Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Saturday, April 10, 2021

SHEMINI

Shalom Shalom. We commence this week’s DEVAR TORAH focusing on the PARASHAT SHEMINI which means eight.

•  This week we are focused on reaching and maintaining a high level of energy.
•  The Miluim Offering which is the Inauguration offering. It is at the sefirah CHESED.
•  Within the Miluim offering are four CARBONOT: 
    • The OLAH (burnt) offering: there is no sacrifice too big; the dismantling of the ego.
    • The MINCHA (meal) offering: know that you are the consciousness of supply.
    • The SHELAMIM (peace) offering: we are the consciousness of the Creator whether we have a body or not.
    • The KATAT (sin) offering: this clears unintentional sin for those on the path of life.
    • These are maintained through reasoning.
•  The priests have to detach from everything and become NO THING.
•  The sons of Aaron, Nadab and Abihu, died because they changed the instruction. The instructions are not to be added to or taken away from. We are to move inside the Supreme Will.
• The transition of Aaron’s sons illustrates that Aaron was to maintain a high level consciousness and not mourn. Carrying his two sons outside the camp is indicative of removing death from the consciousness.
•  Sefah is the flow of the RUACH that aids in the ALIYAH from MALCHUT to KETER.
•  Only the Creator can bless. Aaron was able to raise his hands to bless the people with the consciousness of being the Creator; being conscious of ATZUMTO, the pure essence of the Creator at KETER. The people were then able to see the reality of OLAM HABA.
•  The ego is either transformed or dies. This is the choice.
•  The ego is transformed by entering into dimension that is higher than the mind. It is accelerated energy that is eternal.
•  The Soul is a higher vibration that transforms the body and mind. This higher vibration/energy is at CHAYAH and YECHIDAH.
•  The KASHRUT is a series of building blocks for the BEGED (physical body) to transform it into Light. The Soul uses these building blocks to create a holy body not a healthy body. We are building it to receive God.
•  We are what we eat. The power is in gentleness. We eat gentle animals. Also be conscious of the information we eat. The company you keep can affect your vibration.
•  Each breath brings a new beginning. Inhalation is birth and exhalation is death. The purpose of being born over and over again is transformation of the BEGED into fire. It is an inner journey and requires being constantly intense in your living.
•  Intensity means to learn to remain at ATZMUTO/KETER. Intensity does not mean suffering.
•  Maintain ATZMUTO from CHAYAH OR YECHIDAH.
•  Contamination is separation from high levels of consciousness. The INTENSITY of the inauguration was for seven days but we are to maintain it and make it a lifestyle.


 

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Friday, April 02, 2021

CHAG MATZAH

Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the subject of the Feast of Unleaven Bread (CHAG MATZAH). Concerning CHAG MATZAH, the NAVI MOSHE recorded the following instructions, it is written, “For a seven day period shall you eat matzot, and on the seventh day there shall be a festival to HASHEM. Matzot shall be eaten throughout the seven-day period; no chametz may be seen in your possession, nor may leaven be seen in your possession in all your borders. And you shall tell your son on that day, saying, It is because of this that HASHEM acted on my behalf when I left Egypt. And it shall be for you a sign on your arm and a reminder between your eyes so that HASHEM’S Torah may be in your mouth for with a strong hand HASHEM removed you from Egypt. You shall observe this decree at it’s designated time from year to year.” Exodus 13:6-10. We are able to discern that the purpose of observing CHAG MATZAH is to manifest the ORAL TORAH, the disclosure declares, “so that HASHEM’S TORAH may be in your mouth.” No doubt, the challenge of eating MATZOT for a seven day period along with the command to removing chametz and leaven from the sight of one’s possession is a riddle that when solved gives rise to the unfoldment of RAZ (mystery). Yea, the uncovering of the RAZ engenders the CHOCHMAH (wisdom) of the Divine.


On the path of Life, which is one of SELF REALIZATION, the TRUTH of BEING is disclosed. The disclosure is of your HIGHEST TRUTH that is the experience of LIBERATION. The identification with your Supernal Nature is ascension out of egoism into that of the ALL. It is from the TRUTH that you are the Consciousness in which all of creation exists within, that frees one from being dominated by THINGS. CHAG MATZAH deals with the removal of things that are difficult to dispose of. From the perspective of the TRUTH of BEING, that is, that all things are contained within the YECHIDAH which is the highest level of the SOUL, pure consciousness, one is able to remove it from the sight of possession. The removal is in the identification of the TRUTH, that is, you are One Consciousness. The One Consciousness is ECHAD, Blessed be His Name. From this position chametz and leaven are transformed from one’s possession to One’s projection. Yea, TRUE LIBERATION is freedom from possession into the EMET that all things are your projection.

