VA'ETCHANAN

Shalom, Shalom. We commence this DEVAR TORAH by placing our focus on the title of the PARASHAT. The title of the PARASHAT is VA'ETCHANAN. The IVRI transliteration VA'ETCHANAN is translated into the English word IMPLORED. The English word IMPORED carries with it the idea to PLEAD. In other words, the PORTION opens up with the idea of MOSHE REBEYNU pleading with HASHEM.

The PLEA of MOSHE REBEYNU was a request to permit him to enter into the PROMISED LAND based upon the QUALITIES of G-D. While the reasoning presented to HASHEM was seemingly strong, His response was one that is described as ANGER. No doubt, the term used to describe HaShem in response to the REQUEST is destined to aid in the development of a SENSITIVITY that belongs to PURE SOUL CONSCIOUSNESS rather than to be taken literally.

The development of this SENSITIVITY is to be based on the idea of CLEAVING. It is disclosed to MOSHE REBEYNU that cleaving to MATERIAL THINGS will give rise to the experience of PAIN and SUFFERING, that is, ANGER. On the other hand, the ASCENSION to the top of the CLIFF to behold the PROMISED LAND from all directions is what is offered by ECHAD. The ASCENSION to the place where the PROMISED LAND can be seen in all directions is the INFORMATION thereof. This principle can be compared to a WALNUT. The SHELL of the WALNUT is like unto the MATERIAL ASPECT of the PROMISED LAND. The meat in the SHELL is like unto the INFORMATION. The revelation is that to ASCEND out of the EXPERIENCE of PAIN and SUFFERING, we must cease to CLEAVE to that which is SEEN and CLEAVE to that which is UNSEEN. The lesson is that while the SHELL may be desirable, it is temporary in nature and therefore subject to change. Embracing that which is subject to change is embracing an ILLUSION that gives rise to PAIN and SUFFERING. To experience BLISS, one must not cleave to the MATERIAL, but rather the INFORMATION within it. The INFORMATION within is that which PROCEEDS FORTH from the MIND of ECHAD. When that is sought and found, the experience is UNBOUND JOY. 

MASEI Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT MASEI by placing our ATTENTION on the following passage found within the SIDRAH, it is written, “You shall not contaminate the Land in which you dwell, in whose midst I rest, for I am HaShem Who rests among the Children of Israel.” (Numbers 35:34) These words were articulated by HaShem with the INTENTION to create His standards upon the Land that He had given to BENEI YISRAEL as an everlasting POSSESSION. From the perspective of MISHKAHN DAVID, YISRAEL is indicative of the DESIRE OF A CONSCIOUS UNION with G-d. The 613 laws of TORAH are purposed to aid in GOVERNING the 613 Desires in the HEART. The GOVERNING of these 613 Desires in the HEART by employing the 613 laws of the BRIT (COVENANT) give rise to transforming them into DESIRES TO BE ONE with ECHAD. Thus the giving of ERETZ YISRAEL is purposed to establish a SPACE in TIME where the CREATOR of the UNIVERSE is made manifest. The MANIFESTATION is the ELIMINATION of CHAOS and SUFFERING in OLAM (the world).

To contaminate the LAND is to perpetuate CHAOS and SUFFERING. The perpetuation of CHAOS and SUFFERING is brought to an end by the TRANSFORMATION of the INDIVIDUAL. The TRANSFORMATION of the INDIVIDUAL is experienced as the ASCENSION is made into the TRUTH OF BEING. The TRUTH OF BEING is that all of HUMANITY is in reality ONE COLLECTIVE SOUL. The ASCENSION into the COLLECTIVE is not INTELLECTUAL, but ONE of SENSITIVITY. There is a feeling that ALL possess that TRANSCENDS the ISOLATION that is experienced in identification as INDIVIDUALS. No doubt, the APPOINTMENT of BENEI YISRAEL to the PROMISED LAND is one in which the DIVINE INTENT to MANIFEST as a COLLECTIVE is to be made MANIFEST. The MANIFESTATION THEREOF requires the INDIVIDUAL to TRANSFORM rather than the COLLECTIVE. This requires the REVELATION of HASHEM as the reference on how to EDUCATE. Yisrael was given the ADMONITION not to ESTABLISH the MODEL of the WORLD, but to do that which is COMPLETELY OPPOSITE. The answers that have been EFFECTED OVER THE LAST 6000 YEARS have not eliminated CHAOS and SUFFERING, but rather provided CREATURE COMFORTS. Now is the TIME for the Jews to manifest the CONCEALED SENSITIVITY that is LATENT within as the ANSWER to the END of ALL SUFFERING.

