Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Friday, February 19, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on OLAM HABA (the World to Come). Unlike this Present World, OLAM HABA is experienced as the result of the ascension into correct perception. Correct perception commences with SELF REALIZATION. SELF REALIZATION is a state of enlightenment. This state of enlightenment has to do with the TRUTH of BEING, that is, the NESHAMAH (Soul) is an individualized aspect of ECHAD, Blessed Be His Name. It is the recognition that we are the SONS OF G-D either in the state of concealed or revealed. The revealed state is that in which we manifest G-dhood in the BEGED, that is, our clothing known as the physical body. On the other hand, the concealed state is the appearance of being MORTAL. The attainment of SELF REALIZATION is the beginning of the expansion of perception of G-dhood. The expansion of the perception of G-dhood dismantles the EGO giving rise to renting the VILON (curtain) that conceals IMMORTALITY and OLAM HABA, that is, the World to Come.

TERUMAH is the riddle that when solved discloses instructions that aid in the unfoldment of HAMACHSHAVAH ELYONAH, that is the SUPREME THOUGHT, which gives rise to the MANIFESTATION of the IMMORTAL along with the reflection of his light upon the external. TERUMAH speaks of an elevated offering. This elevated offering engenders a CONSCIOUS ASCENSION into the HIGHER DIMENSIONS of ENERGY that are in the NESHAMAH. The ascension into the Higher Dimensions of energy are effected by receiving instructions from a RABBI (Master Teacher) who has DIRECT EXPERIENCE.

From the DIRECT EXPERIENCE comes the vibrations that when put into words, if followed with precision, give rise to LAAVOR. LAAVOR is the crossing of MACHSOM (the barrier) between the HIGHER DIMENSIONS of ENERGY of the NESHAMAH and the BEGED. As aforementioned, the instruction must be followed with precision by the protege. No one can effect this but the protege. To ensure that it is perfected with precision, the RABBI is to oversee the work. This work is termed LISHMAH, which means, for her sake. The GOAL of the work of LISHMAH is G-dhood and the renting of the VILON that conceals OLAM HABA.


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Friday, February 12, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on HITPASHTUT. HITPASHTUT is the IVRI (Hebrew) transliteration describing the development of G-dliness. The development of G-dliness unfolds in three stages. Those stages are termed בּ ,א and G-MAR TIKKUN. These stages occur in the reincarnation of ADAM RISHON.

ADAM RISHON is One Soul that is comprised of many souls. The many souls fall under the grades of either being YISRAEL or the Nations of OLAM (the world). The souls under the grade termed YISRAEL are those souls who have the revelation as being ONE with G-d. The souls termed the Nations of OLAM are absent of the revelation. In BERESHIT 5:1, ADAM RISHON is described in the following way, “This is the account of the descendants of ADAM (RISHON) on the day of the creating by God of Man in the likeness of God he made Him.” The TOLDOT (descendants) of ADAM RISHON are the reincarnations of the ONE SOUL that we undergo in becoming the IMAGE and LIKENESS of G-d. In other words, what we read in TORAH is a code revealing how man (the human conscious experience) becomes G-d, that is, a visible manifestation of the Supernal.

PARASHAT MISHPATIM is a description of ordinances, that is, civil law in the branch language. In the root language, the MISHPATIM are judgments that occur in the cycles of reincarnations. The purpose of the judgments is to enlighten one in what TIKUN (corrections) that need to be made in the unfoldment of G-dhood. It is made known to us because we have been given part in our own development of HAMACHSHAVAH HAELYONAH, that is, the Supreme Thought. By employing TESHUVAH, that is, repentance, we are empowered to correct the TIKUNIM caused by the limited choices we have made over the cycle of life, thus manifesting the MIDDOT of ECHAD, Blessed be His Name, in the BEGED (clothing) of the NESHAMAH (Soul).

YISRAEL has been chosen to fulfill the GOAL of HITPASHTUT first. It is the fulfillment of this GOAL first that enables the rest of the Sons of ADAM (the Nations of OLAM) in their unfoldment of G-dhood. This is the implication of what was promised to AVRAHAM that in PARASHAT LECH LECHA, “and they will be blessed through you all the families of the earth.” BERESHIT 12:3b. This empowering of the Nations of OLAM in ADAM RISHON gives rise to the One Soul comprised of many in the manifestation of the Supernal. The KUMI ORI, arising and shinning of YISRAEL has come disclosing the EMET that all things work for the manifestation of ONE THING, that is ECHAD.


