclosed that whoever does work on the SHABBAT will be put to death. In the language of the BRANCHES (literal interpretation), the presentation of the CREATOR, Who is the author of this prohibition, is one of being judgmental. A personal G-d that is intolerant of a violation of SHABBAT therefore invoking capital punishment. The presentation of the CREATOR as being intolerant is an indication to seek a higher understanding of the observance thereof.

On EREV SHABBAT, לכה דודי is read. Before the completion of the reading, the congregation is instructed to RISE and FACE the rear of the synagogue and say, “Enter O bride.” These instructions are given for the purpose of receiving the SECOND SOUL. This reference to the SECOND SOUL is one describing what is termed the ROOT SOUL. The ROOT SOUL is the SOULS of SOULS or PURE SOUL CONSCIOUSNESS. PURE SOUL CONSCIOUSNESS is the CORPORATE CONSCIOUSNESS of ECHAD. This CORPORATE CONSCIOUSNESS is the ONE CONSCIOUSNESS that is the TRUE IDENTIFICATION of ALL sentient beings. Just as the physical body is comprised of many systems having it’s own consciousness, there is a Corporate Consciousness that causes all of the systems to work as ONE. Whenever the individual consciousness of a system works on its own, it becomes sick causing the rest of the systems to malfunction. Likewise when one fails to observe the SHABBAT by not moving in harmony with the CORPORATE CONSCIOUSNESS, it brings destruction to itself.

This discloses that the DEATH PENALTY for failing to observe the SHABBAT is experienced as not being conscious of the ROOT SOUL. The ROOT SOUL, that is, PURE SOUL CONSCIOUSNESS, is the DEATHLESS ONE. Thus the fundamental observance of SHABBAT is CORPORATE in nature. The commandments that are given regarding It are destined to aid in the experience of PHYSICAL IMMORTALITY and OLAM HA BA (the world to come). Therefore from the experience of doubt and delusion focusing upon a world where sickness, disease and death reign, we enter into OLAM HA BA that is the world to come. In OLAM HA BA, there is no sickness, disease or death and our focus can be on ONE’S HIGHER SELF along with an environment that reveals His PERFECTION.

MISHPATIM

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the title of the PARASHAT. The title of the portion is MISHPATIM. The IVRI transliteration MISHPATIM is interpreted to mean ordinances. These ordinances are descriptive of civil law.

The Torah is said to be 20% literal and 80% interpretation. When the interpretation of Torah is taken from the ROOT LANGUAGE, the reference is not to this world, but rather to that of OLAM HABA i.e. the World to Come. At the ROOT LANGUAGE, Torah is comprised of DIFFERENT NAMES OF THE CREATOR. The DIFFERENT NAMES of the CREATOR represent the different qualities (MIDDOT) of His Infinite Nature. In the language of BRANCHES, i.e. the literal interpretation, the names of the CREATOR are presented in different combinations and arrangements giving us the stories as well as the MITZVOT (commandments), MISHPATIM (ordinances) and CHUKIM (decrees) contained within. Thus tracing the language of the BRANCHES back to the ROOT we discover the qualities of the CREATOR. This discloses that the MISHPATIM are expressions of the MIDDOT of the CREATOR.

The CHAI (life) that animates ADAM RISHON (the human conscious experience) is the CREATOR. It is written, “I call heaven and earth today to bear witness against you: I have placed life and death before you, blessing and curse, and you shall choose life, so that you will live, you and your offspring, to love HaShem your God, to listen to His voice and cleave to Him, for He is your LIFE…” Deuteronomy 30:19,20a This EMET (truth) discloses that the MIDDOT of the Creator is contained within the SOUL that animates us. From this EMET we are able to discern that the MISHPATIM can be used as a SULAM (ladder) to ascend and discover the MIDDOT of our TRUE SELVES. Employing the language of the BRANCHES in this way is how to effect TIKKUNIM (the correction) in the attainment of the TRUTH of BEING and the actualization thereof. The actualization is experienced as EQUIVALENCE of FORM, that is, the manifestation of the DEATHLESS ONE in the KLI (physical form).

These IKARIM (principles) that give rise to BIRURIM (purification) are based upon the administration of ברית חדשה from the KOHANIM and LEVITES that are appointed by ECHAD in the ingathering of the LOST TRIBES (Israel). In this ISRAEL will be seen not as a biological identification, but rather as a state of enlightenment revealing the SOUL to be an individual aspect of ECHAD, Blessed be His Name.

VAYEILECH

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the opening narrative contained within the PARASHAT. The SIDRAH presents a scenario of the events giving rise to the unfoldment of the transition of the NAVI Moshe.

