Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Friday, February 14, 2020

YITRO

Shalom, Shalom. We commence this DEVAR TORAH focusing upon the opening narrative of the SIDRAH. The narrative is a disclosure of YITRO the COHAN (priest) of MIDIAN arrival to the camp of YISRAEL after being liberated by ECHAD from MITZRAYIM (Egypt) through the leadership of the NAVI (prophet) MOSHE. Upon his arrival, YITRO, who was the father-in-law of MOSHE, was honored as his mentor. The honor is seen in that MOSHE prostrated himself to YITRO, which is a recognition of the SUPERNAL nature of the SOUL observed by Master Teachers and their proteges.

In the meeting between the two, MOSHE REBEYNU shared with YITRO the scenario revealing how ECHAD, Blessed be His Name, had effected the liberation of YISRAEL from MITZRAYIM along with the challenges they had experienced along the way. No doubt, this is a disclosure revealing that once liberation occurs, that is, the state of enlightenment, challenges will continue to be experienced. This is based upon the EMET (truth) that enlightenment is entrance into the path of self-improvement. The realization of the TRUTH of BEING, that is, that the SOUL is SUPERNAL, must be established. The establishment of the STATE of ENLIGHTENMENT is effected as OHR MAKIF (the surrounding light) provides the necessary pressures that reveal hidden desires of reception that need to undergo TIKKUNIM (corrections). Thus we are able through volition to choose how we shall undergo the challenge. The choices that we are given enables us to have part in our development. The development is to attain EQUIVALENCE OF FORM. In other words, the form that we are clothed in is destined to become a visible manifestation of ECHAD, which is the elimination of DEATH. This reveals that the state of enlightenment once realized must go on to be actualized. The liberation of the Jewish People from MITZRAYIM along with the challenges that follow is a scenario written in the language of BRANCHES. Tracing the BRANCHES back to the ROOT reveals instructions that give rise to the unfoldment of HAMACHSHAVAH HAELYONAH (the Supreme mind).

During YITRO’S visitation, he observes how MOSHE REBEYNU is administering the wisdom to aid BENEI YISRAEL in their entrance into the next level of existence. No doubt, YITRO being a COHAN in MIDIAN had received instructions that had been passed down from AVRAHAM, yea, MIDIAN was the name of one of AVRAHAM’S sons. by KETURAH. These instructions that were given are the basic foundation for the establishment of SPIRITUAL PROTOCOL. The establishment of SPIRITUAL PROTOCOL is what gives rise to a community of people who have experienced the realization of the TRUTH of BEING into the unfoldment of the method of TIKKUNIM, therefore engendering ACTUALIZATION.

In this time referred to as the MESSIANIC AGE by the Jewish Timeline, these communities will begin to appear more and more. The appearance gives rise to the earth being filled with the KNOWLEDGE of G-d unfolding the next state of evolution that is described as EQUIVALENCE of FORM.

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Friday, February 07, 2020

BESHALACH

Shalom, Shalom. We commence this DEVAR TORAH with the narrative that is focused upon in the SIDRAH. The branch language discloses that the Jewish people along with a mixed multitude have left MITZRAYIM (Egypt) en route to ERETZ YISRAEL under the leadership of the NAVI Moshe. It is further revealed that soon after their HISTALKUT (departure), ECHAD strengthened the heart of PHARAOH to pursue them. The purpose of ECHAD, BLESSED BE HIS NAME, in governing the thought life of PHARAOH in this way is He would be GLORIFIED.

The scenario is a revelation of the mechanics that ECHAD has predetermined to unfold the GOAL of CREATION. The GOAL of CREATION is that ECHAD Who is INVISIBLE will become VISIBLE. No doubt this process employed to become VISIBLE is one of contrast.

Jewish spirituality discloses that ECHAD gives the cure before the DIS-EASE. This EMET (truth) is based upon the TRUTH of BEING. The TRUTH of BEING is that all who undergo the human conscious experience are individual aspects of ECHAD. The soul, that is, our true identification is a SUPERNAL SPARK containing all the MIDDOT (qualities) of ECHAD. From it the physical form (GUF) was created. Thus within the GUF is the potential to manifest the CREATOR. Therefore it may be said that the GUF conceals the CREATOR with all the potential thereof.