MASEI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION upon the title of the PARASHAT. The title of the PARASHAT is MASEI. The term MASEI is equivalent to the English word JOURNEY. The portion commences with a record of the 42 journeys experienced by BENEI YISRAEL after the liberation from the oppression of MITZRAYIM (Egypt). From the time of liberation to the sending of the SPIES to search out the Promised Land was 14 journeys. During the 38 intervening years, the journeys were 20. The last year in the WILDERNESS, we underwent 8 encampments before the ASCENSION into the Promised Land. From the perspective of MISHKAHN DAVID, the JOURNEYS are indicative of the PATH of LIFE the SOUL undergoes in order to come into a CONSCIOUS UNION with ECHAD whereas the UNLIMITED POTENTIAL CONCEALED within the human conscious experience is made manifest.

The Holy Blessed One of Yisrael has created a system of WORLDS that the SOUL is to pass through in order to MAXIMIZE It’s potential. Those WORLDS are termed ASSYAH, YETZIRAH, BINAH, COCHMAH and KETER or TZITZ. These WORLDS have been predetermined by ECHAD to aid in the INFOLDMENT of the QUALITIES of ECHAD being made manifest in the realm of SPACE and TIME. ECHAD has restricted the choices that we can make in these WORLDS in order to ensure that the VISION will manifest ITSELF full blown. To substantiate the EMET, MELECH DAVID wrote, “… You know my sitting down and my rising up; You understand my thought from afar. You encompass my path and my repose, You are familiar with all my ways. For the word is not yet on my tongue, behold, HaShem, You know it all. Back and front You have restricted me…” (Psalm 139:2-5a) In this passage of KETHUVIM, it is disclosed that the choices that we are given are RESTRICTED. These RESTRICTED choices are experienced in the CHALLENGES we undergo in the different worlds. The challenges are both PREDETERMINED and RESTRICTED in order to guide us to a UNITY CONSCIOUSNESS, where we MAXIMIZE the UNLIMITED POTENTIAL that is HID within. The MANIFESTATION of the POTENTIAL is experienced as a SENSITIVITY which is our TRUTH of BEING. Therefore the RECORD of the jOURNEYS is the REVELATION that the INFOLDMENT of the MANY BECOMING ONE is the result of the SOUL undergoing predetermined JOURNEYS which include TESTING that when successfully undergone REVEAL the QUALITY that we are in ECHAD. 

MATTOT Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT MATTOT by placing our ATTENTION on the following passage contained within the SIDRAH, it is written, “Moses said to them, Did you let every female live? Behold! it was they who caused the Children of Israel by the word of Balaam, to commit a betrayal against HaShem regarding the matter of Peor; and the plague occurred in the assembly of HaShem. So now, kill every male among the young children and every woman fit to know a man by lying with a male, you shall kill. But all the young children among the women who have not known lying with a male, you may keep alive for yourselves.” (Numbers 31:15-18) In this passage found in Torah, we are given the TOROT (instructions) that Moshe REBEYNU gave to the commanders of the army after their return from the victory over the Midianites.

