TAZRIA-METZORA

Shalom Shalom. This week’s DEVAR TORAH includes two PARASHOT. Those PARASHOT are TAZRIA and METZORA.

•    In TAZRIA (conceives) the focus is on arrangement (HESIDER).
•    It begins with procreation.  The baby is contaminated because of the corrections that comes with the body. The remembrances of the parents come together with the corrections that need to be made. The physical body is the accumulation of all the karma from past lives. The Sanhedrin at Binah decides what physical body is needed to reach the Goal of Creation.
•    The physical body does not correct; it is the Soul that corrects.
•    The chaos we experience needs to be arranged inwardly. External manifestation is the affect of internal arrangement.  
•    The purification of someone who is tzaraat has a 7 day cycle to go through like the Shabbats. This is to recognize the higher self.
•    If you get outside of the cycle, you remove life; adjust to the cycle and move into covenant. Cycles manifest life. The cycles are vibrations. Hear vibrations in meditation to gain dominion. Be in tune to dominate it.
•    A METZORA is one who has been liberated from identification with the flesh into the Truth of Being.
•    All suffering is caused by identifying with the flesh. Be conscious of the Truth of Being and end suffering.
•    The cleansing that occurs is identification with the Truth of being. To go from realization to actualization requires a teacher. The Priest/Master Teacher has to experience enlightenment (Higher Levels of Consciousness) in order to aid the METZORA in making corrections as well as the ascension out of egoism.
•    The METZORA still needs the offerings.
•    We are TIKKUN OLAM. Repair the world by changing what is in you. Correct yourself.
•    In the sacrificial system, there is no charity; it won’t be given to you. Change comes because of merit. One must merit the Goal of Creation. All of us are responsible for reparation within us.  
•    Personal observation indicates where you are observing from: Pure Soul Consciousness or ego.
•    The present world system must be dissolved and reality (OLAM HABA) will be revealed. If you are sticking to it in any way, it can’t be dissolved.
•    God observes but is unmoved by what is going on. He remains still in the matter - it will dissolve.
•    In the portion, it talks about tzaraat on the house when you arrive in the Land. Tzaraat starts in the individual. What is on the inside contaminates the outside.
•    The world is affected by what you perceive inwardly. The environment reflects you. Your environment is your business. We have to understand what our responsibility is.

 

METZORA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the opening narrative of the PARASHAT. The narrative opens as a series of instructions given to the NAVI MOSHE in the unfoldment of the purification of the METZORA.

A METZORA is one who has been diagnosed by a KOHEN (priest) as having TZARAAT. TZARAAT is often translated as leprosy. Torah discloses leprosy as a manifestation of rebellion against authority. Since there is only ONE AUTHORITY or Power and that Power is ECHAD, it is destined to be dealt with from the perspective of SPIRITUALITY. Thus the oversight of the diagnosis and the purification thereof was given to the KOHEN, that is, a Spiritual leader among the Jewish People.

From the ROOT LANGUAGE of Torah, a METZORA is EGOISM contained within KAV HAMIDDAH. The IVRI (Hebrew) transliteration KAV HAMIDDAH is interpreted line of measurement. The line of measurement has to do with the manifestation of evil beyond imagination, yea, this level of deficiency is purposed to reveal ECHAD to be SUPREME over all. The EGO that is infected with TZARAAT is so contagious that others can become infected through awareness. In this Present World System, the METZORA can be equated to what is termed ROLE MODEL absent of Self Realization.

This is relevant to the season that we are experiencing. The GLOBAL QUARANTINE is the result of the EGO having grown so large and Its contagion has infested ADAM RISHON, that is, the human conscious experience. The solution is spiritual in nature. Thus the SPIRITUAL LEADERS of the Jewish People have been purposed to oversee the purification.

The purification commences with the revelation of the Truth of Being. The Truth of Being is that ADAM RISHON is ONE with G-d. That is that every individual Soul that comprises the SOUL of SOULS, ADAM RISHON, is Supernal. This is not to say that the SOUL is similar to the Creator but rather that the SOUL is an individual aspect of ECHAD, Blessed Be His Name. The revelation of the Truth of Being is to be followed by Its actualization. The actualization thereof is the manifestation of equivalence of form. The equivalence of form is the physical attainment of the ETERNAL IMMORTAL STATE. The steps leadings to this are to be administered by the KOHEN, that is, the Spiritual leaders of the Jewish People. The administration of these instructions will give rise to the purification of the METZORA.

