EIKEV

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the mystery contained in the SIDRAH disclosing the mechanics to be employed by the FINAL GENERATION in the restoration of COSMIC BALANCE (Matkela).

The Final Generation may be described as the 600,000 host souls that were counted in the census taken by the NAVI MOSHE after our liberation from the oppression of Egypt (MITZRAYIM). The incarnation of this generation occurred at the beginning of the ADAMIC CIVILIZATION. The SUPERNAL PURPOSE of these Host Souls is to aid in the ascension of humanity in Its unfoldment of the GOAL of CREATION. We aid in the unfoldment of the ascension through the administration of ETZ CHAIM (the Tree of Life). ETZ CHAIM is the knowledge of G-d that establishes the MIDDLE COLUMN in the PARTZUF giving rise to the unfoldment of COSMIC BALANCE. With COSMIC BALANCE, OLAM HA BA (the world to come) is revealed as described by the NAVI ISAIAH. He wrote, “The wolf will live with the sheep, and the leopard will lie down with the kid, and a calf, a lion whelp and a fatling will walk together, and a child will lead them… They will neither injure nor destroy in all of My sacred mountain; for the earth will be as filled with knowledge of ECHAD as water covering the seabed.” ISAIAH 11:6,9. This is what is implied by the establishment of the MIDDLE COLUMN that balances out the positive and negative forces creating peace.

The Host Souls first reincarnated at the tower of BABEL. Rather than rising to the level of ZEIR ANPIN and experiencing ECHAD (one), the language was confounded creating disunity. The appearance of all 600,000 Host Souls does not occur until our liberation from MITZRAYIM. Again, because of the doubt (SAFEK) that was established by the EVIL REPORT of 10 of the 12 spies, we failed to fulfill the SUPERNAL PURPOSE.

We have now all appeared in what is termed the FINAL GENERATION in the END of DAYS. Because only 3 failures in reincarnation are allowed before descending back to the starting place, we are destined to perform the SUPERNAL PURPOSE. In this season, we are experiencing KAV HAMIDDAH, that is, the unfoldment of EVIL at every level of the imagination. The environment is perfect, as revealed by the NEVIIM (prophets) for the restoration of COSMIC BALANCE.

Now is the time for the ingathering of the HOST SOULS in order to aid in their remembrance of the TRUTH of BEING thus unifying an army that will end all wars and disclose OLAM HA BA. Perhaps your pursuit of truth (EMET) is a Supernal Calling to fulfill your purpose of restoring COSMIC BALANCE.

 

BEHA'ALOTCHA

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the instruction given to the NAVI MOSHE upon the opening SIDRA. It is written, “HaShem spoke to Moses, saying, Speak to Aaron and say to him, When you kindle the lamps, toward the face of the Menorah shall the seven lamps cast light.” NUM. 8:1,2  To discern this instruction concerning the lighting of the lamps of the MENORAH from the ROOT LANGUAGE, we begin by what is implied by the term MENORAH from the perspective of MISHKAHN DAVID (Tabernacle of David).

From the perspective of MISHKAHN DAVID, the MENORAH is descriptive of the SEFIRA BINAH of the PARTZUF (Spiritual form). In relationship to the physical body, It is the left side of the brain. The IVRI (Hebrew) transliteration BINAH is interpreted to mean understanding. The left side of the brain is said to be intuitive in nature. Bringing these two premises together in concert with the physical body would suggest that the MENORAH is indicative of intuitive discernment that occurs in the left side of the brain. Thus intuitive discernment can be kindled by employing SUPERNAL INSTRUCTIONS.

It was disclosed that the purpose of kindling the MENORAH is that the seven lamps would cast light. This is to suggest that INTUITIVE DISCERNMENT is not only for the benefit of the individual, but also for the benefit of others.

INTUITIVE DISCERNMENT is what gives rise to the elimination of the experience of CHAOS, that is, darkness. The darkness is the CHAOS produced by the erroneous perception of the EGO. The EGO only perceives about 10% of reality. The other 90% cannot be perceived by the 5 senses, thus rendering the experience of CHAOS. In reality there is nothing but ECHAD, Blessed be His Name, and G-d is the good that only does good. With 90% of reality concealed, there is a narrow existence, with the majority of it being CHAOTIC. Intuitive discernment engenders aid in the unfoldment of CORRECT PERCEPTION eliminating CHAOS and experiencing MOCHIN DE GADLUT, that is, the expanded consciousness.

