Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Friday, September 18, 2020

ROSH HASHANAH 5781

L’shana Tova Tikatevu. We commence this DEVAR TORAH by focusing upon the narrative contained in BERESHEIT chapter 21. During this High Holy Day, which is celebrated over a two day period in the exile, the energy is what is termed GEVURAH. The IVRI transliteration GEVURAH is translated to the word JUDGMENT. From the perspective of SPIRITUALITY, judgment is G-d’s determinate counsel that insures that what He has decreed will come to pass. From this perspective, there are two grades of judgment. The highest grade is termed GEVUROT, which is interpreted judgment that is tempered with kindness (CHESED). The lower grade which emanates from SITRA ACHRA (the other side) is termed DINIM, which is strict judgment, in that it is judgment coupled with GEVURAH. In other words, it is judgment doubled giving rise to the experience of blows that lead to suffering. The purpose of the SUFFERING is purification. The purification will lead to the unfoldment of what ECHAD, Blessed Be His Name, has decreed. The decree is that ADAM RISHON (the human conscious experience) will become a visible manifestation of ECHAD.


As aforementioned, the focus is on BERESHEIT chapter 21. This chapter is to be meditated upon on the first day of ROSH HASHANAH. On the second day of ROSH HASHANAH, the focus is upon chapter 22 of BERESHEIT. The narrative contained in chapter 21 discloses the RAZ (secret) to the manifestation of the unlimited potential that is concealed within. The secret rests upon the foundation of being able to discern the times.


The realm in which we occupy is one in which all events are predetermined. To substantiate this EMET (truth), read Eccl. 3:1-8. Understanding that all events are predetermined by ECHAD to occur at certain points in time and space, and to be given the revelation of WHEN is to be empowered to move in the MIRACULOUS. This is illustrated in the narrative of AVRAHAM and SARAH conceiving YITZCHAK in old age. AVRAHAM was 100 years old when the event occurred and SARAH was 90. In the natural world, their ages were beyond that of conception, but acting in harmony with the time appointed by ECHAD, they maximized their potential, giving birth to the impossible. Thus the RAZ to the unfoldment of the unlimited potential that is latent within is the discerning of times.


Likewise we have entered into a season, that is, a time in which that if we act in harmony with the ENERGY, we can manifest unlimited potential. The manifestation of one’s unlimited potential is the unfoldment of ECHAD’S decree, that we would become a visible manifestation of HIS invisible MIDDOT (qualities). Torah reveals how one is to conceive during this TIME. Thus to move in harmony with the energy, connect to a Spiritual Teacher that can guide you on the PATH of LIFE. It will lead to IMMORTALITY filled with joy and delight.

 

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Friday, September 11, 2020

NITZAVIM/VAYEILECH

Shalom, Shalom. We commence this week’s DEVAR TORAH by noting that the focus is upon two PARASHOT (portions). The PARASHOT are NITZAVIM and VAYEILECH. The opening narrative of NITZAVIM describes the renewal of the covenant with the second generation from the liberation of the HOST SOULS from MITZAYIM (EGYPT). The HOST SOULS, that is, the 600,000 souls that has the predetermined SUPERNAL PURPOSE of aiding humanity in the fulfillment of the GOAL of CREATION, failed in the unfoldment thereof. The failure gave rise to the experience of death and to be reincarnated as a group during the fourth exile termed the End of Days. the renewal of the covenant was in reality the second generation undergoing the CONVERSION EXPERIENCE. Thus establishing the principle that every generation needs to undergo the CONVERSION EXPERIENCE to align oneself in the proper relationship with ECHAD. 


Establishing the proper relationship with ECHAD, Blessed be His Name, is an ascension from that which is personal to the impersonal. The impersonal is the realization that the SOUL is an individual aspect of ECHAD. This is the beginning of actualization in which one is empowered to annul the convent with DEATH and the compact with the grave. For this reason, the covenant is to be renewed with every generation, yea, undergoing the conversion is how one begins the journey of annulling the covenant with DEATH and the unfoldment of IMMORTALITY.


