Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Wednesday, August 30, 2017


Shalom, Shalom. We continue our focus upon the PARASHAT KI TEITZEI by placing our ATTENTION upon the following passage contained within the SIDRAH, it is written, “If a man will have a wayward and rebellious son, who does not hearken to the voice of his father and his mother, and they discipline him, but he does not hearken to them; then his father and mother shall grasp him and take him out to the elders of his city and the gate of his place. They shall say to the elders of his city. This son of ours is wayward and rebellious; he does not hearken to our voice; he is a glutton and a drunkard. All the men of the city shall pelt him with stones and he shall die; and you shall remove the evil from your midst; and all Israel shall hear and they shall fear.” (Deuteronomy 21:18-21) To ensure that the goal of Creation which is that the ONE become MANY and the MANY become ONE, the Holy Blessed One of Israel created a SYSTEM of WORLDS that are predetermined to ensure the outcome. The EMET (truth) that we have ben placed into a predetermined SYSTEM that ensures the outcome of the GOAL can be seen in our INDIVIDUAL experience as CONSCIOUS BEING. As conscious BEING, we did not choose to be where we are, but have been placed here by the CHOICE of ANOTHER. This CHOICE of ANOTHER discloses the IDEA that our PLACEMENT is PREDETERMINED. Without a doubt, the PLACEMENT is for the PURPOSE of REACHING the PREDETERMINED GOAL.

The passage contained in the SIDRAH is INDICATIVE of this EMET. The WAYWARD and REBELLIOUS SON represents the EGO. The SCENARIO SURROUNDING the EGO (wayward and rebellious son) represents the SYSTEM that it has been placed within. The EGO is given LIMITED CHOICES that have been designed by the CREATOR of the SYSTEM that guarantees the TRANSFORMATION of the EGO into the COLLECTIVE. The system remains intact until the process is completed. When the EGO is rebellious, pressure is applied to ensue the TRANSFORMATION. On the other hand, when the EGO complies, the experience is LIFE and PEACE.

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Monday, August 28, 2017


Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION upon the interpretation of title of the PARASHAT. The title of the PARASHAT is the IVRI transliteration KI TEITZEI. The IVRI transliteration KI TEITZEI is indicative of the STATEMENT, “When you will go out.” The portion commences with the IDEA of the rules of ENGAGEMENT IN WARFARE. In particular the focus is on taking among the captivity a beautiful woman in which a Jewish SOLDIER desires to make his WIFE. From the perspective of MISKAN DAVID, it is a revelation of how to handle the SENSITIVITIES experienced when TRANSFORMING the DESIRE of the WORLD (OLAM) into the DESIRE to be ONE WITH G-d.

The TRANSFORMING of the DESIRES of the WORLD into the DESIRE to be One with G-d enters into a WARLIKE STATE when engaging with SEXUAL SINS, the SIN of MURDERING and the SIN of IDOLATRY. These SINS in particular are ENTRENCHED DEEP within the HUMAN PSYCHE. Often they go UNDETECTED due to the appearance of being HARMLESS THOUGHTS. For instance, MURDER, that is, the SHEDDING of BLOOD, does not have to be experienced PHYSICALLY, one can do so by CHARACTER ASSASSINATION. In other words, SLANDERING others is just as detrimental in that it effects the PERSON who does so, the PERSON who hears it, and the PERSON who is being talked about. When this occurs, it brings great DESTRUCTION to the IDEA of a COLLECTIVE SOUL. The IDEA that is being presented is an admonition against such behavior and much more.

As aforementioned, there are certain DESIRES that ONE MUST war against in order to experience TRANSFORMATION. In the WARFARE, the HOST SOUL transforms the DESIRE OF THE WORLD (receiving) into the DESIRE to be ONE with G-d (GIVING). The INTENTION exercised to TRANSFORM the DESIRE to RECEIVE into the DESIRE to GIVE creates a SCREEN that acts as a DRUM repelling the FORCE of RECEIVING into a SOUND and SENSATION that is to be SEEN and felt. The SOUND is like unto the WINNING of the WAR, the SENSATION is like unto the WOMAN of BEAUTIFUL form. The experience of both is to be LIKE G-d.

On the other hand, to be ONE with G-d requires that the GIVING be pure, that is, without RECIPROCATION experienced as SENSATION. This is the HIGHEST GOAL. Thus the instructions reveal that to  make the SENSATION less desirable will achieve the HIGHEST GOAL, yea, SHAVE her head and let her nails grow. Thus in the CORRECTION to achieve the HIGHEST GOAL, we must seek to TRANSFORM receiving into PURE GIVING by eliminating the SENSATION.

