Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Saturday, May 08, 2021


Shalom Shalom. This week’s DEVAR TORAH is comprised of two portions: BEHAR (in the mountain) and BECHUKOTAI (My decrees).
•    We are given dominion over the works of G-d’s hands, that is, the physical body.
•    We are to be in a state of constant improvement. Every morning wake up and look at your body to see where there is improvement. Wake up conscious of improvement, a sense of blessedness, joy, thankfulness based on experience.
•    The Soul governs the BEGED (clothing, body). In other words, the BEGED is to be governed by Life.
•    We are given cycles to aid us in coming into harmony with the Truth of Being which is regeneration.
•    The Shabbats are cycles given to us so we can ascend into the higher levels of consciousness if we get into harmony with them. Being in harmony with the Upper Forces will give rise to improvement. At the end of a cycle is replenishment. Going against the energy will lead to degeneration.
•    Being in harmony with the cycles/energy will perfect MALCHUT.
•    Revelation of the energy is above the barrier; the action of the energy is below.
•    Redemption is both individual (return to Truth of Being) and return to Israel our ancestral heritage. Both of these are One. G-d consciousness returns us to the Land. The covenant is the basis for redemption.
•    The movement toward going home is Supernal in nature. There should not be a separation of being one with G-d and returning to the Land. If you don’t return to the Land, you are to aid others who have a Jewish Soul.
•    Experience the redemptive nature of the Soul. This is how the Creator is made manifest.
•    Dismantle all ideas that say we can’t return to the Land. Get rid of all negativity. Dismantling takes place within.
•    Our environment opposes the ego. Ascend into CHAYAH and YECHIDAH and it no longer opposes.  
•    Physical death is the result of the descent into egoism. Below the barrier, there is a demand that the piece of the earth that we are must return to the earth (identification with the ego).
•    If you ascend and make corrections, you enter into a state of constant improvement - no more opposition.
•    When in harmony with the cycles, Life is constant improvement. When out of harmony with identification, timing, correction, it is degeneration.  
•    Ascend into the Observer, the Stillness, it will perform the Branch. Branches are in body consciousness; the Root is in Pure Soul Consciousness. Stay in the Root and the branch will be taken care of - enter state of regeneration.
•    Ascend and build trust in the fear of G-d, make G-d true. Look for improvement. We are meant to improve things through ascension.

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Saturday, May 01, 2021


Shalom Shalom. In this week’s DEVAR TORAH, we will focus on the PARASHAT EMOR. EMOR is the Hebrew term for say.
•    It begins with the idea of One Pointedness which is concentration on one thought. It has to be established in the mind.
•    We are to make two ALIYOT. One is ascension into the Higher Levels of Consciousness (One with G-d) and the other is to return to the Land of Israel to make G-d true. The way to make the ALIYOT is to stay focused.    
•    This present world is TAATUIM, an illusion. We must be completely free from the illusion. At no time are we to embrace this present world. We are not allowed to mix lifestyles.
•    When all energy is moving in the same direction (One Pointedness), it leads to HA RATZON ELYON or Supreme Will. The energy can’t be divided.    
•    In the Torah portion, the blemishes seen on the priest is the lack of the Light of Wisdom. When the consciousness is not right, the priest can eat the food of G-d, but cannot minister.
•    The Soul is what produces the physical body based on what it feeds on. There is an intelligence in the Soul that creates the body and has the ability to transform it.
•    The level of consciousness that is occupied can be seen. Stay in the High Levels of Consciousness constantly and the blemishes won’t show.
•    There is a standard that must be reached externally in our sphere of authority. The High Level of Consciousness is to be projected, not the blemishes. If the blemishes are projected, the priest cannot minister.
•    Priests are not to mourn because there is no death. After transitioning, the person is born into the awareness of the LAVUSH (spiritual form). What is experienced is the energy body.  
•    If the priest is TAMEI (aware of the ego, being dual), he will give egotistical consciousness. Therefore he is not to minister.
•    The offering is given to the priest in exchange for his High Level of Consciousness. It is not the ministry of words but of consciousness.  
•    Transformation takes place inwardly. Order has to be established. Concern yourself with your own inner arrangement.
•    The residence of the priest is in the Higher Levels of Consciousness. In the homes, the High Level of Consciousness is to be maintained. There should be no challenges - opposing actions, words, thoughts. There should only be support. There needs to be stillness, peacefulness in the home; there is no room for any other consciousness.
•    MAASER and TERUMAH comes in because the High Level of Consciousness is there. It is to be used to support what you are doing, to maintain the High Level of Consciousness. To use it for something else is desecration/abuse.
•    The MAASER and TERUMAH are not to be given to those with low levels of consciousness (ego).  
•    To reach the Goal ACHISHANAH (before time), requires 100% devotion. Assign all things to the Creator. Remove all negativity.

