Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Saturday, May 08, 2021


Shalom Shalom. This week’s DEVAR TORAH is comprised of two portions: BEHAR (in the mountain) and BECHUKOTAI (My decrees).
•    We are given dominion over the works of G-d’s hands, that is, the physical body.
•    We are to be in a state of constant improvement. Every morning wake up and look at your body to see where there is improvement. Wake up conscious of improvement, a sense of blessedness, joy, thankfulness based on experience.
•    The Soul governs the BEGED (clothing, body). In other words, the BEGED is to be governed by Life.
•    We are given cycles to aid us in coming into harmony with the Truth of Being which is regeneration.
•    The Shabbats are cycles given to us so we can ascend into the higher levels of consciousness if we get into harmony with them. Being in harmony with the Upper Forces will give rise to improvement. At the end of a cycle is replenishment. Going against the energy will lead to degeneration.
•    Being in harmony with the cycles/energy will perfect MALCHUT.
•    Revelation of the energy is above the barrier; the action of the energy is below.
•    Redemption is both individual (return to Truth of Being) and return to Israel our ancestral heritage. Both of these are One. G-d consciousness returns us to the Land. The covenant is the basis for redemption.
•    The movement toward going home is Supernal in nature. There should not be a separation of being one with G-d and returning to the Land. If you don’t return to the Land, you are to aid others who have a Jewish Soul.
•    Experience the redemptive nature of the Soul. This is how the Creator is made manifest.
•    Dismantle all ideas that say we can’t return to the Land. Get rid of all negativity. Dismantling takes place within.
•    Our environment opposes the ego. Ascend into CHAYAH and YECHIDAH and it no longer opposes.  
•    Physical death is the result of the descent into egoism. Below the barrier, there is a demand that the piece of the earth that we are must return to the earth (identification with the ego).
•    If you ascend and make corrections, you enter into a state of constant improvement - no more opposition.
•    When in harmony with the cycles, Life is constant improvement. When out of harmony with identification, timing, correction, it is degeneration.  
•    Ascend into the Observer, the Stillness, it will perform the Branch. Branches are in body consciousness; the Root is in Pure Soul Consciousness. Stay in the Root and the branch will be taken care of - enter state of regeneration.
•    Ascend and build trust in the fear of G-d, make G-d true. Look for improvement. We are meant to improve things through ascension.

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Saturday, May 01, 2021


Shalom Shalom. In this week’s DEVAR TORAH, we will focus on the PARASHAT EMOR. EMOR is the Hebrew term for say.
•    It begins with the idea of One Pointedness which is concentration on one thought. It has to be established in the mind.
•    We are to make two ALIYOT. One is ascension into the Higher Levels of Consciousness (One with G-d) and the other is to return to the Land of Israel to make G-d true. The way to make the ALIYOT is to stay focused.    
•    This present world is TAATUIM, an illusion. We must be completely free from the illusion. At no time are we to embrace this present world. We are not allowed to mix lifestyles.
•    When all energy is moving in the same direction (One Pointedness), it leads to HA RATZON ELYON or Supreme Will. The energy can’t be divided.    
•    In the Torah portion, the blemishes seen on the priest is the lack of the Light of Wisdom. When the consciousness is not right, the priest can eat the food of G-d, but cannot minister.
•    The Soul is what produces the physical body based on what it feeds on. There is an intelligence in the Soul that creates the body and has the ability to transform it.
•    The level of consciousness that is occupied can be seen. Stay in the High Levels of Consciousness constantly and the blemishes won’t show.
•    There is a standard that must be reached externally in our sphere of authority. The High Level of Consciousness is to be projected, not the blemishes. If the blemishes are projected, the priest cannot minister.
•    Priests are not to mourn because there is no death. After transitioning, the person is born into the awareness of the LAVUSH (spiritual form). What is experienced is the energy body.  
•    If the priest is TAMEI (aware of the ego, being dual), he will give egotistical consciousness. Therefore he is not to minister.
•    The offering is given to the priest in exchange for his High Level of Consciousness. It is not the ministry of words but of consciousness.  
•    Transformation takes place inwardly. Order has to be established. Concern yourself with your own inner arrangement.
•    The residence of the priest is in the Higher Levels of Consciousness. In the homes, the High Level of Consciousness is to be maintained. There should be no challenges - opposing actions, words, thoughts. There should only be support. There needs to be stillness, peacefulness in the home; there is no room for any other consciousness.
•    MAASER and TERUMAH comes in because the High Level of Consciousness is there. It is to be used to support what you are doing, to maintain the High Level of Consciousness. To use it for something else is desecration/abuse.
•    The MAASER and TERUMAH are not to be given to those with low levels of consciousness (ego).  
•    To reach the Goal ACHISHANAH (before time), requires 100% devotion. Assign all things to the Creator. Remove all negativity.

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