Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Thursday, October 26, 2017


Shalom, Shalom. We commence this discourse by focusing our ATTENTION upon the IVRI transliteration MOSHIACH. The IVRI transliteration MOSHIACH is indicative of the concept which describes an ANOINTED ONE. Biblically speaking, the anticipation is the appearance of two. One termed MOSHIACH ben DAVID and MOSHIACH ben Joseph. No doubt the perception of the MOSHIACH from the HOLY of HOLIES of MISHKAHN DAVID is that the MOSHIACH are QUALITIES of ECHAD that appear for the purpose of aiding the Jewish People as well as the SONS of ADAM in making the ASCENSION back into a CONSCIOUS UNION with ECHAD.

While there is an anticipation of the embodiment of these QUALITIES, they are currently activated. The activation of the MOSHIACH is what gives rise to the acceleration of the process of the INFOLDMENT. The INFOLDMENT is the later process of the goal of creation which is the VISIBLE manifestation of the INVISIBLE QUALITIES of ECHAD in the human vessel. The manifestation is KNOWLEDGE, EXISTENCE and BLISS. The manifestation of KNOWLEDGE, EXISTENCE and BLISS is experienced as INFINITE JOY in the form of PHYSICAL IMMORTALITY. It is EQUIVALENCE of FORM to the CREATOR. The human conscious experience is created to bridge the CORPOREAL to the INCORPOREAL to effect TIKKUN OLAM in the UNIVERSE. Thus the QUALITIES of the MOSHIACH are at work while anticipating the EMBODIMENT.

These QUALITIES are experienced in what is termed the MIDDLE COLUMN. There are three COLUMNS that make up what is termed the PARTZUF. These COLUMNS comprise what is referred to as SPIRITUAL FORMS that ILLUMINATE our world termed MALCHUT to aid in the GOAL of CREATION. The GOAL commences as the ONE BECOMING MANY, termed UNFOLDMENT, and the MANY BECOMING ONE, termed INFOLDMENT. As aforementioned, it is experienced as INFINITE JOY in the FORM of PHYSICAL IMMORTALITY. Each COLUMN in the PARTZUF ILLUMINATES MALCHUT enabling the COLLECTIVE SOUL in the ATTAINMENT of the GOAL.

The ILLUMINATION PROVIDED by the RIGHT and LEFT COLUMNS aids in disclosing QUALITIES in the human conscious experience that are to be EMBRACED. EMBRACING these QUALITIES gives rise to the EXPANSION of the EGO. The EXPANSION of the EGO is what is needful in ATTAINING the GOAL. The expansion of the EGO alone without the ILLUMINATION of the MOSHIACH would lead to a STATE of PERPETUAL SUFFERING. It is the LIGHT of the MOSHIACH which draws us upward out of the STATE of SUFFERING towards the GOAL of BECOMING ONE with ECHAD. The LIGHT of the MOSHIACH are INSTRUCTIONS that create BALANCE and ACCELERATION in the ATTAINMENT of the GOAL.

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Wednesday, October 25, 2017


Shalom, Shalom. We continue our focus upon the PARASHAT LECH LECHA by placing our ATTENTION on the following passage contained within the SIDRAH, it is written, “So Abram went up from Egypt, he with his wife and all that was his, and Lot with him to the south.” (Genesis 13:1) In this passage contained within TORAH, the journey of AVRAHAM continues. The journey is indicative of the PATH that is trekked by a HOST SOUL in pursuit of the HIGHER DIMENSIONS. These HIGHER DIMENSIONS are experienced in OLAM HABA, that is, the world to come.

OLAM HABA is experienced in the CONSCIOUS STATE termed the HOLY OF HOLIES. The HOLY OF HOLIES is descriptive of PURE SOUL CONSCIOUSNESS. PURE SOUL CONSCIOUSNESS is destined to be experienced within the PHYSICAL BODY. The ATTAINMENT of this state is what gives rise to ASCENSION out of SUFFERING resulting from the unfoldment of KNOWLEDGE, EXISTENCE and BLISS. The scenario reveals that one who is on the PATH can accelerate the ASCENSION by following the MECHANICS disclosed IN AVRAHAM. Following the MECHANICS disclosed IN AVRAHAM not only results in PERSONAL ATTAINMENT, but also CORRECTION in the COLLECTIVE SOUL that will engender the experience of HEAVEN ON EARTH, which is the INFOLDMENT of a NEW CIVILIZATION.