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Friday, April 23, 2021


Shalom Shalom. In this week’s DEVAR TORAH, we will focus on the PARASHAT ACHAREI. ACHAREI is the Hebrew term for after.
    It begins with the death of Aaron’s two sons when they offered a strange fire to ECHAD.
    It then goes to the observance of YOM KIPPUR.
    The ROOT language of TORAH is the idea of making an ascension, which is an inner journey into the TRUTH of BEING.
    Aaron’s sons were righteous. Their fault was in decision making. In other words, the fault was in belief.  
    The decision to offer strange fire was based upon belief that it would provide the result they wanted; it was not based on clarity.
    They were unclear with what they were supposed to do.
    Belief implies that something is covered or hidden.
    There is an erroneous saying that says seeing is believing. If you can see it, then you have clarity. You are not believing.
    We live our lives based on blindness.
    Rabbis aid an individual in making an inner journey so they can make clear decisions. You need a teacher/navigator to help you see within.
    Aaron’s sons sought to ascend with belief which led to YOM KIPPUR.
        Aaron was instructed to offer the KATAT (sin offering) and the OLAH (burnt offering) for atonement. We do these things based on clear seeing.
    Belief is blind; not seeing clearly.  
    We start with belief and then move beyond belief. In other words, faith above reasoning.
    EMUNAH PESHUTAH is the ability to see God in everything. Through ATZMUTO or the 3rd eye, we are able to see God in everything.
    With the physical eyes, we see contrast. With the 3rd eye, we see entire.
    Rabbis see through Kether (3rd eye) to navigate inwardly. In life we need to see clearly.
    Everything that occurs is so that we are able to navigate correctly.
    Abraham had clarity. He was able to do what he did because he could see it.
    Below the barrier, we can’t make clear decisions. Ascension is needed to see with clarity.


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Friday, April 16, 2021


Shalom Shalom. This week’s DEVAR TORAH includes two PARASHOT. Those PARASHOT are TAZRIA and METZORA.

    In TAZRIA (conceives) the focus is on arrangement (HESIDER).
    It begins with procreation.  The baby is contaminated because of the corrections that comes with the body. The remembrances of the parents come together with the corrections that need to be made. The physical body is the accumulation of all the karma from past lives. The Sanhedrin at Binah decides what physical body is needed to reach the Goal of Creation.
    The physical body does not correct; it is the Soul that corrects.
    The chaos we experience needs to be arranged inwardly. External manifestation is the affect of internal arrangement.  
    The purification of someone who is tzaraat has a 7 day cycle to go through like the Shabbats. This is to recognize the higher self.
    If you get outside of the cycle, you remove life; adjust to the cycle and move into covenant. Cycles manifest life. The cycles are vibrations. Hear vibrations in meditation to gain dominion. Be in tune to dominate it.
    A METZORA is one who has been liberated from identification with the flesh into the Truth of Being.
    All suffering is caused by identifying with the flesh. Be conscious of the Truth of Being and end suffering.
    The cleansing that occurs is identification with the Truth of being. To go from realization to actualization requires a teacher. The Priest/Master Teacher has to experience enlightenment (Higher Levels of Consciousness) in order to aid the METZORA in making corrections as well as the ascension out of egoism.

