BEREISHIT

Shalom, Shalom. We commence this DEVAR TORAH focusing on the opening statement, which in Hebrew (IVRI) it is written in the following “:בּראשית בּרא אלהים את השמים ואת הארץ.” The interpretation is, “In the beginning of God’s creating the heavens and the earth.” Likewise this is the beginning of the yearly cycle of Torah. It commences with the pre-supposed idea termed G-d, as the Creator. When questioned upon the existence of G-d, the revelation was given to the NEVIIM (prophets). The revelation received by the prophets was not based upon an ascertain, but rather on personal experience. 

The PARASHAT (portion) BEREISHIT commences its unfoldment with the narrative of the creation of heaven and earth. It is disclosed in the portion that ECHAD employs a principle when creating. The principle is, He finishes a thing first, then squeezes it down into seed form, with an appointment somewhere in space and time when it is destined to begin its unfoldment.

From the ROOT LANGUAGE of Torah (the spiritual interpretation), the scenario of the creation of heaven and earth is not the creation of this present world, but rather the creation of OLAM HA BA, that is, the world to come. This present world is the product of the SUPERIMPOSITION of the EGO on OLAM HA BA. The superimposition of the EGO is the shell of OLAM HA BA. Thus OLAM HA BA is now, which gives rise to the experience thereof in this present world. It is the experience of OLAM HA BA that a prophet seeks in the revelation of what has been predetermined.

We are living in a season whereas the shell of OLAM HA BA is being dissolved giving rise to its manifestation. The dissolving of the shell, that is, this present world, is a product of the mastery of the speaking world, that is, ATZULUT.

The mastery of the speaking world is the product of receiving SEFA from a Teacher. When a student is ready, the Teacher is revealed to aid in trekking the path of life in the ATTAINMENT of a conscious ascension into OLAM HA BA.