The GLOBAL QUARANTINE is the beginning of the ascension of ADAM RISHON into the GOAL of CREATION. The ascension is destined to unfold the next STATE of EVOLUTION to be made manifest in ADAM RISHON. The aid of the SPIRITUAL LEADERS of the Jewish People will engender the experience of ACHISHINAH, that is, acceleration in Its manifestation.

METZORA

Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION on the opening narrative of the PARASHAT. The portion begins with instructions on the first stage of the metzora’s purification. From the ROOT LANGUAGE, these instructions deal with the ascension into CORPORATE CONSCIOUSNESS. The ascension into CORPORATE CONSCIOUSNESS is the result of the CREATION of a sixth sense. The sixth sense is built as one undergoes the CORRECTION.

The CORRECTION gives rise to the transformation of the EGO into a CONSCIOUS UNION with ECHAD. The EGO is the product of the thought of CREATION. The thought of CREATION is to create a new creature that is opposite of ECHAD and afterwards to pour Himself into it to become like Him. The unfoldment of this process requires the creation of a vessel (KLI) in which ECHAD, “Blessed be His Name,” can pour Himself into. Once the vessel is completed, the New Creature is able to participate by transforming the opposite DESIRES within into SUPERNAL INTENTION. The question is how does this relate to the METZORA.

The METZORA is one who has the symptoms of TZARAAT. These symptoms are disclosures of DESIRE that are opposite to SUPERNAL INTENTIONS that need to be transformed. With the aid of a HOST SOUL, the METZORA can be instructed on how to transform the DESIRE of the WORLD into SUPERNAL INTENT. The transformation will give rise to the building of a sixth sense thus enabling the METZORA to ascend into CORPORATE CONSCIOUSNESS.

METZORA Part 3

Shalom, Shalom. We continue our focus upon the PARASHAT METZORA by placing our ATTENTION upon the following passage found in the SIDRAH, it is written, “You shall separate the Children of Israel from their contamination; and they shall not die as a result of their  contamination if they contaminate My Tabernacle that is among them.” (Leviticus 15:31) In this passage of TORAH, it is disclosed as to WHY the laws on how to handle CONTAMINATION among BENEI YISRAEL were given, yea, it was to prevent the DEATH of the CONTAMINATED when coming into CONTACT with the MISHKAN (Tabernacle).

The Tabernacle (MISHKAN) was the result of HASHEM instructing the NAVI Moshe on how to construct that which would MANIFEST the SHEKINAH, that is, DIVINE PRESENCE. Without a doubt, this discloses that the MARRIAGE of CONTAMINATION to DIVINE PRESENCE is the formula for DESTRUCTION. Therefore instructions were given on PURIFICATION when CONTAMINATION occurs.

The coming together of CONTAMINATION and DIVINE PRESENCE can also occur on the MENTAL LEVEL. Since the law is PRINCIPLE, it applies to all levels, and when failed to observe, will engender the SAME EFFECT. 

As Jews, we have been chosen to UNDERGO the CRUCIBLE of HARDSHIP in order to MANIFEST the CONCEALED ASPECT of G-d that is hidden within. It is written, “Behold, I refine you, but not like silver; I have chosen for you the crucible of hardship. For My sake, for My sake I will do it…” (Isaiah 48:10,11a) This prophetic utterance is a revelation that the CRUCIBLE (which is a melting pot for metals) of HARDSHIP is an analogy of the experience that G-d has chosen for the JEWISH PEOPLE to aid in the BIRTHING of UNLIMITED POTENTIAL.

When the fire is turned up on the MENTAL LEVEL of one who is undergoing the CRUCIBLE of HARDSHIP, the discharge of CONTAMINATION may occur. Examples of the DISCHARGE of CONTAMINATION would be such things as COMPLAINING, BLAME SHIFTING, and the like. If the DISCHARGE is allowed to co-exist with the MANIFESTATION of G-d’s CONCEALED PRESENCE, destruction will occur. Therefore under such conditions, REPENTANCE (TESHUVAH) will give rise to PURIFICATION.

Thus be MINDFUL in the CRUCIBLE of HARDSHIP, that the Jew is destined to bring forth the MANIFESTATION of DIVINE PRESENCE being cleansed from CONTAMINATION that may be a result of the BIRTHING.