The MECHANIC disclosed to ABRAHAM reveals that PERSONAL ATTAINMENT of the HIGHER DIMENSIONS is effected by those who we company with. It is written, “One who walks with the wise will now wise, but the companion of fools will be broken.” (Proverbs 13:20) From the perspective of the PARZUF (SPIRITUAL FORM), wisdom is the quality of the SEFIRAH termed CHOCHMAH. This quality is experienced as non-differentiation. As aforementioned, the ATTAINMENT of this SPIRITUAL STATE is effected by walking with one who has ATTAINED. The journey is one in which the MOVEMENT is experienced as an ASCENSION from FAITH to KNOWLEDGE. The KNOWLEDGE that is gained is the INFOLDMENT of ONENESS with ECHAD. The journey with the WISE requires LOYALTY and submission to the instructions that are demonstrated both in WORD and DEED.

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Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION on the title of the portion. The title of the PARASHAT is LECH LECHA. The IVRI transliteration LECH LECHA is indicative of the idea “GO FOR YOURSELF.” The TORAH may be approached from different perspectives as to the implication of its REVELATION. Those approaches are termed PEREZ, REMEZ, DRASH and SOD. The approach of PEREZ is described as SIMPLE. The approach of REMEZ is indicative of a HINT. The approach termed DRASH is that of EXOGESIS or ISOGESIS. While the approach termed SOD is METAPHYSICAL.

The approach most often employed by the PERSPECTIVE, MISHKAHN DAVID is SOD. In other words, it is a METAPHYSICAL approach expressed in SCIENTIFIC SYMBOLISM. The SCIENTIFIC SYMBOLISM employed in MISHKAHN DAVID renders systematized knowledge that is derived from the SPIRITUAL LEVELS of CONSCIOUSNESS. This approach commences with FAITH that evolves into KNOWLEDGE. In particular, it is KNOWLEDGE of OLAM HABA (the world to come) experienced in PURE SOUL CONSCIOUSNESS which is termed the HOLY of HOLIES in MISHKAHN DAVID.

PARASHAT LECH LECHA commences with the SCENARIO of ABRAM (AVRAHAM). ABRAM, who later is to be named AVRAHAM, is given the MECHANICS in the SCENARIO that is to AID in making the ASCENSION into a CONSCIOUS UNION with G-d. The instructions given by ECHAD reveal the entrance into these HIGH LEVLES OF CONSCIOUS which commences with reprioritizing. In other words, one must DETACH himself from the CORPOREAL relationships to ASCEND into the HOLY of HOLIES. This implies that clinging on to CORPOREAL relationship opposes ASCENSION into the SPIRITUAL WORLD. Furthermore it reveals that CORPOREAL relationships blinds one from sensing PURE SOUL CONSCIOUSNESS, yea, ASCENSION into the SPIRITUAL WORLD is hindered by our relationship with the FLESH.

The EMET that our BIOLOGICAL FAMILIES may hinder the ASCENSION into PURE SOULS CONSCIOUSNESS discloses that relationships effect our ability to ASCEND. In other words, we are living in a SEASON where ASCENSION is destined to occur with a COLLECTIVE. Thus without entrance into a COLLECTIVE, ASCENSION into PURE SOUL CONSCIOUSNESS is virtually IMPOSSIBLE. We need the MUTUAL PARTICIPATION of OTHERS to ASCEND into the HOLY of HOLIES. These OTHERS apply the RIGHT PRESSURE to cause our EVOLUTION. The pressure that would be applied by our BIOLOGICAL MISHPACHAH will not be sufficient in aiding in the TRANSFORMATION of our QUALITIES. It is the SPIRITUAL FAMILY that we travel with that has been predetermined by ECHAD to AID in the ASCENSION.

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Saturday, October 21, 2017

NOACH Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT NOACH by placing our ATTENTION upon the following passage contained within the SIDRAH, it is written, “This is the sign of the covenant that I give between Me and you, and every living being that is with you, to generations forever: I have set My rainbow in the cloud, and it shall be a sign of the covenant between Me and the earth. And it shall happen, when I place a cloud over the earth, and the bow will be seen in the cloud I will remember My covenant between Me and you and every living being among all flesh, and the water shall never again become a flood to destroy all flesh. And the bow shall be in the cloud, and I will look upon it to remember the everlasting covenant between God and every living being among all flesh that is on earth. And God said to Noah, This is the sign of the covenant that I have confirmed between Me and all flesh that is upon the earth.” (Genesis 9:12-17) To uncover the mystery in the preceding passage found in Torah, let us employ the following principles. The first principle is what is termed the GOAL OF CREATION. The GOAL OF CREATION is the many becoming ONE. This goal is the product of the ONE (GOD) becoming MANY and then the MANY BECOMING ONE. It is an EVOLUTIONARY PROCESS in which those that are undergoing the human conscious experience will manifest the UNLIMITED POTENTIAL of the SUPERNAL that is LATENT WITHIN. The second principle is that NATURE that is external to us is a SYSTEM that aids in this process of EVOLUTION.

