NASSO

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario contained in the SIDRAH. The narrative that is presented discloses the NAVI MOSHE receiving instructions from ECHAD, Blessed Be His Name, concerning the responsibilities of the Gershonites and the Merarites. These two groups were families in the tribe of LEVI. No doubt the receiving of the instructions by the NAVI MOSHE in behalf of these two groups reveals the nature of the LIGHT transmitting the information. The LIGHT of TRANSMISSION is termed OHR CHASSIDIM, that is, the DIRECT LIGHT. The nature of the LIGHT is opposite of the vessel receiving IT. The nature of the vessel receiving OHR CHASSIDIM is AVIOT, that is, the desire to receive. Because It is opposite of the nature of OHR CHASSIDIM, It could not radiate directly into those groups, AVIUT will reject It because the Spiritual law is LIKE ATTRACTS LIKE. Thus the responsibilities had to be given to a vessel that would receive OHR CHASSIDIM not for himself but in behalf of others. This transformed the receiving of the LIGHT to giving It to others, in this the receiver becomes like that LIGHT, bestowing LIGHT for the benefit of others.

The narrative reveals that the LIGHT was given to disclose the number of participants of the groups along with the PURPOSE (KAVANAH) both INDIVIDUAL and collective. Doubtlessly the numbering was purposed to cause a constriction. The constriction was the establishment of LIMITATION, thus enabling that which is LIMITLESS to function in a particular purpose. The establishment of the LIMITATION discloses that ECHAD carefully calculates everything in order to ensure the successful unfoldment of HAMACHSHAVAH HA-ELYONAH. Numbering discloses no more, no less thus being balanced (MATKELA) with PURPOSE. Nature is constantly moving with MATKELA, working towards the MANIFESTATION of the Supreme Thought, yea, there is nothing but G-d that reveals HIMSELF as LIMITATION in order to manifest His LIMITLESSNESS.

BAMIDBAR

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the directive given to the NAVI MOSHE by ECHAD, Blessed be His Name, to take a census of the entire assembly of BENEI YISRAEL (the children of Israel). The instructions were to count them according to their families, according to their father’s household, by number of the names every male from twenty years old and up.

To understand the purpose of the census requires the examination of the HITPASHTUT (the unfoldment of Godliness) as it relates to ADAM KADMON. ADAM KADMON is the term used to describe the whole of Creation. It is a system created in D’MUT ADAM (the image of Man) purposed to become B’TZELEM ELOHYM     (the image and likeness of G-d). Because the systems of the Universe are in the image of Man, we are able to apply the spiritual law as above so below to discern how It functions. In Jewish Spirituality, the development of ADAM RISHON (the human conscious experience) unfolds in three stages. Those stages are termed ALEF, BET and G-MAR TIKKUN. The stage termed ALEF commences with the beginning of the ADAMIC CIVILIZATION. The ADAMIC CIVILIZATION is ONE SOUL that is comprised of MANY SOULS. The ONE SOUL is termed the ROOT SOUL. The many souls are termed individual souls. The individual souls are divided into two grades. Those grades are termed HOST SOULS and INDIVIDUAL SOULS.

A HOST SOUL may be described as one that possesses the revelation of being an individual aspect of ECHAD. On the other hand, an INDIVIDUAL SOUL is one who is absent of the revelation. The HOST SOUL is referred to as ISRAEL. The individual Soul is termed the GOYIM (nations of the world). The HOST SOUL is purposed to aid the INDIVIDUAL SOUL in the receiving of the revelation of the TRUTH of BEING, that is, that they are an individual aspect of ECHAD. Once the HOST SOUL aids the INDIVIDUAL SOUL in the revelation, then It is to aid with the connection thereof to the ROOT SOUL.

At the beginning of the ADAMIC CIVILIZATION, ECHAD had predetermined 600,000 to be the number of HOST SOULS needed to fulfill the GOAL of CREATION. Due to the descension of ADAM and EVE below the barrier between Spirituality and Corporeality, the HOST SOULS became blinded to their mission. After the 600,000 HOST SOULS underwent a series of the transmigration (reincarnation) of the SOUL, they came together as a GROUP of 600,000 again during the time of the NAVI MOSHE. Because of receiving the evil report given by 10 of the 12 spies sent to spy out the Land, the HOST SOULS failed to fulfill their purpose.