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Friday, August 25, 2017


Shalom, Shalom. We continue our focus upon the PARASHAT SHOFTIM by placing our ATTENTION upon the following passage found in the SIDRAH, it is written, “If there will be found among you in one of your cities, which HaShem, your God, gives you, a man or woman who commits what is evil in the eyes of HaShem, your God, to violate His covenant, and he will go and serve gods of others and prostrate himself to them, or to the sun or to the moon or to any host of heaven, which I have not commanded, and it will be told to you and you will hear; then you shall investigate well, and behold! it is true, the testimony is correct - this abomination was done in Israel - then you shall remove that man or that woman who did this evil thing, to your cities - the man or the woman - and you shall pelt them with stones, so that they will die.” (DEUTERONOMY 17:2-5) In this passage found in Torah, we are given the mechanics to be employed in PRAYER (TEFFILAH) on how to rid oneself from the experience of NEGATIVITY and EGOCENTRIC SENSITIVITY. It is further disclosed that when this mechanic is employed by HOST SOULS (NESHIMOT CHALLIOT) in the CORRECTION, it engenders a TRANSFORMATION of QUALITIES in the COLLECTIVE.

Witnessing a QUALITY that is based on the DESIRES of OLAM (the world) external to ONESELF in reality is beholding a QUALITY that belongs to the EGO. This EMET is based upon the idea that all of humanity comprises ONE COLLECTIVE SOUL. Thus to CORRECT the QUALITY that is SEEMINGLY experienced as being EXTERNAL is executed by CORRECTING ONESELF. This CORRECTION is done by CONFESSION, that is, embracing it as ONE’S OWN. EGOISM will oppose this operation by presenting the QUALITY as SOMETHING that is SEPARATED and OUTSIDE of the SELF. In truth, the WITNESS is that the QUALITY is not OUTSIDE of ONESELF because each SOUL is a PART of ONE COLLECTIVE SOUL. Thus when the WITNESS OCCURS as the experience of REALIZATION, the pelting with STONES is done by CONFESSION. The SIDRAH reveals that when this MECHANIC is employed in the prayers of the HOST SOUL (ISRAEL), then the QUALITIES in the COLLECTIVE (CITY) are transformed. Therefore as Jews, we are empowered to transform civilization through SELF CORRECTION which gives rise to the fulfillment of our CORPORATE PURPOSE of being TIKKUN OLAM.

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Monday, August 21, 2017


Shalom, Shalom. We commence this DEVAR TORAH by placing our ATTENTION on the title of the PARASHAT. The title of the PARASHAT is SHOFTIM. The IVRI transliteration SHOFTIM is interpreted into the ENGLISH term Judges. The portion discloses that Judges were to be appointed in the LOWER WORLD in order to unfold RIGHTEOUSNESS. The term RIGHTEOUSNESS is indicative of the CONCEPT of MAKING ECHAD TRUE. The concept of making ECHAD TRUE is the product of exercising DIVINE JUDGMENT. DIVINE JUDGMENT may be described as ECHAD’S determinate counsel that ensures that what has been decreed by the SUPERNAL will come to pass.

The SHOFTIM that are to be appointed in the LOWER WORLDS are to REFLECT that which is in the HIGHER WORLDS, i.e. the higher levels of CONSCIOUSNESS. In the higher LEVELS of CONSCIOUSNESS, JUDGMENT is exercised in the HEART of what is termed the HOST SOUL. A HOST SOUL is a GRADE within the COLLECTIVE SOUL that aids the INDIVIDUAL SOUL as well as ITSELF in entering into a CONSCIOUS UNION with ECHAD. The assistance with the transformation of the INDIVIDUAL SOUL’S DESIRES of the world into the DESIRE to be ONE WITH G-d occurs as the HOST SOUL engages in the WORK OF CORRECTION. Yea, as the HOST SOUL CORRECTS, the qualities within ITSELF, CORRECTION OCCURS in the same QUALITIES within the COLLECTIVE SOUL at an UNCONSCIOUS LEVEL. Thus the more that the HOST SOUL transforms the QUALITIES WITHIN, the MORE the INDIVIDUAL SOULS PROFIT. It is in this way that JUDGMENT EXECUTED in the HIGHER WORLDS that the DECREE of ECHAD that the MANY become ONE is EFFECTED. Likewise to execute JUDGMENT in the LOWER WORLDS GIVES RISE to the MANIFESTATION of RIGHT ACTION in the RIGHT ENVIRONMENT.

