KI TAVO

Shalom, Shalom. We commence this DEVAR TORAH with the concept presented in the opening scenario of the SIDRAH. From the ROOT LANGUAGE, the narrative is a revelation of the next step to be attained in our evolution of manifesting the revelation of the SOUL in the human conscious experience. This reference disclosed in the description termed the human conscious experience is an inference to the GOLEM (physical body). The GOLEM is a vessel of reception given for the purpose of making an ascension to the highest level of the SOUL.

The highest grade of the SOUL is what is termed the YECHIDAH. At the YECHIDAH, what is sensed is opposite of the GOLEM. As previously suggested, the GOLEM possesses sensitivities related to reception. On the other hand, the sensitivity belonging to the YECHIDAH is one of BESTOWAL. The evolution predetermined by the SUPERNAL is the transformation of reception to bestowal, yea, the unfoldment of the human conscious experience is the evolution of ECHAD. It is written, “…on that day HaShem will be One and His Name will be One.” Zechariah 14:9b Without a doubt, the creature is predetermined to become the CREATOR.

The PARASHAT discloses that the ascension into ERETZ YISRAEL (the land of Israel) is indicative of crossing the barrier of body consciousness into PURE SOUL CONSCIOUS. The crossing over is one in which we ascend out of EGOISM into COLLECTIVE CONSCIOUSNESS. The sensitivity that is experienced in the evolution is implemented at the level of INTENTION. Since the level of INTENTION is above that of sensitivity, the work that is carried out gives rise to the change thereof. This work is to be carried out within a CORPORATE GROUP based upon the EMET (truth) that we are One Soul (Adam Rishon) comprised of many souls.

To carry out the work we have been given MISHKAHN DAVID, which is the perfection of the sacrificial system disclosing the mechanics to be employed by the corporate group. The lowest number of the group from a NEO HASIDIC perspective is five with 10 members maximum. Employing the number of 5 to 10 as a MINYAN with a TEACHER, INSTRUCTIONS and AGREEMENT, the MIND of BESTOWAL can be attained giving rise to the manifestation of the CREATOR in the GOLEM.

KI TEITZEI

Shalom, Shalom. We commence this DEVAR TORAH by focusing on the instructions given in the   opening scenario of the SIDRAH. The instructions disclose the mechanics to be employed when experiencing lustful desires while operating in egotistic desire caused in warfare. Since the revelations of TORAH are descriptive of OLAM HA BA and the fulfillment of the GOAL of CREATION, How do these instructions relate to these components?

The inquisition as to the question is destined to reveal the MIND and JUDGMENT belonging to CORPORATE CONSCIOUS. Corporate consciousness is the attainment experienced in making the ascension above the barrier of the five senses into that of the ALL. That of the ALL is what is termed PURE SOUL CONSCIOUSNESS belonging to the third court of MISHKAHN DAVID. It is the ascension into this conscious state that gives rise to the unfoldment of the TRUTH of BEING in the EGO, that is, the vessel of reception.

The EGO, relating to the vessel of reception, is the product of the Creator becoming the creature. To become the creature, the Creator restricted the SUPERNAL SUBSTANCE, manifesting as the opposite, yea, the GIVER became the RECEIVER. As the RECEIVER with the GOAL of becoming the GIVER, and employing volition to do so, the challenge is the how to of the transformation of the RECEIVER.

The transformation of the receiver cannot be effected within its vessel. To transform, the ascension above the vessel of reception has to occur. The instructions disclose that the opportunity for ascension above the EGO appears after certain conditions of the process are fulfilled. This empowers us with the CHOCHMAH (wisdom) to perceive these points of opportunity in space and time. Resulting in the participation of the transformation that engenders the actualization of the GOAL of CREATION.

SHOFTIM

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario contained within the PARASHAT. The narrative unfolds with instructions on the establishment of just courts. The basic foundation of a just court is that of JUDGES and OFFICERS. Their purpose is to reveal righteous judgment.

It is important to note that TORAH is not speaking about this Present World, but rather OLAM HA BA, i.e., the world to come. This present world is the product of the EGO’S superimposition of itself on OLAM HA BA within the limitation of space and time. On the other hand, OLAM HA BA is eternal in nature where what is predetermined by ECHAD is disclosed. In other words, the instruction to establish just courts has to do with the structure of the UPPER FORCES.

The UPPER FORCES are qualities in PURE SOUL CONSCIOUSNESS. PURE SOUL CONSCIOUSNESS is a sensation experienced as being everything, i.e. the ALL. The SOUL is perceived as grades beginning with the lowest are NEFEST, RUACH, NESHAMAH, CHAYAH and YECHIDAH. Understanding the qualities of these grades will reveal that the SOUL is the CREATOR of the ALL. When the highest level of the SOUL is experienced, i.e. the YECHIDAH, the sensation of the ALL is the result. This result is being one with ECHAD.

Within the grade of SOUL termed YECHIDAH is the force termed SUPERNAL JUDGMENT. SUPERNAL JUDGMENT may be described as a determinate counsel that ensures that what ECHAD, Blessed be His Name, has predetermined will unfold. It is the force of Supernal Judgment that will give rise to the dissolving of the EGO’S superimposition of this PRESENT WORLD thus revealing OLAM HA BA.

The instructions to establish just courts are a disclosure of the unfoldment of the SYSTEM created by the SOUL to reveal It’s concealed nature in the manifestation of the GOAL of CREATION, yea, it is to aid in the transformation of the EGO into a vessel of light.