The NAVI Ezekiel was given a vision of DRY BONES in the valley, that would return to fulfill the GOAL. This is the return of the 600,000 HOST SOULS to fulfill the mission. In Jewish Spirituality, they are called the final generation. Their effect on humanity is to give birth to the NEW CIVILIZATION. We are living in the time of this FINAL GENERATION and the unfoldment of the NEW CIVILIZATION.

BECHUKOSAI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the following scenario contained in the SIDRAH. It is written, “The Land will be bereft of them, and it will be appeased for its sabbaticals having become desolate of them; and they must gain appeasement for their iniquity; because they were revolted by My ordinances and because their spirit rejected My decrees. But despite all this, while they will be in the land of their enemies, I will not have been revolted by them nor will I have rejected them to obliterate them, to annul My covenant with them - for I am HaShem, their God. I will remember for them the covenant of the ancients, those whom I have taken out of the land of Egypt before the eyes of the nations, to be God unto them I am HaShem.” Lev. 26:43-45. The PARASHAT begins with what is termed the Miracles of the blessing and curse. The miracles disclose the nature of the system that we exist in. Moving in harmony with the CHUKIM (decrees) and the MITZVOT (commandments) that govern the system will engender the experience of blessing. The blessing experienced is both at the corporeal and spiritual levels. On the other hand, choosing to move against the system by violating the CHUKIM and MITZVOT will bring forth the experience of suffering. This system effected by volition is purposed so that we may partake in the development of the GOAL of CREATION. The GOAL of CREATION is to become a visible manifestation of the CREATOR.

The GOAL of CREATION unfolds in concert with HARATZON ELYON. The IVRI (Hebrew) transliteration HARATZON ELYON is interpreted the Supreme Will. In the ALEF development of ADAM RISHON (the human conscious experience), by partaking of the Tree of the knowledge of good and bad, RATZON CHERUT (freewill) was created. The RATZON CHERUT exercised by ADAM RISHON works in accordance with HARATZON ELYON. Thus choices made whether in harmony with the CHUKIM and MITZVOT or against cannot effect the manifestation of the GOAL of CREATION. Choosing to move against or in harmony can only affect the speed of the unfoldment. Choosing in concert with the decrees and commandments will give rise to the experience of ACHISHENAH, that is, speeding it up. Choosing to move against the decrees and commandments will engender BEITO, that is, to unfold in the allotted time. This is based upon HARATZON ELYON, that is, the power behind the Supreme Will which guarantees that G-d will not be denied.

The Supreme Will governs by what is termed KAV HAMIDDAH. The IVRI KAV HAMIDDAH is interpreted line of Measurement. The line of measurement is descriptive of evil reaching every conceivable manifestation of the imagination. This occurs with what has been termed the last generation. The last generation is unfolding now in this time. The scenario discloses that ECHAD, Blessed by His Name, will show Himself to be Supreme at this Time by transforming the evil into good. It further discloses that the transformation is based upon the BRIT (covenant of the ancients). The spiritual leaders of the last generation will instruct the entire world with the knowledge of G-d. The suffering that is experienced because of the choices made to serve evil will provoke thoughts to move in righteousness. Thus effecting the GOAL of CREATION. It is this way that ECHAD will show Himself to be Supreme and the His Will will not be denied.

BEHAR

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the following scenario contained in the SIDRAH. It is written, “If your brother becomes impoverished and sells part of his ancestral heritage, his redeemer who is closest to him shall come and redeem his brother’s sale.” LEV. 25:25. From the branch language of Torah, the scenario is a delineation of laws given by ECHAD, BLESSED BE HIS NAME, on how to effect REDEMPTION. Redemption may be described as the buying back of something that has been sold. It is a returning of that which has been sold to the original owner. The law reveals that it is the responsibility of a kinsman to effect the redemption of the purchased item.