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Tuesday, August 15, 2017


Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the title of the PARASHAT. The title of the PARASHAT is the IVRI transliteration RE’EH. The IVRI transliteration RE’EH is interpreted as the word “SEE.” The word “SEE” can be viewed from different perspectives, such as, SIGHT, INSIGHT, FORESIGHT, and the like. The word SIGHT is experienced as looking on things. The word insight is experienced as looking into things such as INTROSPECTION. The word FORESIGHT is experienced as looking beyond things. No doubt, the NAVI Moshe is encouraging BENEI YISRAEL to employ these three perspectives of SIGHT in order to experience the thought of CREATION.

The thought of CREATION is to CREATE a vessel in which ECHAD can pour out INFINITE BLESSINGS upon in order to reproduce His IMAGE and LIKENESS. This outpouring of INFINITE BLESSINGS is distorted by the ERROR of PERCEPTION resulting from our descension into SPACE and TIME. The descension into SPACE and TIME was effected by ADAM and EVE’S partaking of the TREE of the KNOWLEDGE of GOOD and BAD. Partaking of the TREE of the KNOWLEDGE of GOOD and BAD gave rise to the development of an EGOTISTIC VIEWPOINT of CREATION, yea, everything that ECHAD had created was VERY BOOD. With compartmentalized thinking, the ERROR of PERCEPTION gave rise to viewing what was VERY GOOD as somethings being GOOD and at other times being BAD. The ERROR in PERCEPTION engendered the experience of CHAOS, SUFFERING and DEATH in an environment that was made to unfold the EXPERIENCE of KNOWLEDGE, EXISTENCE and BLISS. The Jew was created to both demonstrate and experience KNOWLEDGE, EXISTENCE and BLISS to the NATIONS of OLAM (world). Thus MOSHE REBEYNU instructs us to EMPLOY SIGHT, INSIGHT and FORESIGHT to gain the CORRECT PERSPECTIVE of REALITY.

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Wednesday, August 09, 2017

EIKEV Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT EIKEV by placing our ATTENTION upon the following passage found in the SIDRAH, it is written, “HaShem, your God, will thrust these nations from before you little by little, you will not be able to annihilate them quickly…” (Deuteronomy 7:22a) From the perspective of MISHKAHN DAVID, the counsel being offer in this passage will aid in the establishment of PATIENCE in those who are EFFECTING the CORRECTION in the INFOLDMENT of the MANY BECOMING ONE. The CORRECTION may be seen as the ATTAINMENT of the MIND of G-d. This ATTAINMENT is descriptive of the development of a CONSCIOUS UNION with G-d experienced as a SENSITIVITY. To effect the ATTAINMENT, once the DESIRE to be ONE with G-d is experienced in the HEART, a process must begin whereas the 613 DESIRES of the WORLD must be TRANSFORMED into the DESIRE to be ONE with G-d. From the perspective of MISHKAHN DAVID, this is what is being implied by the COUNSEL that disclosed “… your God, will thrust these nations from before you little by little…” Without a doubt, PATIENCE must be exercised in the process of TRANSFORMING the DESIRES of the WORLD into the DESIRE to be ONE with G-d.

This EMET (truth) discloses that the ATTAINMENT is the ASCENSION into PURE SOUL CONSCIOUSNESS. In other words, there is no place in the ATTAINMENT where compromise is permitted. To believe that the ATTAINMENT has been achieved where COMPROMISE EXISTS is to be DECEIVED. In the delusional state of DECEPTION, the thought of ONENESS is present but the SENSITIVITY is absent. This will lead to an increase in NEGATIVITY and ANXIETY. Thus we are ADMONISHED that IMPATIENCE that will give rise to a LACK of DETAILS is to be avoided, but to develop little by little to insure that ONE will experience the ASCENSION into the ATTAINMENT.

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Tuesday, August 08, 2017


Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION upon the meaning of the title of the PARASHAT. The title of the PARASHAT is EIKEV. The IVRI transliteration EIKEV can be interpreted into the ENGLISH WORD “BECAUSE.” No doubt the title of the PORTION is to aid in developing a focus upon the CAUSE and EFFECT of the PERFORMANCE of the ordinances given by HASHEM.