To govern the process of becoming a VISIBLE MANIFESTATION, ECHAD manages the thought life both of MOSHE REBEYNU and PHARAOH. The SUPERNAL POTENTIAL that is concealed within MOSHE REBEYNU can only be made manifest by the opposition of PHARAOH. Therefore MOSHE is the cure concealed, that can only be revealed by the DIS-EASE brought about by PHARAOH. Yea, PHARAOH’S opposition gave rise to the CONCEALMENT of the CREATOR being revealed. In the end of the process both MOSHE and PHARAOH experience a visible manifestation of ECHAD, BLESSED BE HIS NAME. Likewise, that which seemingly is opposing is predetermined to reveal. The revelation is the manifestation of the TRUTH of BEING, that is, that we are ONE with G-d. This EMET when established in the heart will liberate one from fear, that is, negative expectation. Whatever opposes is under the HA HAGAH (government) of ECHAD sent for the purpose of revealing the SPLENDOR of the SOUL, yea, the SOUL is the SOLUTION to all problems that are sent to reveal.

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Friday, January 31, 2020

BO

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the narrative unfolding the SIDRAH. The PARASHAT begins as a continuation disclosing the liberation of the Jewish people effected by the HANHAGAH (government) of ECHAD over nature. In Creation there are five MERKAVOT (worlds, chariots) that effects nature. Those worlds are termed ASSYIAH, YETZIRAH, BERIAH, ATZULUT and ADAM KADMON. ASSYIAH is the inanimate world. YETZIRAH is the vegetative world. BERIAH is the animate world. ATZULUT is the speaking world. ADAM KADMON is the whole of CREATION.   

These five worlds are destined to become a visible manifestation of the CREATOR. The IVRI term MERKAVOT is employed to describe the nature of the worlds as one that is carrying a passenger. The passenger of the 5 MERKAVOT is the same, it is the DIVINE SPARK made reference to as the PARTZUF. 

The PARTZUF is comprised of 10 SEFIROT and multiple lines that join them. The SEFIROT are IGUL (circles) containing MIDDOT (qualities) of ECHAD. The lines joining the circles are MOCHIN (mental powers). ECHAD employs the PARTZUF in managing the MERKAVOT in order to effect the GOAL of CREATION. The GOAL is for ECHAD to become a visible manifestation. The process occurs in a linear fashion, that is, cycling repetitively until the GOAL is ATTAINED.

In the SIDRAH, nature is disclosed as that which will effect the liberation of the Jewish people engendering a VISIBLE MANIFESTATION of the CREATOR. Thus the event continues its unfoldment in our time. The unfoldment is at a HIGHER LEVEL of ATTAINMENT. The liberation is from body consciousness experienced as the FEAR of DEATH. Liberation from the FEAR that OPPRESSES requires one who has been liberated to reveal the instruction.

The SIDRAH discloses the NAVI Moshe as the LIBERATOR. His liberation from the FEAR of DEATH is experienced at HIS CALL at the burning bush. The CALL at the burning bush is a DIRECT EXPERIENCE whereas the revelation of being ONE with G-d is realized. His actualization of the DIRECT EXPERIENCE is made manifest through HANHAGAH of the MERKAVOT. The thing that has been is that which shall be, redemption will come through knowing a FREE MAN.

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Friday, January 24, 2020

VA'EIRA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the narrative disclosed in the SIDRAH. The narrative is a continuation of the process unfolding the liberation of the Jewish people. The NAVI (prophet) Moshe had the predetermined assignment of the Redemption of the Jews. Their Egyptian oppressors opposed their devotion to ECHAD, thus limiting their manifestation of the hidden unlimited potential concealed within. The revelation of the unlimited potential concealed within will give rise to the visible manifestation of ECHAD. It is the GOAL of CREATION that It becomes a VISIBLE MANIFESTATION of the CREATOR described by the SERAPHIM as “the whole world is filled with His glory. Read Isaiah 6:3. The role of the Jewish People in the attainment of the GOAL is to provide an ensample as the EVERLASTING NATION and to teach the method of accomplishing. This requires the redemption thereof that is essential to the unfoldment of UNLIMITED POTENTIAL that is latent within.