The Hebrew letters contained in Torah are comprised of clusters of light. Scanning the Hebrew words contained in the BRANCH LANGUAGE of Torah is liken to scanning items at the register of a store. When the item’s barcode is scanned, the information thereof is seen on a screen. Likewise when scanning the Hebrew text of Torah, the intuitive discernment is experienced at the HIGHER LEVELS of CONSCIOUS. This experience gives rise to seeing beyond the CHAOS, thus experiencing the PERFECTION of ECHAD. The LIGHT not only benefits the individual that scans TORAH, but also those who are in his/her sphere of AUTHORITY who are living in a state of OPENNESS, which is termed the casting of light.

As spiritual leaders employing the scanning of Torah on a daily basis, we become a LIGHT that cast It’s brightness upon the CHAOTIC EXPERIENCE in this Present World System.

VAYIKRA

Shalom, Shalom. We commence this DEVAR TORAH with the disclosure of what is termed the GENERAL RULES of OFFERINGS received by the NAVI MOSHE from ECHAD, Blessed be His Name. The instructions began with how to administer the OLAH (burnt offering). The OLAH offering may be brought by someone who has intentionally sinned, someone who had failed to perform a positive commandment, someone who had sinful thoughts and everyone who ascends to YERUSHALIYIM for SHLOSH REGULIM (the 3 Pilgrimages CHAGIM). The OLAH is completely burnt up signifying to raise its owner from the status of sinner and bring him to a state of spiritual elevation (R’HIRSCH).

When ascending the instruction to that of the ROOT LANGUAGE it reveals a method of disclosing what is termed HAVAYOT. HAVAYOT is the Hebrew transliteration for the force of creation. HAVAYOT is latent in the center of every created thing. All things are D’MUT ADAM, that is, made in the image of man. It is D’MUT ADAM that has been predetermined by ECHAD to become B’TZELEM ELOHIM, that is, the image and likeness of G-d. This potential to become a visible manifestation of the Creator is what is contained within the PARTZUF (the 10 sefirot). The PARTZUF sits within every created thing in the same way that there is a passenger in a MERKAVAH (chariot). If the MERKAVAH is destroyed, because of the indestructible nature of the PARTZUF, it will remain. The potential of the PARTZUF is HAVAYOT. Thus even at the destruction of a created thing that which is indestructible remains. As suggested, what remains is the force of creation.

This EMET (truth) discloses that the intention of a burnt offering is to reveal the HAVAYOT concealed within the OLAH. Thus we have the revelation of a mechanic that we can employ giving rise to the exercising of our volition in participation with the unfoldment of HAMACHSHAVAH HAELYONAH, that is, the Supreme Mind. The Supreme Mind has predetermined that the INVISIBLE G-d would become VISIBLE. Since HAVAYOT (force of creation) is at the center of ADAM RISHON (the human conscious experience), employing the method of the OLAH can aid in DIVINE MANIFESTATION. 

The descension from PURE SOUL CONSCIOUSNESS into BODY CONSCIOUSNESS gave rise to the birth of the EGO. The EGO is one’s identification with the PHYSICAL BODY. From the identification with the PHYSICAL BODY, we perceive ourselves as having a birth date and a death date, a past, present and future. We perceive ourselves as weak, subject to change, and the like. By applying the instructions of the OLAH, we detach from this false identification, thus ascending into the TRUTH of BEING. The TRUTH of BEING is that we are INVISIBLE and IMMORTAL. The more that we return to this EMET by identifying with the MIDDOT of the Creator, the more our PHYSICAL BODIES will transform into the SAME. The transformation is termed EQUIVALENCE OF FORM, thus fulfilling the GOAL of CREATION through the exercise of VOLITION.

Whenever attending a service at the SYNAGOGUE, we should perform the OLAH offering at the door bringing only the CONSCIOUSNESS of the SOUL into the COLLECTIVE that we might aid in the fulfillment of HAMACHSHAVAH HAELYONAH, that is, to become a visible manifestation of ECHAD.

BO

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the narrative unfolding the SIDRAH. The PARASHAT begins as a continuation disclosing the liberation of the Jewish people effected by the HANHAGAH (government) of ECHAD over nature. In Creation there are five MERKAVOT (worlds, chariots) that effects nature. Those worlds are termed ASSYIAH, YETZIRAH, BERIAH, ATZULUT and ADAM KADMON. ASSYIAH is the inanimate world. YETZIRAH is the vegetative world. BERIAH is the animate world. ATZULUT is the speaking world. ADAM KADMON is the whole of CREATION.   