The PARASHAT VAYEILECH is a continuation of this principle. The opening scenario discloses that an exchanging of the baton is about to occur in which YAHOSHUAH will be appointed to take MOSHE’S place. Rather than ECHAD speaking directly to YAHOSHUAH in the exchange, HE appoints MOSHE to give the charge. This would be compared in spirituality to MOSHE being like unto the SUN and YAHOSHUA like unto the MOON. As the SUN illuminates the MOON, YAHOSHUAH would continue to receive enlightenment from MOSHE, even after transition. This was to ensure that the process of the unfoldment of the GOAL of CREATION would continue moving from one generation to the next, that in the fourth generation, that is, the END of Days, it will come to manifestation.

 

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Saturday, September 05, 2020

KI TAVO

Shalom, Shalom. We commence this DEVAR TORAH by placing our attention upon the instructions given by the NAVI Moshe concerning the first fruits. It is written, “… you shall take of the fruit of every fruit of the ground that you bring in from your Land that HASHEM your God gives you, and you shall put it in a basket and go to the place that HASHEM your God will choose, to make His Name rest there.” Deuteronomy 26:2. From the ROOT LANGUAGE, the instructions are focusing upon the return to SPIRITUALITY as well as ERETZ YISRAEL during the fourth EXILE.


The ROOT LANGUAGE discloses that the fourth EXILE is that which occurs prior to G-MAR TIKKUN, that is, the FINAL CORRECTION. The reference to G-MAR TIKKUN is the final stage that ADAM RISHON (the human conscious experience) is to undergo in what is termed HAMACHSHAVAH HAELYONAH. HAMACHSHAVAH HAELYONAH is the Hebrew transliteration for the term the Supreme Mind. The Supreme Mind is the Thought of Creation. The Thought of Creation is that the INVISIBLE will become the VISIBLE. In other words, the Invisible Qualities (MIDDOT) of ECHAD will become a visible manifestation. There are three stages that are undergone to unfold the VISIBLE MANIFESTATION of ECHAD, Blessed Be His Name, the third or final stage is termed G-MAR TIKKUN. The instructions given by the NAVI MOSHE concerning the first fruits are CODE LANGUAGE disclosing how it is effected.


The NAVI Jeremiah disclosed that the FIRST FRUITS is a code word for YISRAEL. It is written, “Israel is holy to HASHEM, the first of His crop…” Jeremiah 2:3. During the fourth exile, the FIRST FRUITS have been sown in the land of the captivity. This occurred because of disobedience resulting in the LOSS OF IDENTIFICATION. The PSALMIST wrote, “… Come let us cut them off from nationhood so Israel’s name will not be remembered any longer.” Psalm 83:5. YISRAEL would have remained in the state (MATZAVIM) had it not been promised to the NAVI MOSHE, that ECHAD would make him a greater and more powerful nation.


ECHAD disclosed to the NAVI MOSHE in the wilderness that HE would make him a greater and more powerful nation than those that have come out of MITZRAYIM in response to their acceptance of the EVIL REPORT given by 10 of the 12 spies sent into the PROMISED LAND. It is written, “HASHEM said to Moses, How long will this people provoke Me, and how long will they not have faith in Me despite all the signs that I have performed in their midst, I will smite them with the plague and annihilate them, and I shall make you a greater and more powerful nation than they.” Numbers 14:11,12. Since whatever ECHAD speaks shall not return to Him unaccomplished (Read Isaiah 55:10,11), this is destined to occur. It did not occur during the NAVI MOSHE’S first trek through the wilderness. Thus it is predetermined to occur during the fourth exile, in which he is reincarnated to fulfill the word.


The FIRST FRUITS are the greater and more powerful nation that is planted in the EXILE. The preparation of the FIRST FRUITS occurs in the WILDERNESS OF NATIONS revealed by the NAVI EZEKIEL (Read Ezekiel 20:34-38). In the WILDERNESS of NATIONS, those that have lost their identification will return through the process of conversion and fulfill the Supreme Thought of becoming a visible manifestation through the ADMINISTRATION OF MISHKAHN DAVID as revealed by the MAVI MOSHE. After the preparation of the FIRST FRUIT in the fourth EXILE, the NAVI MOSHE will lead them into ERETZ YISRAEL with wonders as was done in MITZRAYIM. (Read Michah 7:15).

