Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Monday, February 25, 2019


Shalom, Shalom. We commence this DEVAR TORAH by placing our attention on the opening scenario contained within the SIDRAH. The portion begins it’s unfoldment with MOSHE REBEYNU assembling BENEI YISRAEL for the purpose of disclosing what ECHAD had commanded them to do. The instructions revealed the “how to” of what had been commanded. Indeed TORAH must be interpreted in order to maximize the potential that is latent within. Sefer Torah is the revelation of “what to do.” Oral Torah is the revelation of “how to do.” The assembling of BENEI YISRAEL was purposed to receive the instructions of what to do and how to do concerning the observance of the SHABBAT and the receiving of TERUMAH in the unfoldment of the MISHKAHN (Tabernacle). The question is, “How is the observance of SHABBAT related to the unfoldment of the TABERNACLE?”

The purpose of the observance of the SHABBAT is to aid in the maximizing of one’s potential. Our potential to “BE” is calculated. The calculation is destined to aid in the manifestation of those concealed qualities of ECHAD hidden within. In other words, we are under SUPERNAL MANAGEMENT that is destined to manifest those concealed qualities wishing that are pronounced to aid in the execution of PREDETERMINED PURPOSE. The observance of SHABBAT in concert with the ORAL LAW will maximize that which is concealed within. This aids in the pursuit of the GOAL of CREATION, that is, to be a visible ensample of the qualities of ECHAD. 

On the other hand, the unfoldment of the MISHKAHN is purposed in the maximizing of one’s potential. The instructions are given in the branch language with the responsibility of ascension into the higher levels of consciousness when understood in the ROOT. In both cases, the idea of regeneration is the GOAL. When regeneration is ignited, the unfoldment of PHYSICAL IMMORTALITY begins, leading to an eternal unfoldment of SELF-IMPROVEMENT.

The host souls are destined to become the EMBODIMENT of this EMET (truth) first, afterwards the rest of humanity is destined to follow suit in the completion of SUPERNAL DESTINY.

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Monday, February 18, 2019


Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the following scenario contained in the SIDRAH. The portion opens with ECHAD, Blessed be His Name, speaking to MOSHE REBEYNU concerning the taking of a census of BENEI YISRAEL. The instructions disclosed a procedure that would prevent the counting of them from the recompense of a plague, yea, an admonition had been given that prevented the counting of BENEI YISRAEL. The warning disclosed that counting BENEI YISRAEL would result in a plague. The question is, “Why would counting BENEI YISRAEL result in a plague?” 

BENEI YISRAEL has been given the corporate purpose to be TIKKUN OLAM. The IVRI transliteration TIKKUN OLAM is indicative of being the repairers of the world. This work of reparation is in harmony with the damage that was experienced in the process of CREATION. The force that was used gave rise to the CREATION of LIMITATION. The CREATION of LIMITATION was the CONCEALING of the SUPERNAL. The repairers are destined to complete the assignment by teaching and presenting themselves as ensamples.

The ensample that BENEI YISRAEL is to embody is the TRUTH of BEING. The embodiment reveals that CREATION is but one BEING comprised of many. The ONE BEING is to operate in a CORPORATE CONSCIOUS enabling each individual being to work in behalf of the ONE BEING. This ONE BEING is referred to as ADAM KADMON. This truth is to be taught and demonstrated by BENEI YISRAEL. To count the Jewish People one by one would give rise to EGOISM which is descension from CORPORATE CONSCIOUSNESS to INDIVIDUAL CONSCIOUSNESS. This state of CONSCIOUSNESS, that is, the INDIVIDUAL state, will give rise to the experience of a PLAGUE. In other words, INDIVIDUAL CONSCIOUSNESS is like a cancer in the body. The organ that functions outside of CORPORATE CONSCIOUSNESS can make the WHOLE BODY SICK. This EMET in nature is true of ADAM KADMON, thus we are able to repair by teaching and presenting a Nation that is a manifestation of the TRUTH of BEING.

BENEI YISRAEL must not descend into EGOISM, it will be destructive to ALL. We must not allow any of our ACTIONS to undermine our responsibility to the NATIONS of OLAM.