 

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Friday, March 26, 2021

PESACH

Shalom Shalom. We commence this DEVAR TORAH by focusing our attention upon the word of ECHAD, Blessed be His Holy Name, recorded by the NAVI Isaiah, he wrote, “Bring no vain oblations, incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with, it is iniquity even the solemn meeting. Your new moons and your appointed feast my soul hateth; they are a trouble unto me, I am weary to bear them.” Isaiah 1:13,14. This revelation received by the NAVI ISAIAH seemingly opposes what has been commanded by ECHAD in TORAH. It was disclosed to the NAVI MOSHE not only that we are to observe PESACH but also that it is an eternal decree. At first glance, the thought is that ECHAD has changed His Mind, but the NAVI MALACHI wrote that G-d does not change. No doubt the seemingly contradiction is indicative that one must apply reasoning in order to uncover the mystery.


No doubt the uncovering of this RAZ (mystery) is destined to aid in the ascension into HAMACHSHAVAH HAELYONAH (the Supreme Thought). It is ascension into the Supreme Thought that gives rise to the manifestation of LIBERATION. The observance of the SEDER during PESACH is said to be a commemoration. No doubt it is this implication that is being spoken about concerning the rejection of ECHAD. Commemoration has to do with memory. It is the mind modification of memory being superimposed upon the present that engenders MOCHIN DE KATNUT, that is, a limited perception. Since all of our experiences are mental, MOCHIN DE KATNUT is a state of oppression. To fulfill HAMACHSHAVAH HAELYONAH, one must ascend out of the oppressive state of a limited perspective and experience the TRUTH OF BEING, that is, a Conscious Union with ECHAD. This requires that the unfoldment of PESACH must be progressive in nature disclosing something NEW from that which is OLD.


The liberation begins with the realization that we are not in the world. Identification as being in the world, is identifying with the DUST (AFAR). This can be seen in the truth that identifying as being in the world is seeing oneself as the physical body. Compared to the earth, the physical body is very small. Comparing the earth with the universe, it is very small. This identification as being in the world is identifying oneself with the AFAR, that is, something that is very small.


The TRUTH OF BEING is the realization that the world is in you. This can be seen in the EMET that all our experiences are mental. This discloses that the consciousness in which the world is perceived is greater. The perspective that the world is in you is that which belongs to the FREEMAN. It is our lot to unfold this idea from PESACH that gives rise to it being an ETERNAL DECREE. Yea, we must ascend consciously to the higher level of the soul, that is, the YECHIDAH where we are transformed into the visible manifestation of ECHAD. It is in this approach PESACH is an eternal decree.

 

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Saturday, March 20, 2021

VAYIKRA

Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the TRUTH OF BEING. The TRUTH OF BEING is that the essence of life is Supernal. We are referenced to as being the SONS OF G-d. This is based upon the EMET (truth) that we are comprised of two components. Those components are INFINITE and FINITE. The INFINITE component is the CREATOR, that is, the NESHAMAH (Soul). The FINITE component is the CREATURE, that is, the BEGED (clothing) or physical body.


The HISTALSHELUT (Supreme Thought) of this marriage between the CREATOR and the CREATURE is that the BEGED will become a visible manifestation of the NESHAMAH. In EDEN, we attained HERUT R’TZON (freewill) that we would be empowered to participate in the unfoldment of the manifestation. The instructions that give rise to the unfoldment of the manifestation are hidden within the RAZ of TORAH. The RAZ may be described as the revelations contained in the ROOT LANGUAGE that disclose the science thereof.