The battle with the MIDIANITES is the last warfare that MOSHE REBEYNU would engage before the experience of TRANSITION. From the perspective of reality termed MISHKAHN DAVID, this event is indicative of what occurs on the PATH OF LIFE in which the ACTUALIZATION of a CONSCIOUS UNION with G-d is ATTAINED, yea, by fatih we experience the REALIZATION of being ONE with G-d, by knowledge we actualize the UNION by MANIFESTATION in SPACE and TIME. The actualization of the UNION is the product of TRANSFORMING all 613 desires to receive into DESIRES to bestow. Once the transformation of all desires to receive become desires to give, the INFINITE BLESSING from ECHAD will be given from PURE SOULS CONSCIOUSNESS that will complete the process of ACTUALIZING a Conscious ONENESS with G-d. The TOROT given by MOSEH REBEYNU to the COMMANDERS of the ARMY is indicative of the FINAL PROCESS. The order to kill that which is not in concert with ECHAD is a revelation that there must be a COMPLETE transformation of the DESIRES of this WORLD to becoming that of DESIRES to be ONE with G-d WITHIN. 

The TRANSFORMATION of the DESIRES to being that of being ONE WITH G-d has a twofold effect on INDIVIDUAL who seeks to ascend into the CONSCIOUS UNION with G-d. The effect is that it creates a condition in which the RECEIVER will reflect what is BESTOWED upon back to the CREATOR and the second condition is that the force behind the BESTOWAL of the INFINITE BLESSING is retained by the RECEIVER. The retaining of the FORCE creates within the RECEIVER the same IMPETUS, that is, DESIRE that is within the CREATOR. The combination of the REFLECTED INFINITE BLESSING and the experience of the IMPETUS, that is, DESIRE in the RECEIVER, TRANSFORMS him into ONE who bestows without expectation with the SAME FELLING as the CREATOR. In other words, the RECEIVER becomes One With the BESTOWER (One with G-d). This is the process of the PATH of LIFE that is being described in the SCENARIO of the FINAL BATTLE from the PERSPECTIVE of MISHKAHN DAVID.

MATTOT

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the title of the PARASHAT. The title of the PARASHAT is the IVRI transliteration MATTOT. The word MATTOT is the IVRI term for the word tribes. In the unfoldment of the UNIVERSE of BECOMING, the MATTOT is the product of the ONE BECOMING MANY. The MATTOT that is being spoken of is what comprises BENEI YISRAEL (the children of Israel). Which from the perspective of MISHKAN DAVID is the DESIRE TO BE ONE WITH G-d. Combining the perspective of ISRAEL implying the DESIRE TO BE ONE WITH G-d, and Its position of being an individual quality of the COLLECTIVE Soul termed ADAM KADMON would make other qualities therein the DESIRES OF THE WORLD.

The revelation that YISRAEL represents the DESIRE TO BE ONE with G-d and the GOYIM representing the DESIRES OF THE WORLD are indicative of the TASK of the NATION to be repairers of OLAM (TIKKUN OLAM). The GOAL is that the NATIONS of OLAM BECOME ONE is destined to be established by YISRAEL, that is, the DESIRE TO BE ONE WITH G-d. The GOAL is established as YISRAEL actualizes it into BEING and instructs the rest of the qualities in ADAM KADMON (PRIMORDAL MAN) by DEVARIM (words) and ENSAMPLE. The revelation in the PARASHAT discloses that this power to AID in the EVOLUTION of the MANY BECOMING ONE is latent within the Jewish People.