These five worlds are destined to become a visible manifestation of the CREATOR. The IVRI term MERKAVOT is employed to describe the nature of the worlds as one that is carrying a passenger. The passenger of the 5 MERKAVOT is the same, it is the DIVINE SPARK made reference to as the PARTZUF. 

The PARTZUF is comprised of 10 SEFIROT and multiple lines that join them. The SEFIROT are IGUL (circles) containing MIDDOT (qualities) of ECHAD. The lines joining the circles are MOCHIN (mental powers). ECHAD employs the PARTZUF in managing the MERKAVOT in order to effect the GOAL of CREATION. The GOAL is for ECHAD to become a visible manifestation. The process occurs in a linear fashion, that is, cycling repetitively until the GOAL is ATTAINED.

In the SIDRAH, nature is disclosed as that which will effect the liberation of the Jewish people engendering a VISIBLE MANIFESTATION of the CREATOR. Thus the event continues its unfoldment in our time. The unfoldment is at a HIGHER LEVEL of ATTAINMENT. The liberation is from body consciousness experienced as the FEAR of DEATH. Liberation from the FEAR that OPPRESSES requires one who has been liberated to reveal the instruction.

The SIDRAH discloses the NAVI Moshe as the LIBERATOR. His liberation from the FEAR of DEATH is experienced at HIS CALL at the burning bush. The CALL at the burning bush is a DIRECT EXPERIENCE whereas the revelation of being ONE with G-d is realized. His actualization of the DIRECT EXPERIENCE is made manifest through HANHAGAH of the MERKAVOT. The thing that has been is that which shall be, redemption will come through knowing a FREE MAN.

MOSHIACH

Shalom, Shalom. We commence this discourse by focusing our ATTENTION upon the IVRI transliteration MOSHIACH. The IVRI transliteration MOSHIACH is indicative of the concept which describes an ANOINTED ONE. Biblically speaking, the anticipation is the appearance of two. One termed MOSHIACH ben DAVID and MOSHIACH ben Joseph. No doubt the perception of the MOSHIACH from the HOLY of HOLIES of MISHKAHN DAVID is that the MOSHIACH are QUALITIES of ECHAD that appear for the purpose of aiding the Jewish People as well as the SONS of ADAM in making the ASCENSION back into a CONSCIOUS UNION with ECHAD.

While there is an anticipation of the embodiment of these QUALITIES, they are currently activated. The activation of the MOSHIACH is what gives rise to the acceleration of the process of the INFOLDMENT. The INFOLDMENT is the later process of the goal of creation which is the VISIBLE manifestation of the INVISIBLE QUALITIES of ECHAD in the human vessel. The manifestation is KNOWLEDGE, EXISTENCE and BLISS. The manifestation of KNOWLEDGE, EXISTENCE and BLISS is experienced as INFINITE JOY in the form of PHYSICAL IMMORTALITY. It is EQUIVALENCE of FORM to the CREATOR. The human conscious experience is created to bridge the CORPOREAL to the INCORPOREAL to effect TIKKUN OLAM in the UNIVERSE. Thus the QUALITIES of the MOSHIACH are at work while anticipating the EMBODIMENT.

These QUALITIES are experienced in what is termed the MIDDLE COLUMN. There are three COLUMNS that make up what is termed the PARTZUF. These COLUMNS comprise what is referred to as SPIRITUAL FORMS that ILLUMINATE our world termed MALCHUT to aid in the GOAL of CREATION. The GOAL commences as the ONE BECOMING MANY, termed UNFOLDMENT, and the MANY BECOMING ONE, termed INFOLDMENT. As aforementioned, it is experienced as INFINITE JOY in the FORM of PHYSICAL IMMORTALITY. Each COLUMN in the PARTZUF ILLUMINATES MALCHUT enabling the COLLECTIVE SOUL in the ATTAINMENT of the GOAL.

The ILLUMINATION PROVIDED by the RIGHT and LEFT COLUMNS aids in disclosing QUALITIES in the human conscious experience that are to be EMBRACED. EMBRACING these QUALITIES gives rise to the EXPANSION of the EGO. The EXPANSION of the EGO is what is needful in ATTAINING the GOAL. The expansion of the EGO alone without the ILLUMINATION of the MOSHIACH would lead to a STATE of PERPETUAL SUFFERING. It is the LIGHT of the MOSHIACH which draws us upward out of the STATE of SUFFERING towards the GOAL of BECOMING ONE with ECHAD. The LIGHT of the MOSHIACH are INSTRUCTIONS that create BALANCE and ACCELERATION in the ATTAINMENT of the GOAL.