In this week’s PARASHAT VAYIKRA, we are given in the BRANCH LANGUAGE the general rules of CARBONOT (offerings). In particular, these instructions cover the OLAH (burnt offering), the MINCHA (meal offering), the SHELAMIM (feast peace offering), the KATAT (sin offering) and the ASHAM (guilt offering). The NEVIIM (prophets) Isaiah and Malachi both spoke of a time in which the CARBONOT would undergo an evolution. The evolution has to do with effecting HISTALSHELUT in the BEGED. Isaiah spoke of the evolution to be one from animal sacrifice to reasoning. Malachi spoke of the evolution as one that will be effected by a perfected PRIESTHOOD whose service would reveal righteousness. This revelation of righteousness is that of the hidden Supernal potential within the BEGED. Both of the perspectives of the NEVIIM disclose that teaching is the method that will effect HISTALSHELUT.


This truth (EMET) that teaching will effect the GOAL discloses that we are all born with the tools that are needful in manifestation. Those tools are the physical body, the mind and the Soul. To effect the tools, we are destined to employ the RAZ of TORAH. The discovery of the RAZ is the product of an inward journey under the direction of one who has obtained ENLIGHTENMENT. Without one who has been ENLIGHTENED, the journey will be like unto the blind leading the blind. It is sightless leadership that will perpetuate a state of dependency whereas the protege is unable to ascend out of EGOISM.
 

As aforementioned the general instructions of the CARBONOT, when understood from the RAZ of TORAH is implemented, there will be a continual state of improvement that begins. The GOAL reached will be a visible manifestation of ECHAD, Blessed be His Name, in the BEGED.

 

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Friday, March 12, 2021

VAYAKHEL

Shalom Shalom. We commence this DEVAR TORAH by focusing our attention upon the New Era that was being ushered in by BENEI YISRAEL as revealed in the construction of MISHKAHN MOSHE (the Tabernacle of Moshe). While the construction of MISHKAHN MOSHE is not the beginning of SPIRITUALITY in the unfoldment of HITPASHTUT (the development of G-dliness), it gives rise to an experience that had not occurred in the ADAMIC CIVILIZATION. The experience was a visible manifestation of the CREATOR referred to as the SHEKINAH.


From the CHOCHMAH (wisdom) of King Solomon who declared, “Whatever has been is what will be, and whatever has been done is what will be done. There is nothin new beneath the sun.” (Eccl. 1:9) reasoning suggests that the SPIRITUALITY that would be made manifest at MISHKAHN MOSHE was the expansion of a primitive knowledge prior to the revelation. This knowledge is eternal in nature destined to unfold at predetermined TIMES in SPACE by ECHAD, Blessed be His Name.With the predetermined TIMES in SPACE by the SUPERNAL is also a people who have been purposed to usher in the NEW ERA.


Since purposes do not change, the same generation that ushered in the NEW ERA of SPIRITUALITY during the construction of MISHKAHN MOSHE is destined to return again to usher in the NEXT NEW ERA of SPIRITUALITY. The CHOCHMAH of King Solomon disclosed that “a generation goes and a generation comes, but the earth endures forever” (Eccl. 1:4) is speaking of reincarnation. The generation that has the purpose of ushering in NEW ERAS of SPIRITUALITY is destined to return to aid in the evolution of ADAM RISHON. ADAM RISHON has been predetermined by ECHAD to become B’TZELEM ELOHIM, that is, the IMAGE and LIKENESS of G-d. This is HAMACHSHAVAH HAELYONAH, that is, the Supreme Thought, giving rise to MANHOOD evolving into G-DHOOD.


The expanded SPIRITUALITY revealed at the construction of MISHKAHN MOSHE was foreseen by the NAVI AMOZ. He wrote, “On that day I will raise up the fallen booth (MISHKAHN) of David: I will repair their breaches and raise up its ruins, and will build it up as in days of old.” AMOZ 9:11. The described process may be compared to the evolution of the horse and buggy to the automobile. The MISHKAHN as a place to reveal the visible manifestation of G-d will expand. The expansion gives rise to ADAM RISHON becoming a visible manifestation of ECHAD.


Unlike MISHKAHN MOSHE which gave rise to a visible manifestation of ECHAD through the instruction on how to reveal over a Tent, MISHKAHN DAVID discloses the GOAL of HAMACHSHAVAH HAELOYONAH. MISHKAHN DAVID is the science of the NESHAMAH (Soul) that gives rise to the BEGED (clothing) that is the transformation of the PHYSICAL BODY. We have entered into that time of development termed KAV HAMIDDAH whereas the revelation of this SCIENCE is being made known b the KOHANIM foreseen in the prophecies of the NAVI ISAIAH, read 66:18-22, yea, this is the expansion of JUDAISM.

