KI TEITZEI
Shalom Shalom. This week’s DEVAR TORAH is KI TEITZEI meaning when you will go out.
• Actualization is the unfoldment of the invisible Creator in the BEGED (physical immortality). To cross over also means to enter the state of warfare with the ego. The ego is the identification with the BEGED. It is the product of memory. Each cell in the BEGED has memory in it. Warfare is how to deal with memories in the cells and organs at level of impression. We have partaken of the tree of good and bad. There is no problem transforming the bad, it is the good we want to keep and not transform. To actualize, we need to transform both. Ascension into YECHIDAH takes real warfare internally. There are temptations in warfare to keep beautiful forms, but it must be transformed. Physical immortality begins when you are conscious of the YECHIDAH which is a calm delight. Don’t mistake pleasure for consciousness of the YECHIDAH. When you are conscious of the YECHIDAH, the BEGED (physical body) is transformed into the Creator.
• Discriminating of Conscious Levels: memory, desire - subconscious level; Stillness, Calmness - Pure Soul Consciousness. Impressions are transformed into qualities of the Creator. It is form that covers them. Memory is in form. The purpose of the honoring system is to transfer sefa, information from one generation to the next. The blessing of the firstborn (Bechor Bechorim) is so it would be passed down. In submission to the Upper Levels, the blessing may go to someone who is not firstborn, such as Yaacob and not Esau. Otherwise it goes to the firstborn.
• What is external is the Creator - a field of infinite potential. What you see externally is what is focused on inwardly. Mental waves goes out and touch what is external and comes back to the screen in the mind. We have a choice to perceive it from the subconscious or Pure Soul Consciousness. The third wave then goes out to project (yourself) on what is external. Restrain the tendency to identify things with memory; kill it within and project peace. Exercise restraint before projection goes out and have dominion externally.
• We possess omniscience (knowledge). The teacher draws knowledge out of you, not just gives you knowledge. Omniscience is deep water that needs to be drawn out. It is important to guard the knowledge.
• Dreams comes through a multitude of purposeful activity. There is a tendency to quit when we do purposeful activity and don't see results. A dream requires supernal energy. You need tenacity; don’t faint when adversity comes. Abraham had tenacity. He didn’t give up just because it didn’t happen instantly. Every thought has a word. We must guard our words. Get in harmony with what is within and speak in harmony with it. Move in harmony with the vision and your actions will be right.
• The mind is not good with subtraction, but is good with addition and multiplication. Subtraction is negative. In the higher levels of consciousness, there is no subtraction. You can’t lose. The lower nature feels like you can. Zero has no ending around it. Limitation has unlimited around it. You only think you are losing something; it is an illusion. The name ECHAD includes everything. The word God is insufficient. Words and thoughts are inseparable.
• Intellect dissects/divides things. Intellect is a reflection of high level of consciousness in the mind. Intellect gives form to what we see. We are not trying to divide things but bring things into oneness. Dreams come from BINAH; Intellect makes form in MALCHUT.
Labels: Immortality, Judaism, Ki Teitzei, Neo Hasidic, Parashat, Spirituality, Torah
0 Comments:
Post a Comment
<< Home