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Friday, February 05, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the recognition of the following offices that function above MACHSOM (the barrier) in PURE SOUL CONSCIOUSNESS from the perspective of MISHKAHN DAVID (the Tabernacle of David). PURE SOUL CONSCIOUSNESS is experienced in the upper grades of the NESHAMAH (Soul). Those upper grades are termed CHAYAH and the YECHIDAH. CHAYAH may be described as non-differentiation with the sense of the “I.” YECHIDAH may be described as non-differentiation sensing oneself as the “ALL.” To sense oneself as the “ALL” with non-differentiation is a higher state of CONSCIOUSNESS that will unfold unlimited potential when consistently observed. It is the YECHIDAH that gives rise to the manifestation of HAMACHSHAVAH HAELYONAH, that is, the Supreme Thought. This Supreme Thought is the MORTAL becoming IMMORTAL.

As aforementioned, this week’s portion (PARSHA) discloses three offices that functions above MACHSOM. These offices are duties that have been predetermine by ECHAD, Blessed be His Holy Name, to aid in the manifestation of HAMACHSHAVAH HAELYONAH. Those offices are termed ZAKENIM (elders), COHANIM (priests) and NEVIIM (prophets or seers). The offices are occupied by those who have made the ASCENSION and employ HISTACHLUT PNIMIT (introspection) discerning the pronounced MIDDOT (qualities) of the CREATOR within that enable them to function thereof. It is understanding these pronounced qualities possessed within that give rise to SELF-REALIZATION. The SELF-REALIZATION that is gained enables one in fulfilling one’s purpose with accuracy.

According to the revelation of Torah, the ZAKEN (elder) is one whose pronounced qualities are the mastery of CHUKIM (decrees) and the Teaching. The Teaching is derived from the CHAZONOT (visions) effortlessly received by the ZAKEN. This empowers the ZAKEN to manifest as a SCHOLAR able to aid with the CHALLENGES experienced with scholarship.

The COHAN is endowed with gift pertaining to CARBONOT (sacrifices) and the BRIT (covenant). This is empowerment to effect miracles and healings, blessing those who enter into their sphere of authority with an impetus to fulfill the GOAL of CREATION.

Lastly, the focus is upon the NAVI (prophet, seer). The NAVI deals with CHAOS. It is the ability to see order in what appears to be disorder. Often we see the NAVI come from generation to generation to aid in the development of the SUPERNAL MAN, that is, ADAM KADMON. This aids in the unfoldment of G-dliness (HITPASHTUT) both at the individual and corporate level. From the observation of CHAOS - IMMORTAL is seen along with OLAM HABA, that is, the world to come.

These offices, that is, the ZAKENIM, COHANIM and NEVIIM will become more and more authoritative as we delve deeper into the END of DAYS whereas KAV HAMIDDAH is experienced providing the atmosphere for the manifestation of the SUPREME POWER of the CREATOR.


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Friday, January 29, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the thought of Creation. The thought of Creation is referred to in the pure tongue (IVRI) as HAMACHSHAVAH HAELYONAH. Hamachshavah HaElyonah is translated as the Supreme Thought. It has been revealed to the NEVIIM (prophets) that the Supreme Thought is that the formless would become manifest as the form. Thus from the perspective of MISHKAHN DAVID, we refer to this as equivalence of FORM. When making reference to the human conscious experience, equivalence of FORM is the MORTAL becoming the IMMORTAL. This manifestation of IMMORTAL is to occur in the BEGED (clothing) of the NESHAMAH (Soul) fulfilling the Words of ECHAD, Blessed Be His Name, that “I will eliminate death,” as was revealed to the NAVI ISAIAH.

Death is KING of this present world system. It reigns with an oppression that breeds fear and effects an end of hopelessness. Regardless to the lifespan experienced by It’s captives, when death occurs, it is as though the individual never lived. In Deuteronomy 30, ECHAD discloses that both LIFE and DEATH are a choice. In LIFE there is no death. The deception is that DEATH is the two combined beginning with birth, then a lifespan ending in DEATH. As suggested when DEATH occurs, it is though the life never existed. Thus when ECHAD says to choose LIFE, it is a command to pursue a lifestyle in which DEATH is not a possibility.

The instruction disclosed in MISHKAHN DAVID are the revelation of the pursuit of the lifestyle without the possibility of DEATH. These instructions give rise to the fulfillment of HAMACHSHAVAH HAELYONAH that was predetermined to be elucidated as the PATH OF LIFE during the END OF DAYS. The instructions disclose how to transform that which is MORTAL into the IMMORTAL. The instructions focus upon the observation of the unlimited potential latent in the SOUL to manifest in the BEGED.