From the ROOT LANGUAGE, redemption is effecting the perspective of one who is identifying with the EGO back to the TRUTH OF BEING. The TRUTH OF BEING is that we are SOUL. The SOUL that we are is experienced in grades. Those grades are the NEFESH, the RUACH, the NESHAMAH, the CHAYAH and the YECHIDAH. The NEFESH is the lowest grade of the SOUL giving us the experience of an animal. The RUACH is the grade that gives us motion. The NESHAMAH is the grade that gives us differentiation, i.e. the power to experience contrast. The CHAYAH is the grade in which we experience non-differentiation from the perspective of the “I”. The highest grade is the YECHIDAH in which we experience non-differentiation as being the ALL. The SOUL that we are is an individual aspect of the SOUL of SOULS, termed ROOT SOUL. We connect to the ROOT SOUL when conscious of the YECHIDAH.

The Adamic civilization commenced It’s unfoldment at the grade of the NESHAMAH. From this grade a choice was given by the Creator to eat of either the Tree of the knowledge of good and bad or to partake of ETZ CHAIM, that is, the Tree of Life. We were also warned that if we would eat of the Tree of the knowledge of good and bad, that it would result in the experience of death. On the other hand, it was also disclosed that partaking of ETZ CHAIM would give rise to LIFE without beginning or end. The choice that was made, that is, to partake of the Tree of the knowledge of good and bad was under the HANHAGAH (management) of ECHAD, that would aid in receiving RATZON CHERUT (freewill) making us sovereign like the CREATOR but also resulting in DEATH. Redemption from the ROOT LANGUAGE has to do with restoration to our primeval state along with the RATZON CHERUT that was paid for with the price of DEATH.

The ROOT SOUL is comprised of two different kinds of SOULS. Those SOULS are termed HOST SOULS and INDIVIDUAL SOULS. The HOST SOULS are those who possess the revelation of the TRUTH of BEING and are predetermined to aid in the redemption. The INDIVIDUAL SOULS are those who are in the SPHERE of AUTHORITY of a HOST SOULS, impoverished by the erroneous identification with the EGO in need of REDEMPTION. The scenario discloses that the HOST SOULS are responsible in effecting the redemption of the INDIVIDUAL SOULS. The HOST SOUL effects the return by providing an ENSAMPLE as well as TEACHING when the INDIVIDUAL Soul is ready. 

EMOR

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario contained in the SIDRAH. The PARASHAT begins with ECHAD, Blessed Be His name, disclosing to the NAVI MOSHE laws that are to govern the lifestyle of a KOHEN (priest). A KOHEN, that is, a Priest, is a Spiritual Leader among the Jewish People. Spirituality is an ATTAINMENT describing one who has ascended above the barrier into a Conscious Union with ECHAD. The Conscious Union with ECHAD is corporate in nature. It is the return to the ROOT SOUL, described as the Soul of souls experienced as the sensitivity of being the ALL.

The sensitivity experienced as being the ALL is foundational to the unfoldment of the GOAL of CREATION. The GOAL of CREATION which to become a visible manifestation of the CREATOR commences with the revelation of the Truth of Being, that is, that we are individual aspects of the Supernal. Receiving this state of enlightenment is the beginning of the TIKKUNIM (corrections) to be effected in the manifestation of the GOAL. The HIGH STANDARDS to be implemented in the lifestyle of the KOHEN are intended to maintain the DIRECT EXPERIENCE (revelation of being the SUPERNAL) coupled to Its manifestation.

The perception of those that are SPIRITUAL from those that are EGOTISTICAL differ in degrees. Those degrees lie between what is termed MOCHIN DEGADLUT (expanded conscious) and MOCHIN DEKATNUT (constricted conscious). MOCHIN DEGADLUT is what is termed correct perception while MOCHIN DEKATNUT is that of incorrect perception. Incorrect perception came out of Correct perception when ADAM and EVE partook of the TREE of the KNOWLEDGE of GOOD and BAD giving rise to HISTALKUT (departure) from the expanded conscious. The descension into the constricted conscious gave rise to entering into a STATE of FORGETFULNESS accompanied by a narrow existence. The revelation of the TRUTH of BEING is the beginning of the ascension out of the narrow existence experienced as the MEHUGA (recurring cycle) of BIRTH, LIFE and DEATH into the ETERNAL EXISTENCE of Constant Improvement.