Redemption of a people is destined to be experienced by meeting a FREE man. Philosophical discussions and the like do not effect redemption, but rather aids in focusing upon the vision thereof. As illustrated in the call of Moshe Rebeynu, freedom is the result of having a DIRECT EXPERIENCE with ECHAD. The DIRECT EXPERIENCE is not only the impetus behind actions of the FREE man, but also the guiding principle that gives rise to the embodiment of the instruction in the ATTAINMENT.

ECHAD is HAMACHSHAVAH HAELYONAH, that is, the Supreme Mind. As aforementioned, the Supreme Thought of the MIND is that the CREATOR who is INVISIBLE will become VISIBLE. To effect the process HAMACHSHAVAH HAELYONAH is seen to be the governing (HANHAGAH) principle behind both the FREE man, that is, the NAVI Moshe and the OPPRESSOR, that is, PHARAOH. Within the FREE man, the potential for liberation is concealed. Within the OPPRESSOR is the DIS-EASE of oppression. By governing both the thoughts, words and actions of the FREE man and the OPPRESSOR, ECHAD is able to reveal HIMSELF, that is, to become VISIBLE. Thus by hardening the heart of PHARAOH, that is, giving him thoughts that oppose the FREE man, the potential that is concealed within can manifest as the CURE to the DIS-EASE. The redemption that the FREE man effects in Israel is one that commences with a change of perspective, whereas BAD is transformed into GOOD. Thus engendering a visible manifestation to the TRUTH of BEING that there is nothing but G-d, yea, let G-d be glorified.

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Friday, January 17, 2020

SHEMOT

Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION on the narrative contained in the SIDRAH. The narrative deals with the unfoldment of the scenario of the oppression experienced by BENEI ISRAEL after the descension into MITZRAYIM (EGYPT). From the root language, the oppression being experienced by BENEI ISRAEL is a revelation of what occurs in the unfoldment of the process giving rise to the manifestation of the GOAL of CREATION. The GOAL of CREATION, which is the visible manifestation of the MIDDOT (qualities) of ECHAD in form, commences with what is termed TSIM TSUM, that is, a constriction. The constriction was that which is INFINITE undergoing a contraction in order to produce FORM. In other words, that which is INFINITE became FINITE in order to manifest the MIDDOT (qualities) thus becoming visible.

This process started with YESH ME AYIN (existence from nothingness) and continues in a linear fashion, that is, constantly cycling until the GOAL is made manifest. The narrative is a part of the cycling that is repeating what occurred in the beginning. The descension of BENEI ISRAEL into MITZRAYIM is a constriction that will give rise to the birthing of our nation. Likewise today we are experiencing a constriction that will unfold the hidden potential within ISRAEL as the IMMORTAL NATION, that is the manifestation of ECHAD which is latent within.

Just as it was necessary that ECHAD would send a TEACHER to aid in the process of the unfoldment of the CORPOREAL NATION disclosed in the SIDRAH, the pattern repeats itself. A TEACHER is sent to reveal the TORAH, that is, the root language, that will aid in manifesting the redemption of ISRAEL. Read Isaiah 51:4. Revelations are predetermined to come forth that will give rise to EVIL being transformed into GOOD, that is, the elimination of DEATH. READ ISAIAH 25:8. This comes at a time where EVIL rises to the level of being revealed beyond the IMAGINATION. It is during this time that the elimination occurs revealing the MIDDAH (quality) of IMMORTALITY in the PHYSICAL FORM.