    The METZORA still needs the offerings.
    We are TIKKUN OLAM. Repair the world by changing what is in you. Correct yourself.
    In the sacrificial system, there is no charity; it won’t be given to you. Change comes because of merit. One must merit the Goal of Creation. All of us are responsible for reparation within us.  
    Personal observation indicates where you are observing from: Pure Soul Consciousness or ego.
    The present world system must be dissolved and reality (OLAM HABA) will be revealed. If you are sticking to it in any way, it can’t be dissolved.
    God observes but is unmoved by what is going on. He remains still in the matter - it will dissolve.
    In the portion, it talks about tzaraat on the house when you arrive in the Land. Tzaraat starts in the individual. What is on the inside contaminates the outside.
    The world is affected by what you perceive inwardly. The environment reflects you. Your environment is your business. We have to understand what our responsibility is.


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Saturday, April 10, 2021


Shalom Shalom. We commence this week’s DEVAR TORAH focusing on the PARASHAT SHEMINI which means eight.

•  This week we are focused on reaching and maintaining a high level of energy.
•  The Miluim Offering which is the Inauguration offering. It is at the sefirah CHESED.
•  Within the Miluim offering are four CARBONOT: 
    • The OLAH (burnt) offering: there is no sacrifice too big; the dismantling of the ego.
    • The MINCHA (meal) offering: know that you are the consciousness of supply.
    • The SHELAMIM (peace) offering: we are the consciousness of the Creator whether we have a body or not.
    • The KATAT (sin) offering: this clears unintentional sin for those on the path of life.
    • These are maintained through reasoning.
•  The priests have to detach from everything and become NO THING.
•  The sons of Aaron, Nadab and Abihu, died because they changed the instruction. The instructions are not to be added to or taken away from. We are to move inside the Supreme Will.
• The transition of Aaron’s sons illustrates that Aaron was to maintain a high level consciousness and not mourn. Carrying his two sons outside the camp is indicative of removing death from the consciousness.
•  Sefah is the flow of the RUACH that aids in the ALIYAH from MALCHUT to KETER.
•  Only the Creator can bless. Aaron was able to raise his hands to bless the people with the consciousness of being the Creator; being conscious of ATZUMTO, the pure essence of the Creator at KETER. The people were then able to see the reality of OLAM HABA.
•  The ego is either transformed or dies. This is the choice.
•  The ego is transformed by entering into dimension that is higher than the mind. It is accelerated energy that is eternal.
•  The Soul is a higher vibration that transforms the body and mind. This higher vibration/energy is at CHAYAH and YECHIDAH.
•  The KASHRUT is a series of building blocks for the BEGED (physical body) to transform it into Light. The Soul uses these building blocks to create a holy body not a healthy body. We are building it to receive God.
•  We are what we eat. The power is in gentleness. We eat gentle animals. Also be conscious of the information we eat. The company you keep can affect your vibration.
•  Each breath brings a new beginning. Inhalation is birth and exhalation is death. The purpose of being born over and over again is transformation of the BEGED into fire. It is an inner journey and requires being constantly intense in your living.
•  Intensity means to learn to remain at ATZMUTO/KETER. Intensity does not mean suffering.
•  Contamination is separation from high levels of consciousness. The INTENSITY of the inauguration was for seven days but we are to maintain it and make it a lifestyle.


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Friday, April 02, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the subject of the Feast of Unleaven Bread (CHAG MATZAH). Concerning CHAG MATZAH, the NAVI MOSHE recorded the following instructions, it is written, “For a seven day period shall you eat matzot, and on the seventh day there shall be a festival to HASHEM. Matzot shall be eaten throughout the seven-day period; no chametz may be seen in your possession, nor may leaven be seen in your possession in all your borders. And you shall tell your son on that day, saying, It is because of this that HASHEM acted on my behalf when I left Egypt. And it shall be for you a sign on your arm and a reminder between your eyes so that HASHEM’S Torah may be in your mouth for with a strong hand HASHEM removed you from Egypt. You shall observe this decree at it’s designated time from year to year.” Exodus 13:6-10. We are able to discern that the purpose of observing CHAG MATZAH is to manifest the ORAL TORAH, the disclosure declares, “so that HASHEM’S TORAH may be in your mouth.” No doubt, the challenge of eating MATZOT for a seven day period along with the command to removing chametz and leaven from the sight of one’s possession is a riddle that when solved gives rise to the unfoldment of RAZ (mystery). Yea, the uncovering of the RAZ engenders the CHOCHMAH (wisdom) of the Divine.