The different cultures in which the Jew has been exiled to are systems that AID in the REVELATION and UNFOLDMENT of the QUALITY that gives rise to transforming the DESIRES OF OLAM. Daily we are given BLESSINGS that are Infinite in NATURE to fulfill the TASK. These forces from PURE SOULS CONSCIOUSNESS engender within the SENSITIVITY that is INHERENT within YISRAEL to MANIFEST the GOAL of the MANY BECOMING ONE, seen by the NEVIIM (prophets) as the UNITY OF THE TRIBES of ISRAEL into ONE, is a REVELATION in the CAUSE. The TIME has come for the REVELATION to be REVEALED in SPACE. The NAVI Ezekiel wrote, “The word of HASHEM came to me saying, Now you, Son of Man, take for yourself one piece of wood and write upon it, For Judah and for the Children of Israel, his comrades and take one piece of wood and write upon it, for Joseph, the wood of EPHRAIM and all the House of Israel, his comrades. Then bring them close to yourself, one to the other, like one piece of wood, and they will become united in your hand…” (Ezekiel 37:15-17) Yea, what was revealed in the CAUSE to the NAVI will occur in the EFFECT, for indeed, it is a part of the PROCESS of the MANY BECOMING ONE.

PINCHAS Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT PINCHAS by placing our ATTENTION on the following passage contained within the SIDRAH, it is written, “It was after the plague - HASHEM spoke to Moses and to Elazar son of Aaron the Kohen, saying: Take a census of the entire assembly of the Children of Israel, from twenty years of age and up, according to their father’s house, all who go out to the legion in Israel.” (Numbers 26:1,2) In this passage found in Torah, the NAVI Moshe is given instructions from the HOLY BLESSED ONE of YISRAEL to count the number of YISRAELITES from twenty years old and up in relation to their father’s houses and are able to form an ARMY. To comprehend the PURPOSE, that is, DIVINE INTENT behind these instructions, we will employ the PERSPECTIVE of MISHKAHN DAVID.

From the PERSPECTIVE of MISHKAHN DAVID, BENEI YISRAEL is indicative of the DESIRE TO BE ONE WITH G-d. This DESIRE TO BE ONE WITH G-d exists as a point in the HEART that will manifest once the DESIRES for the things of this world are SATISFIED. King Solomon described this experience as FUTILE and VEXATION of SPIRIT. It is written, “Then I looked at all the things that I had done and the energy I had expended in doing them; it was clear that it was all futile and a vexation of spirit - and there is no real profit under the sun.” (Ecclesiastes 2:11) It is evident from this passage of KETHUVIM that in the REALITY of SPACE and TIME, we are destined to discover that the receiving of MATERIAL DESIRE will never give the sense of FULFILLMENT that we look for. Without a doubt, the FULFILLMENT of the DESIRE to RECEIVE is the way in which ECHAD has predetermined to employ to create MOVEMENT towards HIM in undergoing the PATH of LIFE, which is experienced as a CONSCIOUS UNION with PURE SOUL CONSCIOUSNESS, yea, at the FULFILLMENT of the DESIRE to RECEIVE, the DESRIE TO BE ONE WITH G-d is experienced. Without a doubt, the SCENARIO of PINCHAS is one that reveals the INNER WORKING of the NATURE of the HUMAN CONSCIOUS experience that leads to the REVELATION of YISRAEL in the HEART.

From the PERSPECTIVE of MISHKAHN DAVID, the CENSUS is taking account of the INNER QUALITIES that comprise the ONE BEING. No doubt, this is to suggest that the TIME comes when we no longer put our EMPHASIS on what is EXTERNAL, but rather what is INTERNAL. Yea, the TIME has come where the SCIENCE of PURE SOULS CONSCIOUSNESS has begun that will give rise to the INFOLDMENT, i.e. the MANY BECOMING ONE in the UNIVERSE of BECOMING. This recognition of the SOUL being ONE COMPRISED of MANY QUALITIES currently perceived as MANY INDIVIDUALS will be thoroughly EXAMINED. The EXAMINATION will lead to sensing a feeling of ONENESS as OPPOSED to the feeling of ISOLATION. To ENSURE that when the REVELATION of the POINT of LIGHT revealing the DESRIE TO BE ONE with G-d will MANIFEST, teachers have been DIVINELY APPOINTED to AID, yea, it is written, “For a people will dwell in Zion, in Jerusalem. You will not have to weep; He will surely show you grace at the sound of your out cry, when He hears, He will answer you. The Lord will give you meager bread and scant water; your Teacher will no longer be hidden behind His garment, and your eyes will behold your Teacher. And your ears will listen even to a word spoken from behind you saying, This is the path; walk in it, whether you go to your right or to your left…” (Isaiah 30:19-21)