Torah is a written code on how to effect the instruction. This is why it is referred to as ETZ CHAIM, that is, the TREE of LIFE. In the PARASHAT BESHALACH, there is a disclosure of some of the MIDDOT (qualities) of ECHAD that are latent within One’s Soul, that through the power of observation will transform the BEGED. It is essential to be submitted to a TEACHER that can aid one with the process of HITPASHTUT (the development of G-dliness) in order to fine tune. Without the TEACHER, the knowledge of the purpose of the TOOLS that are given will be absent. The absence of the knowledge will engender mistakes that will lead one to unfolding the GOAL, BEITO, that is, in the allotted time. The PARASHAT discloses that it is essential that one must fear ECHAD. Fearing ECHAD means to make HIM TRUE (manifest). To do so, one must believe in the LIFE THAT YOU ARE and IN THE PROPHET. Exodus 14:31


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Friday, January 22, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the purpose of the plagues that unfolded in the liberation of YISRAEL from the bondage of MITZRAYIM (Egypt). It is essential in our discernment of the purpose of the plagues to note that they are the product of ECHAD, Blessed be His Holy Name, hardening the heart of PHARAOH. Indeed the heart, that is, the thoughts of the King are in the hand of the Creator, yea, all thoughts whether positive or negative are given by ECHAD. The purpose of one’s thought life is to provide an opportunity to aid in the GOAL of CREATION, which is the form becoming equivalent to the formless. When the individual responds to the thought given rather than to react, the result is one of transformation. Thus we are able to aid in our own transformation from that which is MORTAL unto that which is IMMORTAL by responding to the thoughts given by the Creator. Since the Creator is the maker of both good and evil, we may rest in the EMET (truth) that all thoughts are from the Creator purposed to aid in the unfoldment of the GOAL.

ECHAD discloses to the NAVI MOSHE that He hardens PHARAOH’S heart in order that HIS SIGNS would be in their midst. He further reveals that the SIGNS, that is, plagues were to be passed from generation to generation beginning with those who witnessed to them. The purpose of the plagues are to disclose the power of ECHAD to liberate BENEI YISRAEL. The liberation from the oppression of MITZRAYIM was to establish YISRAEL as the ETERNAL NATION. For this to occur required the aid of the SUPERNAL that would lead them across the barrier into a new dimension of BEING.

As Jews, it has been revealed to us that the unfoldment of TIME is cyclic. The Hebrew term for this is MEHUGA, yea, things repeat themselves moving in IGULIM, circles. Each time a revolution occurs, an ascension is to be made leading to the manifestation of the FORMLESS into FORM. Thus we are destined to have ERAV (certainty) in the process by looking into these stories that have been preserved from generation to generation. We may rest assured, that if ECHAD has done it before, HE will do it again. The liberation that is being effected by the events that are being undergone are that which leads to liberation, yea, the final liberation is the only liberation, to be free from DEATH. We can have certainty during this time of plagues being mindful that they have come upon the earth to unfold the IMMORTAL MAN who is free from DEATH.


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Friday, January 15, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the GOAL of CREATION which rests upon the foundation known as HAMACHSHAVAH HAELYONAH which is interpreted to mean the Supreme Thought. The Supreme Thought of the Creator is that the INVISIBLE would become VISIBLE. The nature of that which is INVISIBLE has revealed Himself to be PURE SOUL CONSCIOUSNESS. PURE SOUL CONSCIOUSNESS is Eternal, Immortal and Invisible. When that which is Eternal, Immortal and Invisible become Visible, It will manifest as Physical Immortality.

In reality, there is nothing but G-d. This was revealed to the NAVI Isaiah in the following statement disclosed to him, “I am HASHEM and there is no other, other than Me there is no God, I will gird you, though you did not know Me in order that those from east and west would know that THERE IS NOTHING BESIDES ME, I am HASHEM, and there is no other.” Isaiah 45:5,6. From this revelation, we are able to discern that the CREATOR and CREATION are ONE. In other words, what is being experienced is either G-d revealed or G-d concealed, yea, Immortal man is G-d revealed; mortal man is G-d concealed. What is occurring is a process termed HITPASHTUT, that is, the development of G-dliness. In the Final Stage, mortal man becomes Immortal Man.