The ordinances of HASHEM are revelations of the instructions given for EFFECTING the Correction. The CORRECTION may be described as the path that leads to MAXIMIZING the UNLIMITED POTENTIAL that is latent within the HUMAN CONSCIOUS EXPERIENCE. The HUMAN CONSCIOUS EXPERIENCE is the product of the MARRIAGE of the INFINITE to the FINITE. The marriage of these opposites gave rise to the UNLIMITED POTENTIAL belonging to the INFINITE being CLOAKED in IGNORANCE. The CORRECTION aids in UNCLOAKING the UNLIMITED POTENTIAL that is CONCEALED in IGNORANCE.

The CORRECTION commences with the revelation of being ONE with G-d. Without the revelation of being ONE with G-d, ONE will lack the MOTIVATION to move in PERFECTION. Thus the revelation is received as the result of an EPIPHANY given by ECHAD. The EPIPHANY which is ENLIGHTENMENT is not the experience of having ARRIVED but rather the BEGINNING of a lifestyle of IMPROVEMENT that is termed the CORRECTION. The CORRECTION is destined to reverse the CHAOS and SUFFERING that is currently experienced by the majority that are undergoing the HUMAN CONSCIOUS EXPERIENCE bringing US into the GOAL of UNBOUND JOY, yea, the NAVI ISAIAH wrote, “Then the redeemed of HASHEM will return and come to Zion with glad song and with eternal gladness on their heads. They will attain joy and gladness, and sadness and sighing will flee.” (Isaiah 35:10)

As aforementioned the cause of the CORRECTION COMMENCES with the observance of the ORDINANCES. The observance of the ORDINANCES to commence the CORRECTION is destined to be EFFECTED by SUPERNAL REVELATION predetermined by HASHEM to be made known unto the MASSES at a particular point in space and time. In other words, the conditions being experienced on the planet will be of such that people begin to seek answers outside of the EGO. It is described as a TIME of GREAT TROUBLE. During this time, the revelation of the ORDINANCES will be SIMPLE, that is, something that can be COMPREHENDED and followed by ALL. This time is NOW!

You can take charge of your life and turn the experience of CHAOS and SUFFERING into UNFOUND JOY. Yea, the G-d of YISRAEL will not be denied in bringing forth His thought of filling us with BLISS and the EXPECTATION of LIFE WITHOUT END.

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Wednesday, August 02, 2017


Shalom, Shalom. We continue our focus upon the PARASHAT VA'ETCHANAN by focusing our ATTENTION on the following passage contained in the SIDRAH, it is written, “Now, O Israel, listen to the decrees and to the ordinances that I teach you to perform, so that you may live, and you will come and possess the Land that HaShem, the God of your forefathers gives you. You shall not add to the word that I command you, nor shall you subtract from it, to observe the commandments of Hashem, your God, that I command you. Your eyes have seen what HaShem did with Baal-peor, for every man that followed Baal-peor - HaShem your God, destroyed him from your midst. But you who cling to HaShem, your God - you are all alive today.” (Deuteronomy 4:1-4) In this passage found in Torah, we are given the SCENARIO describing the final instruction given by Moshe REBEYNU to BENEI YISRAEL concerning possessing the PROMISED LAND. These instructions are a revelation of what HaShem desires to set as a standard upon the LAND. The INTENT is to reveal the INSTRUCTIONS that when EMBODIED by BENEI YISRAEL will manifest the GLORY of G-d that is concealed THEREIN.

The instructions given disclose that ECHAD has predetermined a CORRECTION that when EMBODIED will uncover the NATURE of G-d and HIS QUALITIES that are hid within. Without a doubt, the PURPOSE of LIFE is to RECEIVE INFINITE BLESSING from ECHAD that give rise to DEMONSTRATING a CONSCIOUS UNION with HIM. Within the INSTRUCTIONS are CHUKIM, that is, laws that don’t make SENSE, but when obeyed give rise to discerning the MIND of G-d behind the EVENT. The performance of the CHUKIM therefore must take place first before understanding its PURPOSE.

The difficulty of performing something that is not understood is the focus of the SIDRAH. The question is, what can be done to put ourselves in harmony with what is not readily understood? To answer this question, let us consider the following passage. It is written, “The beginning of wisdom is the fear of HASHEM.” (Psalm 111) In other words, entrance into the HIGHER LEVELS of CONSCIOUSNESS with G-d requires that one would REVERENCE. This is to suggest that only STANDING in AWE of G-d is what engenders the MANIFESTATION. The manifestation is to be felt by ALL, but only those who REVERENCE ECHAD above their own understanding and perform that which is contrary to NATURE in concert with HIS REVELATION will be involved with the PROCESS of TRANSFORMATION. Otherwise the change will be one that is UNCONSCIOUS.

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