 

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Friday, March 05, 2021

KI TISA

Shalom Shalom. We commence this DEVAR TORAH by focusing upon the narrative of the Golden Calf that is contained within the SIDRAH. The narrative of the Golden Calf commences with the following description, it is written, “The people saw that Moses had delayed in descending the mountain and the people gathered around Aaron and said to him, Rise up, make for us gods that will go before us, for this man Moses who brought us up from the land of Egypt we do not know what became of him.” Exodus 32:1. The opening of the narrative is the beginning of a riddle that unfolds within the process of HITPASHTUT. HITPASHTUT is the IVRI (Hebrew) transliteration for the development of G-dliness. D’MUT ADAM, which is the image of man, is destined to become B’TZELEM ELOHIM, which is the image and likeness of G-d. B’TZELEM ELOHIM is the next step of evolution that the human conscious experience is destined to undergo. This evolution is one of the BEGED, that is, the clothing of the NESHAMAH (soul). The BEGED will evolve into a visible manifestation of ECHAD, Blessed Be His Name, which is a transformation from MORTALITY to IMMORTALITY. What occurred with creation of the Golden Calf compromised the unfoldment, leaving the people in the cycle of birth, life and death. YISRAEL is the firstborn SON of G-d, thus destined to evolve first among the sons of Adam.


What brought about the Jewish people remaining in the cycle of birth, life and death in the narrative of the Golden Calf? The answer to this riddle is disclosed in the following statement contained in the SIDRAH, it is written, “He took it (the golden earrings) from their hands and bound it up in a cloth and fashioned it into a molten calf. They said, This is your god, O Israel, which brought you up from the land of Egypt.” Exodus 32:4. This statement reveals that they, although liberated from PHARAOH’S influence, remained enslaved to the thoughts of the past. Enslavement to the thoughts of the past is to live past in the present. This is the foundational thinking belonging to the cycle of birth, life and death. This perception of the present is what is termed MOCHIN DEKATNUT, which is a limited perception. To ascend out of the cycle of birth, life and death is to elevate into MOCHIN DEGADLUT, which is an expanded perception whereas the future is the awareness of one’s present.


In the narrative, the death sentence is the recompense of living in remembrance. Thus the judgment of perishing by the sword and plagues was implemented. To ascend into the perception of MOCHIN DEGADLUT required a fresh flow of HASHPAAH (flow of influence) from the Spiritual Leader predetermined by ECHAD. This will engender YAH ELET (elevation and expansion) into the next level of evolution whose impetus is MOCHIN DEGADLUT.

 

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Friday, February 26, 2021

TETZAVEH

Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the furniture in MISHKAHN MOSHE. The furnishing in MISHKAHN MOSHE provide a riddle that discloses the functioning of the components in the physical body (BEGED) in MISHKAHN DAVID. In the BEGED, we have been given all the things that are necessary in achieving HAMACHSHAVAH HAELYONAH (the Supreme Thought). The Supreme Thought is that D’MUT ADAM (the image of man) becomes B’TZELEM ELOHIM (the image and likeness of G-d). We were given volition in order that we might participate in the unfoldment of the goal. We are the potential of G-d concealed destined to become the manifestation of ECHAD revealed.


The components of the BEGED employed for the purpose (KAVANAH) in which they are given will give rise to the ascension into G-dhood in your present lifetime. In the PARASHAT TETZAVEH, there is a disclosure of the furnishing that when observed through the gift of HISTACHLUT PNIMIT (introspection) gives rise to ascension into ATZMUTO (the pure essence) of ECHAD.


Ascension into ATZMUTO is entrance into the higher dimensions of energy where omniscience is experienced. To ascend into that level, one must become conscious of the MIZBEACH (the altar) of incense that is within. The MIZBEACH of incense is to observe inward from the perspective of the KNOWER. There are three: the POWER TO KNOW, the KNOWER and that which is KNOWN. From the perspective of the KNOWER, like incense, one is able to ascend into ATZMUTO and observe from the perspective of the power to know. It is from the mechanic of ascension into ATZMUTO that one is able to participate in the transformation of D’MUT ADAM into B’TZELEM ELOHIM.

 

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