The GOAL of the EXPANDED EXISTENCE is predetermined to be manifested in all of CREATION. The manifestation is predetermined by HARATZON ELYON, that is, the SUPREME WILL. The freewill exercised by those who are undergoing the human conscious experience can only exercise its volition in accordance with HARATZON ELYON. Therefore choosing a lifestyle that opposes SPIRITUALITY cannot undermine the GOAL of CREATION. The result of choosing an opposing lifestyle will engender resistance that will only slow down the process.

On the other hand, the LIFESTYLE given to the KOHEN engenders the speeding up the process, that it is done ACHISHINAH (before the allotted time), thus serving as a model to the rest of the SONS of ADAM. Therefore endowing the KOHEN as an ensample along with instructions on the fulfillment of the GOAL. 

KEDOSHIM

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the instructions given to the NAVI MOSHE by ECHAD, Blessed be His Name, concerning the attainment of HOLINESS destined to be made by the Jewish People. The attainment of HOLINESS may be described as becoming a visible manifestation of ECHAD. The Jew has been predetermined by ECHAD to unfold this manifestation first as an ensample to the rest of the Sons of Adam in the ATTAINMENT of the GOAL of CREATION. It is in this way that the promise given to our ABBA AVRAHAM is fulfilled. That promise is, “… and all the families of the earth shall bless themselves by you.” GEN. 12:3b The term BLESS employed in this promise is indicative of EMPOWERMENT. Empowerment is needed because of the effect experienced when ADAM and EVE partook of the TREE of the KNOWLEDGE of GOOD and BAD

The partaking of the Tree of the knowledge of GOOD and BAD was for the purpose of the development of FREEWILL. The development of freewill resulted in the descension into Body Consciousness, whereas we entered into a state of forgetfulness. We forgot that we are ONE with G-d and began to identify ourselves with the PHYSICAL BODY. Not only did this lead to a narrow existence undergoing the cycle of BIRTH, LIFE and DEATH, but we also descended into a state referred to as PEULAH SHEL HAVAYAH. The IVRI (Hebrew) transliteration PEULAH SHEL HAVAYAH is interpreted as unable to perform creative acts. Thus arises the need for EMPOWERMENT.

To experience EMPOWERMENT, one must ascend out of the error of identification with the GUF (body) into SELF REALIZATION that is experienced in SPIRITUALITY. The ascension into SPIRITUALITY is one into what is termed HAVAYAH VECHUCHIM. HAVAYH VECHUCHIM is the IVRI transliteration for creative powers and laws. In other words, one may trace the laws, such as disclosed in KEDOSHIM to the creative powers in spirituality. Doing so empowers one to perform creative acts in the fulfillment of being TIKKUN OLAM, that is, repairers of the world. The reparation that is effected with the empowerment is aiding in the ATTAINMENT of the GOAL of CREATION.

ACHAREI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening narrative of the PARASHAT (portion). The SIDRAH begins with the presentation of the death of Aaron’s two sons from a different perspective of that disclosed in LEV. 10:1,2. In the first disclosure, it is revealed that their death was the product of administering an unauthorized offering of incense before ECHAD, Blessed be His Name. In this account, the reason given is the approach that they made was unauthorized. No doubt the two perspectives are not in opposition with one another, but by employing the mechanic ZIVUG (coupling), they are the same. The sameness is based upon the EMET (truth) that both perspectives reveal an admonition of doing unauthorized things will destroy the effectiveness of a service creating separation. Hence to join the narratives of the DEATH of AARON’S TWO SONS to that of the administration of the YOM KIPPUR SERVICE is a focus on precision in the unfoldment of the GOAL of CREATION.

The GOAL of CREATION is that which is INVISIBLE becoming a VISIBLE MANIFESTATION. In other words, it is that which is ETERNAL, IMMORTAL and INVISIBLE becoming VISIBLE. All of Creation is in a process of becoming a visible manifestation of the Creator. This process when attained is termed EQUIVALENCE of FORM. In relationship to the FORM of HUMANITY, that is, PHYSICAL IMMORTALITY unfolding as a constant state of IMPROVEMENT. In relationship to the environment, it is OLAM HA BA, that is, the World to Come often referred to as Heaven on earth. It is the Atonement (KIPPUR) that engenders the unfoldment of these states.