On the path of Life, which is one of SELF REALIZATION, the TRUTH of BEING is disclosed. The disclosure is of your HIGHEST TRUTH that is the experience of LIBERATION. The identification with your Supernal Nature is ascension out of egoism into that of the ALL. It is from the TRUTH that you are the Consciousness in which all of creation exists within, that frees one from being dominated by THINGS. CHAG MATZAH deals with the removal of things that are difficult to dispose of. From the perspective of the TRUTH of BEING, that is, that all things are contained within the YECHIDAH which is the highest level of the SOUL, pure consciousness, one is able to remove it from the sight of possession. The removal is in the identification of the TRUTH, that is, you are One Consciousness. The One Consciousness is ECHAD, Blessed be His Name. From this position chametz and leaven are transformed from one’s possession to One’s projection. Yea, TRUE LIBERATION is freedom from possession into the EMET that all things are your projection.


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Friday, March 26, 2021


Shalom Shalom. We commence this DEVAR TORAH by focusing our attention upon the word of ECHAD, Blessed be His Holy Name, recorded by the NAVI Isaiah, he wrote, “Bring no vain oblations, incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with, it is iniquity even the solemn meeting. Your new moons and your appointed feast my soul hateth; they are a trouble unto me, I am weary to bear them.” Isaiah 1:13,14. This revelation received by the NAVI ISAIAH seemingly opposes what has been commanded by ECHAD in TORAH. It was disclosed to the NAVI MOSHE not only that we are to observe PESACH but also that it is an eternal decree. At first glance, the thought is that ECHAD has changed His Mind, but the NAVI MALACHI wrote that G-d does not change. No doubt the seemingly contradiction is indicative that one must apply reasoning in order to uncover the mystery.

No doubt the uncovering of this RAZ (mystery) is destined to aid in the ascension into HAMACHSHAVAH HAELYONAH (the Supreme Thought). It is ascension into the Supreme Thought that gives rise to the manifestation of LIBERATION. The observance of the SEDER during PESACH is said to be a commemoration. No doubt it is this implication that is being spoken about concerning the rejection of ECHAD. Commemoration has to do with memory. It is the mind modification of memory being superimposed upon the present that engenders MOCHIN DE KATNUT, that is, a limited perception. Since all of our experiences are mental, MOCHIN DE KATNUT is a state of oppression. To fulfill HAMACHSHAVAH HAELYONAH, one must ascend out of the oppressive state of a limited perspective and experience the TRUTH OF BEING, that is, a Conscious Union with ECHAD. This requires that the unfoldment of PESACH must be progressive in nature disclosing something NEW from that which is OLD.

The liberation begins with the realization that we are not in the world. Identification as being in the world, is identifying with the DUST (AFAR). This can be seen in the truth that identifying as being in the world is seeing oneself as the physical body. Compared to the earth, the physical body is very small. Comparing the earth with the universe, it is very small. This identification as being in the world is identifying oneself with the AFAR, that is, something that is very small.

The TRUTH OF BEING is the realization that the world is in you. This can be seen in the EMET that all our experiences are mental. This discloses that the consciousness in which the world is perceived is greater. The perspective that the world is in you is that which belongs to the FREEMAN. It is our lot to unfold this idea from PESACH that gives rise to it being an ETERNAL DECREE. Yea, we must ascend consciously to the higher level of the soul, that is, the YECHIDAH where we are transformed into the visible manifestation of ECHAD. It is in this approach PESACH is an eternal decree.


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