BO

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the narrative unfolding the SIDRAH. The PARASHAT begins as a continuation disclosing the liberation of the Jewish people effected by the HANHAGAH (government) of ECHAD over nature. In Creation there are five MERKAVOT (worlds, chariots) that effects nature. Those worlds are termed ASSYIAH, YETZIRAH, BERIAH, ATZULUT and ADAM KADMON. ASSYIAH is the inanimate world. YETZIRAH is the vegetative world. BERIAH is the animate world. ATZULUT is the speaking world. ADAM KADMON is the whole of CREATION.   

These five worlds are destined to become a visible manifestation of the CREATOR. The IVRI term MERKAVOT is employed to describe the nature of the worlds as one that is carrying a passenger. The passenger of the 5 MERKAVOT is the same, it is the DIVINE SPARK made reference to as the PARTZUF. 

The PARTZUF is comprised of 10 SEFIROT and multiple lines that join them. The SEFIROT are IGUL (circles) containing MIDDOT (qualities) of ECHAD. The lines joining the circles are MOCHIN (mental powers). ECHAD employs the PARTZUF in managing the MERKAVOT in order to effect the GOAL of CREATION. The GOAL is for ECHAD to become a visible manifestation. The process occurs in a linear fashion, that is, cycling repetitively until the GOAL is ATTAINED.

In the SIDRAH, nature is disclosed as that which will effect the liberation of the Jewish people engendering a VISIBLE MANIFESTATION of the CREATOR. Thus the event continues its unfoldment in our time. The unfoldment is at a HIGHER LEVEL of ATTAINMENT. The liberation is from body consciousness experienced as the FEAR of DEATH. Liberation from the FEAR that OPPRESSES requires one who has been liberated to reveal the instruction.

The SIDRAH discloses the NAVI Moshe as the LIBERATOR. His liberation from the FEAR of DEATH is experienced at HIS CALL at the burning bush. The CALL at the burning bush is a DIRECT EXPERIENCE whereas the revelation of being ONE with G-d is realized. His actualization of the DIRECT EXPERIENCE is made manifest through HANHAGAH of the MERKAVOT. The thing that has been is that which shall be, redemption will come through knowing a FREE MAN.

VA'EIRA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the narrative disclosed in the SIDRAH. The narrative is a continuation of the process unfolding the liberation of the Jewish people. The NAVI (prophet) Moshe had the predetermined assignment of the Redemption of the Jews. Their Egyptian oppressors opposed their devotion to ECHAD, thus limiting their manifestation of the hidden unlimited potential concealed within. The revelation of the unlimited potential concealed within will give rise to the visible manifestation of ECHAD. It is the GOAL of CREATION that It becomes a VISIBLE MANIFESTATION of the CREATOR described by the SERAPHIM as “the whole world is filled with His glory. Read Isaiah 6:3. The role of the Jewish People in the attainment of the GOAL is to provide an ensample as the EVERLASTING NATION and to teach the method of accomplishing. This requires the redemption thereof that is essential to the unfoldment of UNLIMITED POTENTIAL that is latent within.

Redemption of a people is destined to be experienced by meeting a FREE man. Philosophical discussions and the like do not effect redemption, but rather aids in focusing upon the vision thereof. As illustrated in the call of Moshe Rebeynu, freedom is the result of having a DIRECT EXPERIENCE with ECHAD. The DIRECT EXPERIENCE is not only the impetus behind actions of the FREE man, but also the guiding principle that gives rise to the embodiment of the instruction in the ATTAINMENT.

ECHAD is HAMACHSHAVAH HAELYONAH, that is, the Supreme Mind. As aforementioned, the Supreme Thought of the MIND is that the CREATOR who is INVISIBLE will become VISIBLE. To effect the process HAMACHSHAVAH HAELYONAH is seen to be the governing (HANHAGAH) principle behind both the FREE man, that is, the NAVI Moshe and the OPPRESSOR, that is, PHARAOH. Within the FREE man, the potential for liberation is concealed. Within the OPPRESSOR is the DIS-EASE of oppression. By governing both the thoughts, words and actions of the FREE man and the OPPRESSOR, ECHAD is able to reveal HIMSELF, that is, to become VISIBLE. Thus by hardening the heart of PHARAOH, that is, giving him thoughts that oppose the FREE man, the potential that is concealed within can manifest as the CURE to the DIS-EASE. The redemption that the FREE man effects in Israel is one that commences with a change of perspective, whereas BAD is transformed into GOOD. Thus engendering a visible manifestation to the TRUTH of BEING that there is nothing but G-d, yea, let G-d be glorified.

SHEMOT

Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION on the narrative contained in the SIDRAH. The narrative deals with the unfoldment of the scenario of the oppression experienced by BENEI ISRAEL after the descension into MITZRAYIM (EGYPT). From the root language, the oppression being experienced by BENEI ISRAEL is a revelation of what occurs in the unfoldment of the process giving rise to the manifestation of the GOAL of CREATION. The GOAL of CREATION, which is the visible manifestation of the MIDDOT (qualities) of ECHAD in form, commences with what is termed TSIM TSUM, that is, a constriction. The constriction was that which is INFINITE undergoing a contraction in order to produce FORM. In other words, that which is INFINITE became FINITE in order to manifest the MIDDOT (qualities) thus becoming visible.