METZORA Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT METZORA by placing our ATTENTION on the following passage found in the SIDRAH, it is written, “HaShem spoke to Moses and Aaron, saying: When you arrive in the land of Canaan that I give you as a possession, and I will place a TZARAAS affliction upon a house in the land of your possession; the one to whom the house belongs shall come and declare to the KOHEN, saying: Something like an affliction has appeared to me in the house. The Kohen shall command; and they shall clear the house before the Kohen comes to look at the affliction, and afterward shall the Kohen come to look at the house.” (Leviticus 14:33-36) In this passage of TORAH, instructions are given to the NAVI Moshe who conveyed them to the KOHEN GADOL AARON concerning how to handle the TZARAAS AFFLICTION that has been placed upon a house once BENEI YISRAEL has entered into ERETZ YISRAEL. No doubt that after the Jewish People enter the PROMISELAND, the TENDENCY to SLANDER and speak words of INSUBORDINATION against DIVINE PROTOCOL will remain. It is further disclosed that the oversight of the UNITY of the Jewish People will REMAIN in the hands of the KOHANIM.

The OVERSIGHT of the UNITY of the Jewish People remaining in the hands of the KOHANIM discloses that the UNITY to be embodied by the Jew is SPIRITUAL in NATURE. In the world of CONTRAST, unity exists at lower levels of Consciousness. It exists in forms that may be labeled GOOD (TOV) and BAD (RA). The UNITY that is to be DEMONSTRATED by the JEWISH PEOPLE is neither. The Unity is to be a THIRD, that is, of a HIGHER LEVEL that gives rise to the MANIFESTATION of PURE SOUL CONSCIOUSNESS. This EMET (truth) is substantiated in the PROPHECY of Ezekiel who wrote, “Thus said the Lord HASHEM/ELOHIM: behold, I am taking the wood of Joseph which is in the hand of Ephraim, and the tribes of Israel, his comrades and I am placing them and him together with the wood of Judah: and I will make them into one piece of wood, and they will become one in My hand.” (Ezekiel 37:19) In this passage, it is revealed that ECHAD will UNIFY the JEWISH PEOPLE that we might MANIFEST as those who DEMONSTRATE His authority. To aid in the UNFOLDMENT of this VISION, the KOHANIM are EMPLOYED to work in CONCERT WITH DIVINE JUDGMENT to root out any and all things that may engender DISUNITY.

In this SEASON, there is an INFOLDMENT that has begun, whereas the MANY are BECOMING ONE. It is the KOHANIM that will aid in the INFOLDMENT as we seek to ELIMINATE the DISUNITY among our People both INDIVIDUALLY and CORPORATELY.

METZORA

Shalom, Shalom. We commence this DEVAR TORAH by placing our focus upon the interpretation of the IVRI transliteration METZORA. The term METZORA is descriptive of one who was afflicted with TZARAAS that seeks to undergo purification.

It was disclosed in the previous PARASHAT TAZRIA that TZARAAS is the effect of SLANDER and speaking against DIVINE PROTOCOL. It was the responsibility of the KOHANIM to diagnose the DISEASE and to QUARANTINE those who tested POSITIVE. Since those who tested POSITIVE were QUARANTINED outside the camp, the possibility to SPREAD was MINIMIZED. If allowed to spread, the result would be DI-VISION, that is, the dividing of the G-d given VISION. The METZORA is one who had suffered from the MALADY of the result of SLANDER and INSUBORDINATION after undergoing the TREATMENT seeking PURIFICATION. The PURIFICATION required undergoing 3 stages.

In the SIDRAH, we learn that it is the responsibility of the KOHANIM (PRIESTHOOD) to oversee the PROCESS of RESTORATION. This EMET (truth) is both at a PHYSICAL and MENTAL LEVEL. The principle declares that to PURIFY in TIME, it must first occur in the MIND. SLANDER and INSUBORDINATION against DIVINE PROTOCOL begins in the MIND. Thus the PURIFICATION of the MIND must be that of REFINEMENT. The REFINEMENT will give rise to it reflecting PURE SOUL CONSCIOUSNESS.

PURE SOUL CONSCIOUSNESS is descriptive of a CONSCIOUS UNION with ECHAD. The union commences as REALIZATION. REALIZATION may be described as the AWARENESS that SOUL is an INDIVIDUALIZED aspect of ECHAD. The experience of REALIZATION is to be followed by ACTUALIZATION, that is, the MANIFESTATION of the CONSCIOUS UNION with ECHAD in the PHYSICAL BODY.

Discerning the PRINCIPLES revealed in the three STAGES of PURIFICATION enable dealing with the DISEASE in HIGHER PERSPECTIVES, whereas the KOHANIM are able to EFFECT the PROCESS of PURIFICATION in those who only MANIFEST TZARAAS at the MENTAL LEVEL. The time has come where the Jewish People must cast off the restraints that create DISUNITY and through SPIRITUAL LEADERSHIP ESTABLISH UNITY. We are destined to become ONE in ECHAD’S HAND.