For this reason, ECHAD, Blessed be His Name, has raised up the Jewish People to both reveal Immortal man by becoming so and teaching the rest of the nations concerning the path of LIFE. The portion commences with the revelation of the name of G-d that had been given to the PATRIARCHS and now a new name to the NAVI MOSHE. The names of the CREATOR represent SUPERNAL MIDDOT (qualities) of the INVISIBLE that are destined to become visible in predetermined times and dimensions in space. Since there is nothing but G-d, these MIDDOT exist in all created things. Whenever a new name is revealed by a prophet, there is an announcement that will follow giving rise to the manifestation in that in which it is concealed. The name YHVH revealed to the NAVI MOSHE is announced in order to commence the unfoldment of an IMMORTAL NATION.

We are living in a time and dimension in space where the announcement of the name ECHAD has begun. This quality is one of ONENESS, yea, ECHAD means ONE in IVRI. The ONENESS is that of the SOUL of man, which is a DIVINE SPARK in the BEGED (clothing) thereof, that is, the physical body. The name that has begun It’s unfoldment is the final TIKUN (correction) engendering the manifestation of the IMMORTAL MAN, that is, PHYSICAL IMMORTALITY. The return of the reincarnated souls has occurred that have been given the assignment of both demonstrating and effecting the teaching thereof. Arise and Shine for your LIGHT has come.


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Shalom Shalom. We commence this DEVAR TORAH by focusing on the epiphany experienced by the NAVI MOSHE at the Mountain of God toward Horeb. The epiphany is described as an angel of ECHAD, Blessed be His Name, appearing to him in a bush that was on fire yet not consumed. From this bush, ECHAD spoke to MOSHE. Whenever G-d speaks to a man, He only needs speak but once, it is written in the book of Job 33:14. “For God speaks once, and sees no need for twice.” Yea, when ECHAD speaks what is uttered echoes for all eternity. One utterance will disclose the assignment, the instructions on how to unfold it and how to deal with the challenges in the process of becoming. The echoing of the UTTERANCE is heard at different times in space giving forth the idea that God is speaking more than once. All that was needful in the execution of the CALL of MOSHE came with the Light that was seen in the burning bush. This is the effect of the ENDLESS LIGHT (OHR AYIN) upon those whom He has chosen.


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Saturday, January 02, 2021


Shalom Shalom. The final PARASHA in the book of BERESHIT is termed VAYECHI. The IVRI transliteration VAYECHI implies the idea “and lived.” It is a focus on the unfoldment of the CHAI (life) of YAACOV intermingled with the revelation of his NESHAMAH (Soul) designated by ECHAD as YISRAEL. The identification YAACOV is that of his BEGED (clothing) which is his physical body. The identification termed YISRAEL is the truth of his being which is eternal in nature, having neither beginning or end thus known as the DEATHLESS ONE.

The descension below the barrier (MACHSOM) is the place where the identification of the BEGED is developed. All created things have a purpose or KAVANAH, the KAVANAH of the BEGED is to reflect the NESHAMAH. The reflection of the NESHAMAH in the BEGED is the commencement of the unfoldment of HAMACHSHAVAH HAELYONAH (the Supernal Thought) as well as the ending. At the completion of the unfoldment of HAMACHSHAVAH HAELYONAH, the BEGED becomes a visible manifestation of the NESHAMAH which is described as physical immortality. The CHAI of YAACOV is a revelation of what is undergone in reaching the goal.

The one hundred and forty-seven years that YAACOV lived represents the times of the exile that is undergone in the 6000 year period allotted the unfoldment. They are the time, and times and half a time spoken by the NAVI Daniel. In the exiles OHR MAKIF (the surrounding light) provides the necessary challenges needful in the manifestation of the HIDDEN POTENTIAL of the NESHAMAH that effects the goal. In the effecting of the goal, a predetermined time for the appearance of a GOEL (Redeemer) has been appointed. The necessity of a GOEL arises out of development of the KLI, which is the desire to receive (AVIUT) causing the experience of GROSS DARKNESS. The GROSS DARKNESS is unlike any other kind of DARKNESS experienced in creation. It is one that renders its victim to a state in which LIGHT is incomprehensible. If not intervened with by the GOEL, the destruction of the BEGED becomes inevitable. The intervention is to guarantee that HAMACHSHAVAH HAELYONAH will occur. The intervention is a revelation of HARISHON ELYON (the Supreme Will) disclosed as prophetic judgments.

In this final parasha of BERESHIT, the seeds of thought for meditation are given to cause the LIGHT of REVELATION to shine brighter and brighter. With the disclosure is a closure that gives a warning concerning the GROSS DARKNESS that will be experienced when failing to receive the LIGHT of the GOEL.


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