Combining these principles with the BRIT (covenant) that ECHAD established with NOACH and every living being with him, reveals that it will remain INTACT until the PROCESS is fulfilled. In other words, everything is working together in order to ensure that those who are undergoing the HUMAN CONSCIOUS EXPERIENCE will MANIFEST as ECHAD. UNDERSTANDING this REVELATION can give rise to ACCELERATING the PROCESS, i.e. experiencing the WORLD TO COME in the PRESENT.

The realization of this REVELATION is the ASCENSION into the end of ALL SUFFERING that is experienced as knowledge, existence and bliss. The method that is employed is termed MISHKAHN DAVID. This method works in harmony with the SYSTEM that is established by the BRIT ECHAD MADE WITH NOACH as a RESPONSE to the pressure experienced from WITHOUT. 

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Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the title of the PARASHAT. The title of the portion is NOACH. NOACH is the name of the individual who marks the ten generations from ADAM that ended in failure. The failure was in effecting the CORRECTION OF THE SUPERNAL that gives rise to the MANIFESTATION of PURE SOUL CONSCIOUSNESS. The MANIFESTATION of PURE SOULS CONSCIOUSNESS in the human conscious experience is KNOWLEDGE, EXISTENCE AND BLESS.

The CORRECTION is one of SENSATION. The SENSATION IS THAT OF THE EGO. The SENSATION OF THE EGO is destined to undergo a CORRECTION that TRANSFORMS it into that of ECHAD. To effect the CORRECTION, the HOST SOUL, by subjecting to the LIGHT under the guidance of a TEACHER, will experience the TRANSFORMATION. The Transformation is equated to the 248 POSITIVE MITZVOT and the 365 NEGATIVE MITZVOT being turned the DESIRES TO BE ONE WITH GOD. It is through this METHOD termed MISHKAHN DAVID that the ATTAINMENT OF KNOWLEDGE, EXISTENCE and BLISS is reached.

As aforementioned, the PARASHAT NOACH is the SCENARIO revealing the 10 generations that had failed in the ATTAINMENT. The failure thereof gave rise to the end of an EGO based SYSTEM and the beginning of the COLLECTIVE based SYSTEM. The COLLECTIVE based SYSTEM has roots in NOACH and its BEGINNING in AVRAHAM. Yea, the ZERA of AVRAHAM has been CHOSEN to EFFECT the CONSCIOUS UNION with ECHAD that will aid the GENTILES in REACHING the SAME. In other words, the INDIVIDUAL SOULS of the JEW and the GENTILE comprise ONE SOUL. It is the purpose of the Jewish SOUL to TRANSFORM the GENTILE SOUL by SELF CORRECTION. The SELF CORRECTION will give rise to ASCENSION into a CONSCIOUS UNION with ECHAD for ALL. Just as the FAILURE to do so gave rise to the experience of DEATH, the OBEDIENCE thereof gives rise to EVERLASTING LIFE.

The TIME has come to ACTIVATE the HOST SOULS to unfold the EVOLUTION.

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Wednesday, October 11, 2017


Shalom, Shalom. We have entered into a new cycle focusing upon the PARASHOT contained in TORAH. This new cycle commences with the portion termed BERESHIT. The term BERESHIT is an IVRI (Hebrew) transliteration that is interpreted “in the beginning.” From the perspective of MISHKAHN DAVID, the TORAH is a document given directly to the NAVI Moshe from the Holy Blessed One of Yisrael, descriptive of what is termed PURE SOUL CONSCIOUSNESS. PURE SOUL CONSCIOUSNESS is the CAUSAL LEVEL. In other words, it contains what ECHAD has predetermined to occur in order that the SUPERNAL VISION may be realized and actualized. It is written as a mystery, that is, the revelations thereof are CONCEALED to the nature of the EGO, thus requiring an UNCOVERING to experience its REVELATION by a TEACHER sent by ECHAD. It is written, “Light is sown for the righteous; and for the upright of heart gladness.” (Psalm 97:11) From this passage of KETUVIM, the reference to the term LIGHT is one of REVELATION, yea, the nature of revelation is that of TRANSFORMATION. The TRANSFORMATION is one in which the DESIRES of this WORLD are transformed into the DESIRE to be ONE with ECHAD. This method of TRANSFORMATION is what is called the CORRECTION.