The receiving of free (CHERUT) will (R’TZON) is what gives rise to those who are undergoing the human conscious experience the authority to be a part of the unfoldment. As aforementioned, to effect this attainment requires precision. The precision from the ROOT LANGUAGE has to do with REALIZATION transforming into actualization. The precision is what is revealed by a SPIRITUAL LEADER who has attained DIRECT EXPERIENCE. The DIRECT EXPERIENCE attained by the SPIRITUAL LEADER discloses the IKARIM (principle) to be built upon in the process of becoming. The protege is ISRAEL, that is, one who has the revelation of the point in the heart, revealing the TRUTH of BEING, that is, we are ONE with G-d. Along with the revelation, that is, ONE with G-d, the MIDDAH (quality) of HACHAZARAH is experienced, that is, the arousal for the Return to the TRUTH of BEING. This aids in transcending above the state of forgetfulness that we entered into in the attainment of FREEWILL, thus engendering the IMPETUS needed to experience KIPPUR that is the ATONEMENT.

METZORA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the opening narrative of the PARASHAT. The narrative opens as a series of instructions given to the NAVI MOSHE in the unfoldment of the purification of the METZORA.

A METZORA is one who has been diagnosed by a KOHEN (priest) as having TZARAAT. TZARAAT is often translated as leprosy. Torah discloses leprosy as a manifestation of rebellion against authority. Since there is only ONE AUTHORITY or Power and that Power is ECHAD, it is destined to be dealt with from the perspective of SPIRITUALITY. Thus the oversight of the diagnosis and the purification thereof was given to the KOHEN, that is, a Spiritual leader among the Jewish People.

From the ROOT LANGUAGE of Torah, a METZORA is EGOISM contained within KAV HAMIDDAH. The IVRI (Hebrew) transliteration KAV HAMIDDAH is interpreted line of measurement. The line of measurement has to do with the manifestation of evil beyond imagination, yea, this level of deficiency is purposed to reveal ECHAD to be SUPREME over all. The EGO that is infected with TZARAAT is so contagious that others can become infected through awareness. In this Present World System, the METZORA can be equated to what is termed ROLE MODEL absent of Self Realization.

This is relevant to the season that we are experiencing. The GLOBAL QUARANTINE is the result of the EGO having grown so large and Its contagion has infested ADAM RISHON, that is, the human conscious experience. The solution is spiritual in nature. Thus the SPIRITUAL LEADERS of the Jewish People have been purposed to oversee the purification.

The purification commences with the revelation of the Truth of Being. The Truth of Being is that ADAM RISHON is ONE with G-d. That is that every individual Soul that comprises the SOUL of SOULS, ADAM RISHON, is Supernal. This is not to say that the SOUL is similar to the Creator but rather that the SOUL is an individual aspect of ECHAD, Blessed Be His Name. The revelation of the Truth of Being is to be followed by Its actualization. The actualization thereof is the manifestation of equivalence of form. The equivalence of form is the physical attainment of the ETERNAL IMMORTAL STATE. The steps leadings to this are to be administered by the KOHEN, that is, the Spiritual leaders of the Jewish People. The administration of these instructions will give rise to the purification of the METZORA.

The GLOBAL QUARANTINE is the beginning of the ascension of ADAM RISHON into the GOAL of CREATION. The ascension is destined to unfold the next STATE of EVOLUTION to be made manifest in ADAM RISHON. The aid of the SPIRITUAL LEADERS of the Jewish People will engender the experience of ACHISHINAH, that is, acceleration in Its manifestation.

TAZRIA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the general theme of the PARASHAT. The general theme of the PARASHAT is contamination and the handling thereof. The instructions received by the NAVI MOSHE are IKARIM (principles) disclosing how to diagnose the contamination and the path to be trekked that leads to purification. The diagnoses is to be overseen by the KOHANIM as well the path that gives rise to purification. 

