Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Friday, August 28, 2020


Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the relationship of G-MAR TIKKUN to the SIDRAH. G-MAR TIKKUN is descriptive of the final correction to occur in HITPASHTUT. The term HITPASHTUT is a Hebrew transliteration indicative of the development of G-dliness. The development of G-dliness has to do with the three stages that has been predetermined by ECHAD, Blessed Be His Name, to unfold the GOAL of CREATION (HA MACHSHAVAH HA ELYONAH).

The GOAL of CREATION is that ECHAD, Blessed Be His Name, that is described as being ETERNAL, IMMORTAL and INVISIBLE is becoming visible. As suggested, this process of becoming unfolds in three stages. The first stage of the unfoldment has to do with the creation of VOLITION, that is, FREE WILL. The VOLITION is limited in that it works in the parameters of HARATZION ELYON (the Supreme Will) giving us choice in participation with the development. The second stage of development is that of the vessel of reception, that is, to be transformed into the visible manifestation of ECHAD. The second stage is one in which the vessel of reception is to grow as large as possible before the transformation. This implies that it will be as far as can be reached by the imagination opposite of the CREATOR. Once this stage is reached, EVIL is made manifest beyond the limits of thought, giving rise to ECHAD manifesting His Superiority. The manifestation of ECHAD’S Superiority is the unfoldment of G-MAR TIKKUN.

G-MAR TIKKUN is predetermined to UNFOLD during the fourth exile of ISRAEL. The fourth exile occurs at the End of Days referencing to that of the MESSIANIC AGE. At the End of Days, Israel does not merit redemption. Because of this, ECHAD predetermined to send a Redeemer that will aid in the unfoldment of HA MACHSHAVAH HA ELYONAH (the Goal of Creation). Like Israel, the GOEL (Redeemer) has been transformed. The GOEL was once a LEVIATHAN (the enemy of Israel) transformed into a SON of G-d. The transformation underwent by the LEVIATHAN to a SON of G-d was the process needful in empowering the GOEL to fulfill his assignment. Thus the portion ends with the destruction of the AMALEK, whose philosophy is that things happen at random, disclosing that ECHAD is the governing force (HANHAGAH) in the transformation of the ALL.


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Friday, August 21, 2020


 Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the energy that is being experienced this week. To understand the energy, we shall gaze upon the opening words disclosed in the HAFTORAH. It is written, ANOCHI, ANOCHI HU M’NACHEI-HEM,” which is interpreted, “It is I, I am He who comforts you…” Isaiah 51:12. This statement implies that within the PARASHAT SHOFTIM is a revelation that gives rise to experiencing the NACHAMU (comfort) of ECHAD, Blessed Be His Name.

The question is, “What is it that we need comfort for?” The SIDRAH opens with the idea of ESTABLISHMENT. In particular, it is the establishment of a system purposed to administer JUDGMENT. Judgment may be described as ECHAD’S determinate council that guarantees what He has decreed will come to pass. The decree which is termed HAMACHSHAVAH HA ELYONAH, is the manifestation of UNLIMITED POTENTIAL.

Because (EIKEV) ECHAD is the SUPERNAL SPARK that is at the center of every CREATED THING, and ECHAD is unlimited potential, the time will come when ALL THINGS WILL MANIFEST THE SUPERNAL. This is the implication of ESTABLISHMENT (YAKIM).

YAKIM (establishment) in it’s unfoldment is like unto birth pangs. Therefore in the season of establishment, there is a great need for comfort. That we might have ERAV (certainty) in the season in which we undergo YAKIM, ECHAD reveals Himself to be that which will NACHAMU (comfort). No doubt this is a revelation that the ENERGY EXPERIENCED can only be comforted by the SUPERNAL. In other words, that which the EGO can provide will be insufficient. This is an admonition against seeking comfort from that which is corporeal in nature.

The ENERGY that is being experienced is predetermined to aid in the manifestation of the GLORY of ECHAD and our CONSCIOUS UNION with ECHAD is what will provide the NACHAMU. In this is the revelation of being the ALL made manifest, yea, the time has come to be clothed with the LIGHT.