This process started with YESH ME AYIN (existence from nothingness) and continues in a linear fashion, that is, constantly cycling until the GOAL is made manifest. The narrative is a part of the cycling that is repeating what occurred in the beginning. The descension of BENEI ISRAEL into MITZRAYIM is a constriction that will give rise to the birthing of our nation. Likewise today we are experiencing a constriction that will unfold the hidden potential within ISRAEL as the IMMORTAL NATION, that is the manifestation of ECHAD which is latent within.

Just as it was necessary that ECHAD would send a TEACHER to aid in the process of the unfoldment of the CORPOREAL NATION disclosed in the SIDRAH, the pattern repeats itself. A TEACHER is sent to reveal the TORAH, that is, the root language, that will aid in manifesting the redemption of ISRAEL. Read Isaiah 51:4. Revelations are predetermined to come forth that will give rise to EVIL being transformed into GOOD, that is, the elimination of DEATH. READ ISAIAH 25:8. This comes at a time where EVIL rises to the level of being revealed beyond the IMAGINATION. It is during this time that the elimination occurs revealing the MIDDAH (quality) of IMMORTALITY in the PHYSICAL FORM.

VAYECHI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the statement contained in the SIDRAH. It is written, “Simeon and Levi are comrades, their weaponry is a stolen craft. Into their conspiracy, may my soul not enter! With their congregation, do not join. O my honor! For in their rage they murdered people and at their whim they hamstrung an ox.” Genesis 49:5  This statement was made by Israel prior to the transition of YAACOB. YAACOB had called his sons to his bedside to reveal to them what would occur in the End of Days. The End of Days is a reference to the Messianic Age described in the Jewish Timeline. The Jewish Timeline is the 6000 year period that has been predetermined by the Creator that consummates with manifestation of the GOAL of CREATION. The GOAL of CREATION is the visible manifestation of the invisible qualities of ECHAD in ADAM RISHON. In other words, it is the elimination of DEATH experienced as the DEATHLESS ONE is revealed in the human body. It is the state of regeneration in the physical form without the possibility of DEATH, yea, the unfoldment of physical IMMORTALITY. This is the vision for ADAM RISHON that has been shattered, with each HOST SOUL possessing a piece of the VISION. From the ROOT LANGUAGE each tribal head is given a part of the vision, that when placed together as puzzle pieces reveals each part in the manifestation of the GOAL of CREATION.
The statement made by Israel to Simeon and Levi discloses a mechanic that will be employed in the END of DAYS that will give rise to the unfoldment of the GOAL. The mechanic is the deleting of the EGO. Israel reveals to Simeon and Levi that identification with the EGO is a choice. To choose to identify with the TRUTH of ONE’S BEING rather then the erroneous identification with body consciousness is honorable. The honor is the realization of one’s Self as the DEATHLESS ONE. The revelation discloses that identification with EGOTISTICAL based gatherings are not to be pursued, by rather with gatherings who have realized their ONENESS with G-d.

Without a doubt, the words that are revealed by the NAVI Zechariah and are uttered daily in the prayer על כן substantiate this EMET (truth), it is written, “… HASHEM will be King over all the world on that day HASHEM will be ONE and His Name will be ONE.” Now is the time of Redemption, you must find a new ADDRESS.

VAYIGASH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the narrative contained in the SIDRAH describing YISRAEL’S descension to MITZRAYIM (Egypt) where YOSEF is now viceroy. The descension from the ROOT LANGUAGE is a revelation of TSIM TSUM (constriction) that was employed by ECHAD in the coming forth of CREATION.

From the perspective of Jewish spirituality the whole of creation is termed ADAM KADMON. The term ADAM KADMON is descriptive of PRIMEVAL MAN. This discloses that the whole of creation is D’MUT ADAM, that is, made in the image of man. All the systems that function in creation are similar to that which is within MAN. Thus in TSIM TSUM, that is, that constriction, the CREATOR became ADAM KADMON. Thus revealing that the purpose of DESCENSION is that the invisible becomes visible. What is being portrayed in the descension of YISRAEL to MITZRAYIM is a microism of the macroism. The details seen in the branch language of TORAH concerning the narrative of descending to Egypt is a revelation of what occurred when Infinite Conscious Being, i.e. ECHAD, Blessed be His Name, constricted Himself to become SPACE and TIME with all PHENOMENON contained therein.

As aforementioned, the purpose of the descension of ECHAD is to become a visible manifestation of HIMSELF. In other words, ECHAD becomes creation in order that Creation will become ECHAD. From the perspective of SPIRITUALITY, it happens in HE’ARAH (a flash of light), but from body consciousness, that is, the EGO, it takes 6000 years. The Jewish people are predetermined by ECHAD to reach the goal before the 6000 year period. The purpose of the Jewish people being on ACHISHENAH (fast track) is to provide an ensample for the rest of humanity and teaching concerning the becoming of ONE with ECHAD.

The descension into MITZRAYIM has already occurred with the Jewish people. The time of liberation is now. The liberation will be followed by the ASCENSION into SPIRITUALITY where the visible manifestation of ECHAD occurs. No more death, no more sorrow, but rather the manifestation of the DEATHLESS ONE in all.