The SIDRAH begins with the contamination experienced at the conception and childbirth. At childbirth, both the mother and the child are contaminated. The contamination can be understood through what is termed HISTALSHELUT. The IVRI (Hebrew) transliteration HISTALSHELUT is descriptive of Causal Development. Causal Development has to do with the Thought of Creation and Its unfoldment. The Thought of Creation originated in HAMASHAVAH HA ELYONAH (The Supreme Mind). The Thought is that the INVISIBLE would become VISIBLE. In other words, the MIDDOT (qualities) of the Creator would become a visible manifestation. In order that ADAM RISHON (the human conscious experience) would have a part in the manifestation of the Creator’s Glory. ECHAD, Blessed be His Holy Name, employed the process of TSIM TSUM (constriction) thus creating a form that is opposite of His Supernal Qualities. Therefore the form revealed at childbirth is opposite of the MIDDOT of the Creator. This is why both the child and mother are contaminated at childbirth and in need of ATONEMENT. The OLAH (burnt offering) and the KATAT (sin offering) was to be given to both ATONE for the two as well as disclose the need for transformation, yea, in order to fulfill the Thought of Creation, the form must become equivalent to ECHAD. Since the SOUL that occupies the form is an individual aspect of ECHAD, the transformation need only occur with the form.

The SIDRAH goes on to reveal the IKARIM of how the KOHANIM are to deal with TZARAAT and the contamination that could be experienced because of it being HIGHLY CONTAGIOUS. TZARAAT is translated as leprosy. Because it is HIGHLY CONTAGIOUS, the KOHANIM were instructed to quarantine the individual that was diagnosed with it until purification had occurred. To allow the METZORA to reenter the population without purification was to guarantee that the CONTAGION would spread. Thus strict guidelines were given to stop the spread. Likewise we are to follow these same guidelines. We are living in a time of a GLOBAL QUARANTINE. The QUARANTINE is under the HANHAGAH of ECHAD to give rise to the fulfillment of the Thought of Creation. For those who respond to the plan, we well experience ACHISHINAH, that is, acceleration. For those who react, BEITO, that is, the allotted time.

SHEMINI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario contained within the SIDRAH. The PARASHA begins with a narrative descriptive of the unfoldment of the Priestly service. The Priestly service starts after Aaron and his sons, that is, the KOHANIM (priesthood), had undergone seven days of inauguration in which they offered the MILVIM (inauguration offerings). The KOHANIM represented the spiritual leaders of YISRAEL, who had attained the higher levels of consciousness of the SOUL where ATONEMENT is experienced. After the inauguration, a new system would be established which would aid the Jewish People in their ascension into a ONENESS with ECHAD, Blessed be His Name, and the establishment thereof.

The establishment of this new system began on the eighth day. The eighth day represents a new beginning. The new beginning is a new step in the levels of development unfolding HAMACHSHAVAH HA ELYONAH, that is, the Supreme Mind. The thought of the Supreme Mind is that ECHAD, who is invisible would become visible. There are three stages that ADAM RISHON (the human conscious experience) will undergo in the fulfillment of HAMACHSHAVAH HA ELYONAH. Those stages are termed ALEF, BET and G-MAR TIKKUN. The system was introduced by the NAVI Moshe and AARON and the KOHANIM where predetermined by ECHAD to administer the service. This occurred during the BET development of the Thought of the Supreme Mind.

The events that occur in the unfoldment of the development of HAMACHSHVAH HA ELYONAH are MEHUGA, that is, reoccurring. Just as a new system was introduced to aid in the BET development, which is horizontal, likewise a new system is being introduced now in this time. The new system that is being introduced is the PERFECTION of the system effected by the NAVI Moshe to be administered by the KOHANIM. The NAVI MALACHI gives a prophetic utterance disclosing the PERFECTION of the system. READ MALACHI 3:1-6. The perfection of the system aids in the G-MAR TIKKUN development, which is the final stage. In the final stage of development, death is eliminated and ADAM RISHON becomes a visible manifestation of ECHAD. The visible manifestation is termed PHYSICAL IMMORTALITY. The PHYSICAL IMMORTALITY is a state of regeneration whereas the experience is a constant state of improvement.

The revelation of the system that gives rise to ascension into the higher grades of the SOUL is to occur during GREAT TROUBLE. No doubt what appears to be a PLAGUE that challenges the entire world is the CREATOR putting pressure on us to effect our evolution into the next level of existence. Employing the new sacrificial system is how to respond, yea, it gives rise to the manifestation of the DEATHLESS ONE.