PINCHAS

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION upon the title of the PARASHAT. The title of the PARASHAT is PINCHAS. PINCHAS is the son of ELAZAR who is the son of the KOHEN GADOL AARON. The SCENARIO that brings him to OR (LIGHT) has to do with the deliverance of BENEI YISRAEL from decease and death. The cause of the disease and death coming upon BENEI YISRAEL was the committing of harlotry with the daughters of MOAB that gave rise to them observing the festivals of their ELOHIM (gods) along with the feast and offering themselves in submission to them. The JUDGMENT OF HASHEM was revealed to the NAVI MOSHE that would hinder the PREDETERMINED DESTINY of BENEI YISRAEL, yea, DIVINE JUDGMENT is ECHAD’S determinate counsel that guarantees that what HE has decreed will come to pass. The DECREE IS THAT THE MANY BECOME ONE. To see the relevance of this SCENARIO to the experience of TODAY, let us employ the PERSPECTIVE of REALITY termed the MISHKAHN DAVID (Tabernacle of DAVID) to attain CLARITY.

From the PERSPECTIVE of MISHKAHN DAVID, BENEI YISRAEL represents the DESIRE to be ONE with ECHAD. On the other hand, MOAB represents the DESIRE referred to as DUALITY. The SCENARIO depicts the coming together of the DESIRE to be ONE with ECHAD mixed with RITUAL OBSERVANCE of other ELOHIM giving rise to the experience of disease and death. In other words, it is a story of how to purify the CONSCIOUS ATTACHMENT to things that are not of G-d that one might ASCEND into the higher levels of CONSCIOUSNESS. Within the TRUTH of BEING is the REVELATION that we are ONE with ECHAD. When the KLI (form) becomes ECHAD with the KLIPAH (SHELL), Blessed be His NAME, the TRANSFORMATION of WEARINESS to OMNIPOTENCE occurs. Indeed our BECOMING ONE is purposed to MAXIMIZE our POTENTIAL.

To go further, seemingly PINCHAS is taking the LAW into his hands. He killed both the MAN and WOMAN of the BASE DEED, which engendered a DESTINY that could lead to ISRAEL’S destruction. The act of fulfilling TORAH is the only way to defeating the PHILOSOPHICAL APPROACH. To benefit from the story, we must recognize the PLAYERS as AUTHORITIES OPPOSED to G-d which resides in our INNER BEING.

To solve the problem, ASCENDING into the HIGHER LEVELS of CONSCIOUS where we discover that GREATNESS of PURE SOUL CONSCIOUSNESS is essential. PURE SOUL CONSCIOUSNESS is Corporate in nature, being made up of individual QUALITIES. These qualities became MANY. WITHIN the MANY exists DESIRES that must be GOVERNED and TRANSFORMED. PINCHAS is the DESIRE within to terminate any and all DESIRES that are the MARRIAGE of a CONSCIOUS UNION WITH G-d to RITUALISTIC PRACTICES of other religions. The execution of the JUDGMENT of PINCHAS will aid in overcoming sickness, disease and DEATH. Now is the TIME that the Jew is to stand up and REVEAL THE ACTIONS that will LIBERATE ONE from the experience of disease and DEATH and AID WITH BECOMING ONE WITH G-d.

