BEREISHIT

Shalom, Shalom. We commence this DEVAR TORAH focusing on the opening statement, which in Hebrew (IVRI) it is written in the following “:בּראשית בּרא אלהים את השמים ואת הארץ.” The interpretation is, “In the beginning of God’s creating the heavens and the earth.” Likewise this is the beginning of the yearly cycle of Torah. It commences with the pre-supposed idea termed G-d, as the Creator. When questioned upon the existence of G-d, the revelation was given to the NEVIIM (prophets). The revelation received by the prophets was not based upon an ascertain, but rather on personal experience. 

The PARASHAT (portion) BEREISHIT commences its unfoldment with the narrative of the creation of heaven and earth. It is disclosed in the portion that ECHAD employs a principle when creating. The principle is, He finishes a thing first, then squeezes it down into seed form, with an appointment somewhere in space and time when it is destined to begin its unfoldment.

From the ROOT LANGUAGE of Torah (the spiritual interpretation), the scenario of the creation of heaven and earth is not the creation of this present world, but rather the creation of OLAM HA BA, that is, the world to come. This present world is the product of the SUPERIMPOSITION of the EGO on OLAM HA BA. The superimposition of the EGO is the shell of OLAM HA BA. Thus OLAM HA BA is now, which gives rise to the experience thereof in this present world. It is the experience of OLAM HA BA that a prophet seeks in the revelation of what has been predetermined.

We are living in a season whereas the shell of OLAM HA BA is being dissolved giving rise to its manifestation. The dissolving of the shell, that is, this present world, is a product of the mastery of the speaking world, that is, ATZULUT.

The mastery of the speaking world is the product of receiving SEFA from a Teacher. When a student is ready, the Teacher is revealed to aid in trekking the path of life in the ATTAINMENT of a conscious ascension into OLAM HA BA.

VEZOT HABERACHAH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the narrative disclosing the Blessing of MOSHE. In this last SIDRAH in Torah, from the KABBALISTIC perspective, the term וזאת (vezot) suggests that MOSHE’S Blessing was a continuation of YAACOB’S. This suggests that the blessing of MOSHE is a revelation of what is described as GMAR TIKKUN, i.e. the final correction.

The final correction has to do with the transformation of those desires to receive into SUPERNAL INTENTION that gives rise to the ATTAINMENT of the GOAL of CREATION. The GOAL is EQUIVALENCE of FORM whereas the vessel of reception becomes a visible manifestation of ECHAD.

The NAVI MOSHE discloses that to effect the education that induces GMAR TIKKUN, it has been predetermined that the TRIBE of LEVI will be employed. It is written, “They shall teach Your ordinances to Jacob and Your Torah to Israel, they shall place incense before Your presence, and burnt offerings on Your Altar.” Deuteronomy 33:10

The system that LEVI will teach during GMAR TIKKUN is the product of the perfecting of the “sacrifice” effected by the MESSENGER OF THE COVENANT. It is written, “He will sit smelting and purifying silver he will purify the children of Levi and refine them like gold and like silver, and they will be for HaShem presenters of offerings in righteousness. Then the offering of Judah and Jerusalem will be pleasing to HaShem as in the days of old and in previous years.” Malachi 3:3,4 The perfection of the sacrifices has to do with instructions on how to ATTAIN THE MIND of ECHAD and the actualization of that into BEING. The actualization is the unfoldment of a regenerative state that manifests as PHYSICAL IMMORTALITY, which is disclosed in Isaiah’s revelation of the elimination of DEATH. (READ ISAIAH 25:6-8.

The perfecting of the sacrifice is effected by LEVI employing the METHOD of MISHKAHN DAVID. The employment of this METHOD was foretold by the NAVI AMOS, it is written, “On that day I will raise up the fallen booth of DAVID. I will repair their breaches and raise up it’s ruins, and I will build it up as in days of old, so that they upon whom My Name is called may inherit the remnant of EDOM and all the nations, the word of Hashem, Who shall do this.” AMOS 9:11,12

The tribe of LEVI has been given the CORPORATE PURPOSE of aiding BENEI YISRAEL in the ATTAINMENT of the GOAL of CREATION, who will be positioned to fulfill the promise given to AVRAHAM, “… and all the families of the earth shall bless themselves by you.” Genesis 12:3b

SUKKOT

Shalom, Shalom. We have arrived at the time of year where we commence the unfoldment of the Fall Festival termed SUKKOT. It is written, “You shall dwell in booths for a seven day period; every native in Israel shall dwell in booths. So that your generations will know that I caused the children of Israel to dwell in booths when I took them from the land of Egypt, I am HaShem your God.” Leviticus 23:42,43 The CHAG (festival) SUKKOT is a commemoration of our forty year journey through the wilderness to the Promised Land. It is celebrated as a seven day holiday both in ERETZ YISRAEL as well as the EXILE. 