 

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Friday, August 28, 2020

KI TEITZEI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the relationship of G-MAR TIKKUN to the SIDRAH. G-MAR TIKKUN is descriptive of the final correction to occur in HITPASHTUT. The term HITPASHTUT is a Hebrew transliteration indicative of the development of G-dliness. The development of G-dliness has to do with the three stages that has been predetermined by ECHAD, Blessed Be His Name, to unfold the GOAL of CREATION (HA MACHSHAVAH HA ELYONAH).


The GOAL of CREATION is that ECHAD, Blessed Be His Name, that is described as being ETERNAL, IMMORTAL and INVISIBLE is becoming visible. As suggested, this process of becoming unfolds in three stages. The first stage of the unfoldment has to do with the creation of VOLITION, that is, FREE WILL. The VOLITION is limited in that it works in the parameters of HARATZION ELYON (the Supreme Will) giving us choice in participation with the development. The second stage of development is that of the vessel of reception, that is, to be transformed into the visible manifestation of ECHAD. The second stage is one in which the vessel of reception is to grow as large as possible before the transformation. This implies that it will be as far as can be reached by the imagination opposite of the CREATOR. Once this stage is reached, EVIL is made manifest beyond the limits of thought, giving rise to ECHAD manifesting His Superiority. The manifestation of ECHAD’S Superiority is the unfoldment of G-MAR TIKKUN.


G-MAR TIKKUN is predetermined to UNFOLD during the fourth exile of ISRAEL. The fourth exile occurs at the End of Days referencing to that of the MESSIANIC AGE. At the End of Days, Israel does not merit redemption. Because of this, ECHAD predetermined to send a Redeemer that will aid in the unfoldment of HA MACHSHAVAH HA ELYONAH (the Goal of Creation). Like Israel, the GOEL (Redeemer) has been transformed. The GOEL was once a LEVIATHAN (the enemy of Israel) transformed into a SON of G-d. The transformation underwent by the LEVIATHAN to a SON of G-d was the process needful in empowering the GOEL to fulfill his assignment. Thus the portion ends with the destruction of the AMALEK, whose philosophy is that things happen at random, disclosing that ECHAD is the governing force (HANHAGAH) in the transformation of the ALL.

 

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Friday, August 21, 2020

SHOFTIM

 Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the energy that is being experienced this week. To understand the energy, we shall gaze upon the opening words disclosed in the HAFTORAH. It is written, ANOCHI, ANOCHI HU M’NACHEI-HEM,” which is interpreted, “It is I, I am He who comforts you…” Isaiah 51:12. This statement implies that within the PARASHAT SHOFTIM is a revelation that gives rise to experiencing the NACHAMU (comfort) of ECHAD, Blessed Be His Name.


The question is, “What is it that we need comfort for?” The SIDRAH opens with the idea of ESTABLISHMENT. In particular, it is the establishment of a system purposed to administer JUDGMENT. Judgment may be described as ECHAD’S determinate council that guarantees what He has decreed will come to pass. The decree which is termed HAMACHSHAVAH HA ELYONAH, is the manifestation of UNLIMITED POTENTIAL.


Because (EIKEV) ECHAD is the SUPERNAL SPARK that is at the center of every CREATED THING, and ECHAD is unlimited potential, the time will come when ALL THINGS WILL MANIFEST THE SUPERNAL. This is the implication of ESTABLISHMENT (YAKIM).


YAKIM (establishment) in it’s unfoldment is like unto birth pangs. Therefore in the season of establishment, there is a great need for comfort. That we might have ERAV (certainty) in the season in which we undergo YAKIM, ECHAD reveals Himself to be that which will NACHAMU (comfort). No doubt this is a revelation that the ENERGY EXPERIENCED can only be comforted by the SUPERNAL. In other words, that which the EGO can provide will be insufficient. This is an admonition against seeking comfort from that which is corporeal in nature.


The ENERGY that is being experienced is predetermined to aid in the manifestation of the GLORY of ECHAD and our CONSCIOUS UNION with ECHAD is what will provide the NACHAMU. In this is the revelation of being the ALL made manifest, yea, the time has come to be clothed with the LIGHT.

 

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Friday, August 14, 2020

RE'EH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the following passage contained within the SIDRAH. It is written, “It shall be that when HaShem, your God, brings you to the Land to which you come to possess it, then you shall deliver the blessing on Mount Gerizim and the curse on Mount Ebal. Are they not on the other side of the Jordan far in the direction of the sunset, in the land of the Canaanite, that dwells in the plain, far from Gilgal near the plains of Moreh?” Deuteronomy 11:29,30. In this passage of TORAH, we are able to discern a mystery concerning the ASCENSION into Spirituality. The mystery has to do with the crossing of MACHSOM (the barrier of the five senses) into the actualization of SELF REALIZATION.