BALAK Part 3

Shalom, Shalom. We continue our focus upon the PARASHAT BALAK by placing our ATTENTION on the following passage found in the SIDRAH. It is written, “Balaam said to Balak, Build for me seven altars and prepare for me here seven bull and seven rams. Balak did as Balaam had spoken, and Balak and Balaam brought up a bull and a ram on each altar. Balaam said to Balak, Stand by your burnt-offering while I go: perhaps HaShem will happen toward me and show me something that I can tell you. He went alone.” (Numbers 23:1-3) When viewing this passage of the TABERNACLE of DAVID, the mystery of the REVELATION of DIVINE INTENT is seen. The HIGH PERSPECTIVE of the TABERNACLE of DAVID termed the THIRD COURT may be described as the CAUSAL STATE which is Pure Soul Consciousness. This state is a revelation of that which has been predetermined by ECHAD to occur in the UNIVERSE of BECOMING. The OCCURRENCE is an EVENT that is decreed to take place at a particular point in SPACE and TIME. These events are purposed to ensure that the GOAL of the MANY becoming ONE will not be denied.

These predetermined events of ECHAD are ALL BLESSINGS. This EMET is based upon the NATURE of ECHAD which is TOV (GOOD). When marrying the QUALITY of ECHAD’S GOODNESS to HIS QUALITY of being INFINITE, it discloses that the GOODNESS of ECHAD is beyond description, yea, INFINITE in nature. With the GOODNESS of G-d being INFINITE in NATURE, often times it is INCOMPREHENSIBLE to the FINITE MIND. Thus the FINITE MIND will periodically term the GOODNESS of G-d as being EVIL.

When the GOODNESS of G-d is perceived as evil, it gives rise to the experience of SUFFERING. The experience of SUFFERING does not NEGATE the GOAL of MAXIMIZING ONE’S POTENTIAL, but rather the BLISS that can be experienced in the INFOLDMENT. Thus to experience the BLISS rather than SUFFERING, the FINITE MIND must ascend into the HIGHER PERSPECTIVE of the TABERNACLE of DAVID to see the INTENT behind the EVENT. From this HIGH PERSPECTIVE, one partakes of the QUALITY of BLISS belonging to PURE SOUL CONSCIOUSNESS.

Ascension into this HIGH PERSPECTIVE requires the building of a SIXTH SENSE that TRANSCENDS SPACE and TIME. The INSTRUCTIONS given by BALAAM to BALAK are a revelation on how to build the SIXTH SENSE. Likewise to ASCEND out of the suffering that is experienced by those who are undergoing the human conscious experience requires submission to a TEACHER who has ATTAINED to aid in the building THEREOF, yea, the BUILDING THEREOF GIVES RISE TO THE PERCEPTION OF DIVINE INTENT. 

BALAK Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT BALAK by placing our ATTENTION on the following passage contained within the SIDRAH, it is written, “HaShem opened the mouth of the she-donkey and it said to Balaam, What have I done to you that you struck me these three times? Balaam said to the she-donkey, Because you mocked me! If only there were a sword in my hand I would now have killed you! The she-donkey said to Balaam, Am I not your she-donkey that you have ridden upon me all your life until this day? Have I been accustomed to do such a thing to you? He said, No. Then HaShem uncovered Balaam’s eyes and he saw the angel of HaShem standing on the road with his sword drawn in his hand. He bowed his head and prostrated himself on his face.” (Numbers 22:28-31) In this SCENARIO, it is disclosed that BALAAM was moving in a way that was opposing to the UNFOLDMENT of YISRAEL’S CONSCIOUS UNION with ECHAD. Unconscious of his opposition to the DIVINE VISION, his donkey refused to follow BALAAM’S instructions. Frustrated with the donkey’s response to the INSTRUCTIONS, BALAAM struck him three times. At the third BLOW, the DONKEY spoke to BALAAM concerning the EVENT.