The NAVI Jeremiah received a prophecy that there would occur during the EXILE an event that would change the emphasis of PESACH (PASSOVER). He wrote, “However, behold, days are coming, the word of HaShem when it will no longer be said, As HaShem lives, Who took out the Children of Israel from the land of Egypt but rather, As HaShem lives Who took out the Children of Israel from the land of the North and from all the lands were He had scattered them, and I shall return them to their land, which I gave to their forefathers.” Jeremiah 16:14,15

Before our return to ERETZ YISRAEL, the NAVI Ezekiel beheld that we would also undergo another wilderness experience, disclosing that the nature of Jewish History is linear, that is, it repeats itself. He wrote, “I will take you out from the nations and gather you from the lands in which you were scattered with a strong hand and with an outstretched arm and with outpoured wrath, and I will bring you to the Wilderness of the Nations and I will contend with you there, face to face. Just as I contended with your forefathers in the Wilderness of the land of Egypt, so will I contend with you, the word of the Lord HaShem Elohim.” Ezekiel 20:34-36 From the Root language, these events disclose the path of development that we trek in the unfoldment of the GOAL of CREATION.

The GOAL of CREATION is the visible manifestation of ECHAD in the finite component of ADAM RISHON. The finite component is referred to as the KLI, that is, the vessel of reception. In reference to ADAM RISHON, the KLI, in manifesting the hidden qualities of the CREATOR, is a reference to the ATTAINMENT of PHYSICAL IMMORTALITY by a collective group. Just as in a natural birth, the head of the baby is destined to come out first, likewise, the ROSH (head) of ADAM RISHON is to make the ATTAINMENT first, then followed by the GUF (body). The ROSH is Israel and the GUF is the GENTILES. The High Holy Days of ROSH HASHANAH, YOM KIPPUR and SUKKOT illustrate this EMET (truth).

The High Holy Day ROSH HASHANAH represents the commencement of the ADAMIC CIVILIZATION. The High Holy Day YOM KIPPUR represents coming into a conscious union with the CREATOR. The festival of SUKKOT represents dwelling in a temporary state whereas the CONSCIOUS UNION with the CREATOR is to be actualized. In other words, the unfoldment of the Fall Festivals is a disclosure of the mechanics the Jewish People are to unfold in the evolution of ADAM RISHON.

The evolution of ADAM RISHON is the attainment of an IMMORTAL CIVILIZATION. Commencing with the unfoldment of the TRUTH of BEING, that is, we are individual aspects of ECHAD, thereby uniting us as ONE, followed by instructions that are received in a temporary state destined to transform the KLI into that which is ETERNAL. For this reason, SUKKOT is destined to be celebrated by all who are undergoing the human conscious experience in the evolution of the ADAMIC CIVILIZATION. READ ZECHARIAH 14:16-19
CHAG SHIMEACH

HAAZINU

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the narrative recorded by the NAVI Moshe. The narrative is a presentation of what is termed the Song of Moses. From the ROOT LANGUAGE of TORAH, the Song of Moses is a revelation of the PATH of LIFE. The PATH of LIFE has been predetermined by ECHAD to be demonstrated and taught by the Jewish People. It is in this way that ADAM RISHON (the human conscious experience) is to evolve into a visible manifestation of G-d.

The creation of ADAM RISHON is a marriage of the Infinite to the finite. The Infinite component of ADAM RISHON is both the individual and collective aspect of ECHAD. It is written, “And God (ECHAD) said Let us make Man, in Our image after Our likeness…” This discloses that G-d is both a Collective and an individual soul. The description of being both an individual and collective is a revelation of the unlimited quality of the SOUL. It is the SOUL that is the Creator.

On the other hand, the finite aspect of ADAM RISHON is the vessel of reception that is animated by the SOUL. This reveals that ADAM RISHON is the marriage of the CREATOR and the CREATURE. The predetermined GOAL for ADAM RISHON is to become a visible manifestation of the CREATOR. To effect the GOAL, the CREATURE must be transformed into the CREATOR. The spiritual law is the CAUSE becomes the EFFECT afterwards the EFFECT becomes the CAUSE. This further discloses that the potential of the CAUSE is latent in the EFFECT.

The SONG of MOSES is a revelation of the unfoldment of the GOAL. The unfoldment of the GOAL is the disclosure of the PATH of LIFE.

As previously suggested, it is the predetermined purpose of the Jewish People to both demonstrate and teach this path of ASCENSION. Thus the SONG of MOSES was given to preserve the WAY. It is written as a SONG in the branch language of TORAH and destined to be revealed in the root language at the TIME of ISRAEL’S REDEMPTION. The redemption of ISRAEL is the revelation and unfoldment of It’s SUPERNAL PURPOSE. Now is the TIME in our hour of darkness to begin to SHINE the LIGHT.