The root language of MISHKAHN DAVID discloses that death is an illusion created by the erroneous identification with the physical body. This error in identification began with ADAM and EVE partaking of the tree of the KNOWLEDGE of GOOD and BAD. The partaking of the fruit of the tree of the KNOWLEDGE of GOOD and BAD effected a conscious descension into identifying with the physical body, i.e. the vessel of reception. The human conscious experience is the marriage of the finite component  termed the vessel of reception to the infinite component termed the SOUL. The SOUL is the product of ECHAD literally breaking off an individual aspect of HIMSELF and breathing IT into the vessel of reception. This process gave rise to the animation of the vessel of reception engendering the commencement of the THOUGHT of CREATION. The thought of creation is that the CREATOR would create a creature that is opposite of HIMSELF, and pour HIMSELF into the vessel thus becoming like the CREATOR. Since perfection can only CREATE perfection, the likeness is not something that is similar, but rather a VISIBLE MANIFESTATION of the CREATOR’S invisible qualities. From this process, we are able to discern that the TRUE IDENTIFICATION of the human conscious experience is not the vessel of reception, but rather the CREATOR, that is, the SOUL that animates the vessel. The descension that was experienced resulting from eating of the tree of the KNOWLEDGE of GOOD and BAD was one of erroneous perception. The erroneous perception is an identification with weakness that gives rise to SUFFERING. Failure to correct the perception is what produced the illusion of PHYSICAL DEATH. For this reason, the KOHANIM (priests) were not permitted to grieve. In other words, the position that they occupy requires the ATTAINMENT of the revelation of the TRUE IDENTIFICATION. THE ATTAINMENT of the TRUE IDENTIFICATION discloses the IMMORTALITY of the SOUL, which is an individual aspect of G-d.

From this EMET, we are empowered to perceive that the DEATH of the NAVI Moshe was a transitioning from the form of the vessel of reception into that which is termed the LAVUSH. The LAVUSH is the essence of being with no loss of consciousness. The awareness is the same as that experienced in the vessel of reception. The only difference is in that of desire. Without the vessel of reception, desires for such things as food, sex, shelter do not exist. On the other hand, the power to see, hear, yea, that of the sense remains. Whatever attainment that has been made will remain along with the returning to this realm in order to complete the thought of creation.

WHAT IS SOUL?

Torah discloses that the nature of the SOUL is SUPERNAL. The SUPERNAL nature of the SOUL is a revelation that to comprehend the SOUL, one must ascend out of BODY CONSCIOUSNESS, where IT is experienced. The ascension is one into knowledge that is based upon a revelation and realized in actualization.

The experience of the knowledge of the SOUL requires three components. Those components are the force of KNOWING, that which to be KNOWN and the KNOWER. It is the composition of these three the give rise to the experience of the SOUL.

Torah discloses that the SOUL is not a compound, but rather ONE, that is, made up of MANY. It is written, “And God said, Let us make MAN (ONE) in Our image, after Our likeness…” Genesis 1:20a The reference made to the IMAGE and LIKENESS of G-d in the plural reveals the concept of ONE being made up of MANY.

It is further disclosed in Torah the the creation of ADAM RISHON (the FIRST MAN), that is, the human conscious experience, was a marriage of the FINITE to the INFINITE. It is written, “And HaShem God formed the man of the dust from the ground (FINITE), and He blew into his nostrils the soul of life (INFINITE), and man became a living being.” Genesis 2:7 The joining of theses precepts engenders the elucidation that there is ONE SUPERNAL SOUL that is comprised of MANY INDIVIDUAL SOULS. The ONE SOUL comprised of the MANY is ECHAD, Blessed be His Name.
There are grades of the SOUL that effect our perception of what seems to be external to us. Those grades are termed the NEFESH, RUACH, NESHAMAH, CHAYAH and YECHIDAH. The NEFESH is the animal like experience. The RUACH is the experience of motion. The NESHAMAH is the experience of differentiation. The CHAYAH is non-differentiation. The YECHIDAH is the STILLNESS in which all the experiences occur. We have been given the gift of the GOLEM (physical body) in order to reflect the different grades of the SOUL. When the highest level of SOUL is attained, it will manifest in the GOLEM (physical form) as a constant state of IMPROVEMENT which is the regenerative state. The consciousness of the lower grades of the SOUL give rise to the experience of degeneration and cycling through the LIFE CYCLE EVENTS of BIRTH, MAINTENANCE and DEATH until the HIGHEST LEVEL of the SOUL is attained. The attainment of the HIGHEST LEVEL commences with the revelation of the individual SOUL that it is ONE WITH G-d.

The attainment of the realization that the SOUL is ONE WITH G-d is what is termed LIBERATION. The LIBERATION is one of identification, yea, and not longer identifies with the FINITE COMPONENT, that is, the GOLEM, but rather with the INFINITE. The identification with the INFINITE is what is termed the TRUTH of BEING. Once the identification of the TRUTH of BEING is realized, one is destined to begin the ASCENSION into the ACTUALIZATION of the SOUL whereas it is made manifest in the FORM. The ascension is destined to be the product of the revelation of one’s TEACHER. it is written, The Lord will give you meager bread and scant water, your Teacher will no longer be hidden behind His garment, and your eyes will behold your Teacher. And your ears will listen to a word spoken from behind you saying, this is the path, walk in it whither you go to your right or to your left.” Isaiah 30:20,21 It has been declared that when the student is ready, the TEACHER is revealed. The KNOWLEDGE of SOUL is effected by the relationship of the STUDENT and TEACHER through the force of KNOWING.