The goal of the correction is what is termed the MANY becoming One. The many becoming one is not the idea of being absorbed into a STATE of NON BEING, but rather the maximizing of the UNLIMITED POTENTIAL that is LATENT within the human conscious experience. The portion commences with the revelation of the SYSTEMS that ECHAD created to aid in the TRANSFORMATION.

The SYSTEMS that are created are WORLD’S that provide the NECESSARY challenges in accomplishing the goal of actualizing a CONSCIOUS UNION with ECHAD. Those SYSTEMS are termed the INANIMATE, VEGETATIVE, ANIMATE, SPEAKING and ECHAD. Contained within these SYSTEMS are EXTERNAL PRESSURES that when responded to aid in the ASCENSION to the HIGHER LEVELS of CONSCIOUSNESS. These HIGHER LEVELS are SPIRITUAL in nature. They are experienced as LIGHT, that is, the COMPREHENSION of that which is INCONCEIVABLE. In other words, the ASCENSION is out of CORPOREAL LIFE while occupying the PHYSICAL LEVEL.

The perspective is one in which we gain as the result of expansion. The SYSTEMS created by ECHAD work to experience the ATTAINMENT. We are in a SEASON where all things are working to aid in the reception of the LIGHT of ILLUMINATION increasing which will engender the EMBODIMENT of KNOWLEDGE, EXISTENCE and BLISS.

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Wednesday, October 04, 2017


Chag Sameach. We commence this delineation of the unfoldment of hidden wisdom of our HOLY DAYS termed SUKKOT by focusing upon the instruction thereof found in TORAH. It is written, “HASHEM spoke to Moses, saying: Speak to the Children of Israel, saying: On the fifteenth day of this seventh month is the Festival of Succos, a seven-day period for HASHEM. On the first day is a holy convocation, you shall not do any laborious work. For a seven-day period you shall offer a fire-offering to HASHEM; on the eighth day there shall be a holy convocation for you and you shall offer a fire-offering to HASHEM, it is an assembly, you shall not do any laborious work.” (Leviticus 23:33-26)

In this passage of Torah, it is disclosed to the NAVI Moshe the instructions that are to be EMBODIED by BENEI YISRAEL commencing on the 15th day of TISHREI during the Jewish year. Concealed within these instructions are revelations of the ROLE of the Jew in the process of the UNIVERSE becoming ONE with G-d.

The process of the UNIVERSE becoming ONE with G-d is what is being implied by the statement, the “earth shall be filled with His GLORY.” The glory is the viable manifestation of ECHAD’S invisible attributes. The Jews have been purposed to aid with this process of EVOLUTION by effecting the CORRECTION. The CORRECTION gives rise to an ascension into the HOLY of HOLIES, i.e. Pure Soul Consciousness, whereas the TRANSFORMATION will occur revealing the CONCEALED qualities of ECHAD. The appointment of these FALL HOLY DAYS by ECHAD reveal the REVELATION of the SUPERNAL PURPOSE.

As aforementioned in the SIDDRAH, the INSTRUCTION of SUKKOT was to commence on the 15th day of TISHREI. This day follows the observance of ROSH HASHANAH and YOM KIPPUR. ROSH HASHANAH is the observance of the COMMENCEMENT of the ADAMIC CIVILIZATION. From the perspective of MISHKAHN DAVID, ROSH HASHANAH represents the beginning of the ONE BECOMING MANY.

On the other hand, YOM KIPPUR represents the CONCEPT of BECOMING ONE with ECHAD. It commences when the individual realizes that his/her soul is ONE with G-d. This REALIZATION is to be followed by ACTUALIZATION that engenders MANIFESTATION. The commandment to DWELL in SUKKOT for seven days to be followed by the celebration of an eighth day is a revelation. The revelation is that the Jew is to undergo a process that is experienced in temporary dwelling places, that at the fullness of TIME a NEW BEGINNING occurs. Thus the 8th day, which represents a new beginning, marks the TIME when we reach the GOAL of BECOMING ONE. As previously suggested, the manifestation is the VISIBLE MANIFESTATION of ECHAD’S INVISIBLE ATTRIBUTES, yea, the NAVI Isaiah wrote, “Then the redeemed of HASHEM will return and come to Zion with glad song, with ETERNAL gladness on their head. They will attain joy and gladness and sadness and sighing will flee.” (Isaiah 35:10)

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