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Thursday, January 09, 2020

VAYECHI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the statement contained in the SIDRAH. It is written, “Simeon and Levi are comrades, their weaponry is a stolen craft. Into their conspiracy, may my soul not enter! With their congregation, do not join. O my honor! For in their rage they murdered people and at their whim they hamstrung an ox.” Genesis 49:5  This statement was made by Israel prior to the transition of YAACOB. YAACOB had called his sons to his bedside to reveal to them what would occur in the End of Days. The End of Days is a reference to the Messianic Age described in the Jewish Timeline. The Jewish Timeline is the 6000 year period that has been predetermined by the Creator that consummates with manifestation of the GOAL of CREATION. The GOAL of CREATION is the visible manifestation of the invisible qualities of ECHAD in ADAM RISHON. In other words, it is the elimination of DEATH experienced as the DEATHLESS ONE is revealed in the human body. It is the state of regeneration in the physical form without the possibility of DEATH, yea, the unfoldment of physical IMMORTALITY. This is the vision for ADAM RISHON that has been shattered, with each HOST SOUL possessing a piece of the VISION. From the ROOT LANGUAGE each tribal head is given a part of the vision, that when placed together as puzzle pieces reveals each part in the manifestation of the GOAL of CREATION.
The statement made by Israel to Simeon and Levi discloses a mechanic that will be employed in the END of DAYS that will give rise to the unfoldment of the GOAL. The mechanic is the deleting of the EGO. Israel reveals to Simeon and Levi that identification with the EGO is a choice. To choose to identify with the TRUTH of ONE’S BEING rather then the erroneous identification with body consciousness is honorable. The honor is the realization of one’s Self as the DEATHLESS ONE. The revelation discloses that identification with EGOTISTICAL based gatherings are not to be pursued, by rather with gatherings who have realized their ONENESS with G-d.

Without a doubt, the words that are revealed by the NAVI Zechariah and are uttered daily in the prayer על כן substantiate this EMET (truth), it is written, “… HASHEM will be King over all the world on that day HASHEM will be ONE and His Name will be ONE.” Now is the time of Redemption, you must find a new ADDRESS.

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Friday, January 03, 2020

VAYIGASH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the narrative contained in the SIDRAH describing YISRAEL’S descension to MITZRAYIM (Egypt) where YOSEF is now viceroy. The descension from the ROOT LANGUAGE is a revelation of TSIM TSUM (constriction) that was employed by ECHAD in the coming forth of CREATION.

From the perspective of Jewish spirituality the whole of creation is termed ADAM KADMON. The term ADAM KADMON is descriptive of PRIMEVAL MAN. This discloses that the whole of creation is D’MUT ADAM, that is, made in the image of man. All the systems that function in creation are similar to that which is within MAN. Thus in TSIM TSUM, that is, that constriction, the CREATOR became ADAM KADMON. Thus revealing that the purpose of DESCENSION is that the invisible becomes visible. What is being portrayed in the descension of YISRAEL to MITZRAYIM is a microism of the macroism. The details seen in the branch language of TORAH concerning the narrative of descending to Egypt is a revelation of what occurred when Infinite Conscious Being, i.e. ECHAD, Blessed be His Name, constricted Himself to become SPACE and TIME with all PHENOMENON contained therein.

As aforementioned, the purpose of the descension of ECHAD is to become a visible manifestation of HIMSELF. In other words, ECHAD becomes creation in order that Creation will become ECHAD. From the perspective of SPIRITUALITY, it happens in HE’ARAH (a flash of light), but from body consciousness, that is, the EGO, it takes 6000 years. The Jewish people are predetermined by ECHAD to reach the goal before the 6000 year period. The purpose of the Jewish people being on ACHISHENAH (fast track) is to provide an ensample for the rest of humanity and teaching concerning the becoming of ONE with ECHAD.

The descension into MITZRAYIM has already occurred with the Jewish people. The time of liberation is now. The liberation will be followed by the ASCENSION into SPIRITUALITY where the visible manifestation of ECHAD occurs. No more death, no more sorrow, but rather the manifestation of the DEATHLESS ONE in all.

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