Observing this SCENARIO from the HIGHER perspective of the TABERNACLE of DAVID discloses one of the MECHANICS that may be employed in undergoing the CORRECTION that leads to the ATTAINMENT of a CONSCIOUS UNION with ECHAD. From the perspective that is HIGHER than that of CONTRAST, we are able to DISCERN that the donkey was moving in harmony with the SYSTEM of ANIMATION. This movement in concert with the ANIMATE gave rise to refusing to carry BALAAM to a GOAL that was contrary to DIVINE WILL. The reaction to REFUSAL of striking the DONKEY was due to BALAAM being unconscious of his need for correction. The DONKEY SPEAKING to BALAAM gave rise to him looking at the SYSTEM from a HIGHER PERSPECTIVE. The HIGHER PERSPECTIVE revealed the process that was occurring in the SYSTEM enabling BALAAM to correct HIMSELF.

Likewise when what we plan is met by OPPOSITION, it need be perceived as an opportunity to look at the SYSTEMS that are below us and observe the process that is occurring. The process of the SYSTEM below has a VOICE that may communicate to us the information that is needful in the CORRECTION. Heeding to the voice of CORRECTION will engender an experience of aiding with the ATTAINMENT of the MANIFESTATION of a CONSCIOUS UNION WITH ECHAD.

BALAK

Shalom, Shalom. We commence this DEVAR TORAH by placing our focus upon the title of the PARASHAT. The title of the PARASHAT is BALAK. BALAK is the son of Zippor, the KING of MOAB. The SCENARIO begins with a VISION that BALAK had received experienced in the CONSCIOUS LEVEL termed by the SAGES as CHOCHMAH. CHOCHMAH is descriptive of WISDOM that is experienced in the HIGHER LEVELS OF CONSCIOUSNESS. It is believed that BALAK who is described as the son of ZIPPOR practiced WITCHCRAFT. This idea is based upon the interpretation of the term ZIPPOR which means BIRD. Thus the idea that BALAK practiced WITCHCRAFT is related to the meaning of ZIPPOR, suggesting that he employed BIRDS to practice the FORBIDDEN. 

On the other hand, KETHUVIM (the scriptures) disclose that DREAMS and VISIONS come from G-d. It is written, “For God speaks once, and sees no need for twice. In a dream, a vision of the night, when a deep sleep falls over people, during slumbers upon the bed, then He uncovers people’s ears and seals their affliction.” (Job 33:14,15) In this passage of KETHUVIM, it is disclosed that DREAMS and VISIONS are DIVINELY ORCHESTRATED. Applying this PRINCIPLE to the experience of BALAK discloses that the VISION he received experienced at the High levels of CONSCIOUSNESS was of G-d. In other words, the choice of going to war with YISRAEL or trying to defeat them by employing a CURSE was predetermined by ECHAD.

Taking into account that ECHAD had predetermined BALAK to RESIST YISRAEL, when viewed from a HIGHER PERSPECTIVE discloses that G-d had created a PROGRAM that would aid YISRAEL in maximizing Its POTENTIAL through a CHALLENGE that He had predetermined for THEM. This presents the idea that the entire UNIVERSE in REALITY is a PROGRM designed to cause the ONE to BECOME MANY and the MANY to MAXIMIZE their potential BECOMING like the ONE. Yea, the PROGRAM is comprised of a SERIES of PREDETERMINED SYSTEMS that give rise to the IMAGE and LIKENESS of ECHAD being made manifest in the UNIVERSE. Viewing it from the PERSPECTIVE resulting from eating of the TREE of the kNOWLEDGE of GOOD and EVIL, which is one of CONTRAST, is experienced as COMPARTMENTALIZATION. When employing COMPARTMENTALIZATION as the PERSPECTIVE of the UNIVERSE, the effect is PAIN and SUFFERING. On the other hand, when viewing the EVENTS from the Higher Perspective, that is, the CAUSE, we observe that the things that are happening are a PROGRAM, that is, a PROCESS whose END is the MAXIMIZING of the POTENTIAL within the HUMAN CONSCIOUS EXPERIENCE which is the END of ALL SUFFERING.