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Friday, August 14, 2020


Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the following passage contained within the SIDRAH. It is written, “It shall be that when HaShem, your God, brings you to the Land to which you come to possess it, then you shall deliver the blessing on Mount Gerizim and the curse on Mount Ebal. Are they not on the other side of the Jordan far in the direction of the sunset, in the land of the Canaanite, that dwells in the plain, far from Gilgal near the plains of Moreh?” Deuteronomy 11:29,30. In this passage of TORAH, we are able to discern a mystery concerning the ASCENSION into Spirituality. The mystery has to do with the crossing of MACHSOM (the barrier of the five senses) into the actualization of SELF REALIZATION.

In the ALEF development of HITPASHTUT (the development of G-dliness), ADAM RISHON (the human conscious experience) descended below MACHSOM for the purpose of being empowered to participate in the unfoldment. The descension gave rise to RATZON HERUT which is a limited freewill, whereas one may choose to move in harmony with HA RATZON ELYON (the Supreme Will) thus being able to experience the goal of creation ACHISHINAH, that is, ahead of the allotted time. The descension into Free Will was followed by what is termed the BET development. The BET development is that of the desire to receive (AVIUT), which in turn would grow the KLI (vessel of reception) large enough to unfold a visible manifestation of ECHAD, Blessed Be His Name.

Once the KLI has reached it’s potential in growth, one will enter into the FINAL CORRECTION. The FINAL CORRECTION is termed G-MAR TIKKUN. The FINAL CORRECTION is the ASCENSION above MACHSOM. In the SIDRAH, ascension is represented in the idea of passing through Mt GERIZIM and Mt EBAL. This is movement beyond ETZ METIM (the tree of death) which is the TREE OF THE KNOWLEDGE of GOOD and BAD. The ascension beyond ETZ METIM is rising above PERSONHOOD into an IMPERSONAL RELATIONSHIP with ECHAD, that is, to be of ONE CONSCIOUSNESS. This ONE CONSCIOUSNESS is absent of the “I” and experienced as a CONCEPT. The concept is that of SUPERNAL PURPOSE.


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Friday, August 07, 2020


Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the mystery contained in the SIDRAH disclosing the mechanics to be employed by the FINAL GENERATION in the restoration of COSMIC BALANCE (Matkela).

The Final Generation may be described as the 600,000 host souls that were counted in the census taken by the NAVI MOSHE after our liberation from the oppression of Egypt (MITZRAYIM). The incarnation of this generation occurred at the beginning of the ADAMIC CIVILIZATION. The SUPERNAL PURPOSE of these Host Souls is to aid in the ascension of humanity in Its unfoldment of the GOAL of CREATION. We aid in the unfoldment of the ascension through the administration of ETZ CHAIM (the Tree of Life). ETZ CHAIM is the knowledge of G-d that establishes the MIDDLE COLUMN in the PARTZUF giving rise to the unfoldment of COSMIC BALANCE. With COSMIC BALANCE, OLAM HA BA (the world to come) is revealed as described by the NAVI ISAIAH. He wrote, “The wolf will live with the sheep, and the leopard will lie down with the kid, and a calf, a lion whelp and a fatling will walk together, and a child will lead them… They will neither injure nor destroy in all of My sacred mountain; for the earth will be as filled with knowledge of ECHAD as water covering the seabed.” ISAIAH 11:6,9. This is what is implied by the establishment of the MIDDLE COLUMN that balances out the positive and negative forces creating peace.

The Host Souls first reincarnated at the tower of BABEL. Rather than rising to the level of ZEIR ANPIN and experiencing ECHAD (one), the language was confounded creating disunity. The appearance of all 600,000 Host Souls does not occur until our liberation from MITZRAYIM. Again, because of the doubt (SAFEK) that was established by the EVIL REPORT of 10 of the 12 spies, we failed to fulfill the SUPERNAL PURPOSE.

We have now all appeared in what is termed the FINAL GENERATION in the END of DAYS. Because only 3 failures in reincarnation are allowed before descending back to the starting place, we are destined to perform the SUPERNAL PURPOSE. In this season, we are experiencing KAV HAMIDDAH, that is, the unfoldment of EVIL at every level of the imagination. The environment is perfect, as revealed by the NEVIIM (prophets) for the restoration of COSMIC BALANCE.

Now is the time for the ingathering of the HOST SOULS in order to aid in their remembrance of the TRUTH of BEING thus unifying an army that will end all wars and disclose OLAM HA BA. Perhaps your pursuit of truth (EMET) is a Supernal Calling to fulfill your purpose of restoring COSMIC BALANCE.


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