VAYEILECH

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the opening narrative contained within the PARASHAT. The SIDRAH presents a scenario of the events giving rise to the unfoldment of the transition of the NAVI Moshe.

The root language of MISHKAHN DAVID discloses that death is an illusion created by the erroneous identification with the physical body. This error in identification began with ADAM and EVE partaking of the tree of the KNOWLEDGE of GOOD and BAD. The partaking of the fruit of the tree of the KNOWLEDGE of GOOD and BAD effected a conscious descension into identifying with the physical body, i.e. the vessel of reception. The human conscious experience is the marriage of the finite component  termed the vessel of reception to the infinite component termed the SOUL. The SOUL is the product of ECHAD literally breaking off an individual aspect of HIMSELF and breathing IT into the vessel of reception. This process gave rise to the animation of the vessel of reception engendering the commencement of the THOUGHT of CREATION. The thought of creation is that the CREATOR would create a creature that is opposite of HIMSELF, and pour HIMSELF into the vessel thus becoming like the CREATOR. Since perfection can only CREATE perfection, the likeness is not something that is similar, but rather a VISIBLE MANIFESTATION of the CREATOR’S invisible qualities. From this process, we are able to discern that the TRUE IDENTIFICATION of the human conscious experience is not the vessel of reception, but rather the CREATOR, that is, the SOUL that animates the vessel. The descension that was experienced resulting from eating of the tree of the KNOWLEDGE of GOOD and BAD was one of erroneous perception. The erroneous perception is an identification with weakness that gives rise to SUFFERING. Failure to correct the perception is what produced the illusion of PHYSICAL DEATH. For this reason, the KOHANIM (priests) were not permitted to grieve. In other words, the position that they occupy requires the ATTAINMENT of the revelation of the TRUE IDENTIFICATION. THE ATTAINMENT of the TRUE IDENTIFICATION discloses the IMMORTALITY of the SOUL, which is an individual aspect of G-d.

From this EMET, we are empowered to perceive that the DEATH of the NAVI Moshe was a transitioning from the form of the vessel of reception into that which is termed the LAVUSH. The LAVUSH is the essence of being with no loss of consciousness. The awareness is the same as that experienced in the vessel of reception. The only difference is in that of desire. Without the vessel of reception, desires for such things as food, sex, shelter do not exist. On the other hand, the power to see, hear, yea, that of the sense remains. Whatever attainment that has been made will remain along with the returning to this realm in order to complete the thought of creation.

NITZAVIM

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the scenario contained in chapter 30 of the SIDRAH. The scenario discloses that after the exile of the Jewish People, it has been predetermined by ECHAD that an eventual repentance and redemption will occur. This point in space and time is marked by the consideration of the blessing and curse experienced by the Jewish People. The consideration is a modification that is mental in nature. This reveals that the thoughts that are entertained are not our own but rather are calculations of the Creator. These calculations are measured in such a way that it will give rise to the unfoldment of the goal of Creation.

The GOAL of CREATION is the visible manifestation of the concealed aspects of ECHAD. The reality is that there is nothing but ECHAD. Consequently what is experienced in creation are concealed and revealed qualities of G-d. The human conscious experience is currently a concealed quality of the Creator. Thus the GOAL of CREATION for us is to become a visible manifestation of ECHAD. The visible manifestation is physical immortality married to a state of constant improvement. This regenerative state can be experienced in the mortal body before the TRANSITION thereof occurs.

The human conscious experience is what is termed by Israel as ADAM RISHON. ADAM RISHON is the One man with one mind, one heart and ONE SOUL. The one Soul is comprised of many souls called male and female. The male and female souls making up the composition of the Corporate Soul are indicative of grades. The grade of soul termed male is referred to as a host soul. The grade of soul termed female is referred to as an individual soul. The host soul is one that possesses the revelation of the TRUTH of BEING. The individual soul is without the revelation. The host soul is called Israel. The individual soul is called Gentile. The maximizing of the revelation of the TRUTH of Being is the purpose of Israel to aid both the Jew and Gentile in the ATTAINMENT of the GOAL. Thus the exile of the Jewish People in all the nations of OLAM (the world) is a part of the process in the unfoldment of the GOAL of CREATION.

The exile was the product of disobedience to TORAH while in ERETZ YISRAEL. It will be understood that the thoughts that gave rise to the exile came from the UPPER FORCES. As aforementioned, the necessity thereof is based upon the GOAL. The GOAL is an evolution of humanity based upon SUPERNAL PURPOSE given to each soul of the collective. The blessing and curse experienced by Israel is predetermined to be a guiding principle that will cause our return to TORAH. This return is one to both the branch and root language thereof.
The return to Torah empowers the Jewish People in implementing that instructions that give rise to the unfoldment of the GOAL of CREATION. The empowerment is expressed by an awakening that occurs in the physical body (GOLEM) that transforms it into that which manifest the LIGHT that is concealed within.