In the ALEF development of HITPASHTUT (the development of G-dliness), ADAM RISHON (the human conscious experience) descended below MACHSOM for the purpose of being empowered to participate in the unfoldment. The descension gave rise to RATZON HERUT which is a limited freewill, whereas one may choose to move in harmony with HA RATZON ELYON (the Supreme Will) thus being able to experience the goal of creation ACHISHINAH, that is, ahead of the allotted time. The descension into Free Will was followed by what is termed the BET development. The BET development is that of the desire to receive (AVIUT), which in turn would grow the KLI (vessel of reception) large enough to unfold a visible manifestation of ECHAD, Blessed Be His Name.


Once the KLI has reached it’s potential in growth, one will enter into the FINAL CORRECTION. The FINAL CORRECTION is termed G-MAR TIKKUN. The FINAL CORRECTION is the ASCENSION above MACHSOM. In the SIDRAH, ascension is represented in the idea of passing through Mt GERIZIM and Mt EBAL. This is movement beyond ETZ METIM (the tree of death) which is the TREE OF THE KNOWLEDGE of GOOD and BAD. The ascension beyond ETZ METIM is rising above PERSONHOOD into an IMPERSONAL RELATIONSHIP with ECHAD, that is, to be of ONE CONSCIOUSNESS. This ONE CONSCIOUSNESS is absent of the “I” and experienced as a CONCEPT. The concept is that of SUPERNAL PURPOSE.

 

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Friday, August 07, 2020

EIKEV

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the mystery contained in the SIDRAH disclosing the mechanics to be employed by the FINAL GENERATION in the restoration of COSMIC BALANCE (Matkela).


The Final Generation may be described as the 600,000 host souls that were counted in the census taken by the NAVI MOSHE after our liberation from the oppression of Egypt (MITZRAYIM). The incarnation of this generation occurred at the beginning of the ADAMIC CIVILIZATION. The SUPERNAL PURPOSE of these Host Souls is to aid in the ascension of humanity in Its unfoldment of the GOAL of CREATION. We aid in the unfoldment of the ascension through the administration of ETZ CHAIM (the Tree of Life). ETZ CHAIM is the knowledge of G-d that establishes the MIDDLE COLUMN in the PARTZUF giving rise to the unfoldment of COSMIC BALANCE. With COSMIC BALANCE, OLAM HA BA (the world to come) is revealed as described by the NAVI ISAIAH. He wrote, “The wolf will live with the sheep, and the leopard will lie down with the kid, and a calf, a lion whelp and a fatling will walk together, and a child will lead them… They will neither injure nor destroy in all of My sacred mountain; for the earth will be as filled with knowledge of ECHAD as water covering the seabed.” ISAIAH 11:6,9. This is what is implied by the establishment of the MIDDLE COLUMN that balances out the positive and negative forces creating peace.


The Host Souls first reincarnated at the tower of BABEL. Rather than rising to the level of ZEIR ANPIN and experiencing ECHAD (one), the language was confounded creating disunity. The appearance of all 600,000 Host Souls does not occur until our liberation from MITZRAYIM. Again, because of the doubt (SAFEK) that was established by the EVIL REPORT of 10 of the 12 spies, we failed to fulfill the SUPERNAL PURPOSE.


We have now all appeared in what is termed the FINAL GENERATION in the END of DAYS. Because only 3 failures in reincarnation are allowed before descending back to the starting place, we are destined to perform the SUPERNAL PURPOSE. In this season, we are experiencing KAV HAMIDDAH, that is, the unfoldment of EVIL at every level of the imagination. The environment is perfect, as revealed by the NEVIIM (prophets) for the restoration of COSMIC BALANCE.


Now is the time for the ingathering of the HOST SOULS in order to aid in their remembrance of the TRUTH of BEING thus unifying an army that will end all wars and disclose OLAM HA BA. Perhaps your pursuit of truth (EMET) is a Supernal Calling to fulfill your purpose of restoring COSMIC BALANCE.

 

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