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Tuesday, February 12, 2019


Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the opening scenario found in the SIDRAH. The PARASHAT (portion) is a continuation of the preceding portion. The preceding portion deals with the instructions given for the creation of a Resting Place for the Holy Blessed One of Yisrael called the MISHKAHN. It was disclosed that the NEVIIM (prophets) foresaw that it had been predetermined by ECHAD, Blessed be His Name, that the MISHKAHN (tabernacle) would evolve. The purpose of the evolution of the MISHKAHN would be to aid in those who are undergoing the human conscious experience in the unfoldment of the goal of creation. The GOAL of CREATION for humanity is to evolve into DIVINITY. The evolution of HUMANITY is the manifestation of PHYSICAL IMMORTALITY that is latent within. Thus the evolution of the MISHKAHN is purposed to aid in the maximizing to the SUPERNAL POTENTIAL that is concealed within.

The continuation of these instructions in TETZAVEH move from that of the construct to the uniform that would be worn by those who administer the commands. These administrators are the REDEEMERS that come up upon TZION to judge the mountain of ESAV. The question is, “Why are these redeemers given a uniform?”

A uniform is purposed to unite the HOST SOULS into One. The time of REDEMPTION is one in which SPIRITUALITY is reached and then made manifest by a CORPORATE GROUP. It is egoism that opposes ascension into spirituality. Ascension into spirituality is returning to the PRIMEVAL SELF. The primeval Self is ADAM KADMON which is One being comprised of many souls. It was descension from the TRUTH of BEING that gave rise to the conscious experience of being alone. The feeling of being alone or isolated is what must be transcended. Uniformity both objectively and subjectively is essential in the ascension. A uniform must be given to aid in the realization of our ONENESS. 

The UNIFORM is beneficial both to those who wear it as well as those who see it. To those who wear it, it is a constant reminder of the TRUTH of BEING, that is, that we are ONE BEING made of MANY. On the other hand, the seer is able to identify the REDEEMER and thus benefit both by the teaching and the ensample.

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Friday, February 08, 2019


Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the scenario recorded concerning the erection of the construct termed the MISHKAHN (tabernacle). The sidrah opens with a visual of ECHAD, Blessed be His Name, speaking to Moshe Rebeynu, directing him to receive from BENEI YISRAEL, TERUMAH (a raised portion) for the purpose of creating a resting place for the SUPERNAL PRESENCE. There is a list of materials to receive along with instructions on the components that are to comprise the MISHKAHN. To effect the purpose of a visible manifestation of ECHAD’S SUPERNAL QUALITIES, the instructions must be performed with precision. The question is, “How do these instructions relate to the manifestation of the SUPERNAL in this season?”

We are living in what is termed the MESSIANIC AGE. The Jewish time line discloses that there are three distinctive periods within a 6000 year span of time that occurs in the unfoldment of the GOAL of CREATION. The first 2000 years are termed desolation. The second 2000 years are termed TORAH and the third 2000 years are termed the MESSIANIC AGE. According to the Jewish calendar, we are 5779 years in the unfoldment of the predetermined events that are purposed to manifest the GOAL of CREATION. The manifestation of the GOAL of CREATION is the SUPERNAL QUALITIES of ECHAD in the physical body of the human conscious experience and a PARADISE that will support its development.

With this in mind, the instructions given to MOSHE REBEYNU are things written in the BRANCH LANGUAGE that when revealed in the ROOT LANGUAGE give rise to aiding in the ATTAINMENT of the GOAL. This EMET (truth) is revealed in the writings of the NAVI AMOZ, who discloses the construct termed MISHKAHN DAVID (the tabernacle of DAVID). He spoke of the reconstruction of the MISHKAHN for the purpose of the fulfillment of the GOAL of CREATION. What is revealed in the prophecy is that unlike the first MISHKAHN which is objective in nature, MISHKAHN DAVID is subjective. In other words, MISHKAHN DAVID has to do with instructions on how to create a MENTAL CONSTRUCT that will give rise to the manifestation of the SUPERNAL QUALITY of IMMORTALITY in the human conscious experience.

MISHKAHN DAVID is the perfection of MISHKAHN MOSHE in that it reveals the SUPERNAL SPARK concealed within the human body. The greater the revelation of the SUPERNAL SPARK, the greater the TRANSFORMATION. The transformation is one of degeneration to regeneration. Therefore what is hidden in the branch language of the SIDRAH when revealed will engender the experience of unfolding the hidden life that is within that is manifest as PHYSICAL IMMORTALITY. 

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