SHEMINI

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the opening scenario of the SIDRAH. The PARASHAT begins with the revelation of Moshe Rebeynu summoning the KOHEN GADOL Aaron, his sons who comprise the KOHANIM along with the elders of YISRAEL for the purpose of instruction. The mechanic disclosed in the instruction gave rise to a visible manifestation of the CONCEALED QUALITIES of ECHAD, blessed be His Name, in the earthen realm.

There are multiple realms that exist within the same SPACE and TIME that are separated by different rates of vibration. The vibrations that manifest the earthen realm are at a lower rate of vibration that engenders the appearance of SOLIDS. Creation Itself is a SUPERNAL COMPOSITION of energy that vibrates at divers speed in order to create multiple realms that cannot be detected by the 5 SENSES. Thus within the earthen realm, these lower rates of vibration CONCEAL the SUPERNAL QUALITIES of ECHAD. The question is, how do the instructions given by Moshe Rebeynu effect manifestation?

As aforementioned, the CONCEALED ASPECTS of ECHAD are the product of lower rates of vibration. These lower rates of vibration are the result of great force being employed in the CREATIVE PROCESS. By using force to create, the slowing down of the vibrations gave rise to the experience of DAMAGE. The DAMAGE is the concealment of the SUPERNAL QUALITIES. Thus the “how to” revealed in the BRANCH LANGUAGE employed by MOSHE REBEYNU are the mechanics on how to speed up the vibrations. The how to is the ROOT LANGUAGE of what is being spoken of. What is revealed in the ROOT LANGUAGE is the principle that will eternally remain regardless of the EVOLUTION experienced in the human conscious experience as it makes the ASCENSION. The making of the ASCENSION is the result of receiving SEFA from the TEACHER. The SEFA that is received will aid in the experience of OMNISCIENCE, HEALING and the maximizing of one’s potential. Yea, this is the way that the principle is disclosed TODAY.

TZAV

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the idea that the portion opens with reiterating instructions that had been given in PARASHAT VAYIKRA. The opening discussion discloses the procedures to be followed by the KOHANIM in the administration of the OLAH (burnt offering), MINCHAH (meal offering), SHELAMIM (peace offering), CHATAT (sin offering) and the ASHAM (guilt offering). The question is, Why the repetition of instructions concerning these offerings.

There is a SPIRITUAL LAW that declares, repetition creates a stirring. No doubt STIRRINGS are purposed to create COMPETITION. From the higher perspectives, COMPETITION is destined to aid in the maximizing of potential. Since in reality, we are ONE BEING termed ADAM KADMON, competition between the individual aspects would be detrimental. The destruction is based upon the idea that competition between individual aspects is DIVISION. That which is DIVIDED AGAINST ITSELF is on a pathway of DESTRUCTION. Thus the COMPETITION that is experienced between individual aspects must be TRANSFORMED in order to be productive. The TRANSFORMATION is that to maximize one’s potential, one must compete against ONE’S SELF.

Competing with one’s self is what gives rise to experiencing the state of constant self improvement. Thus the repetition of instruction is to encourage competing with ONE’S SELF by implementing a standard that is immutable regardless to the external pressures that are applied. Thus the repeating of instruction employing different descriptions is to aid in understanding that the principle of an instruction given as a standard is to remain immutable regardless of the external challenges that may be experienced in order to effect a constant state of improvement.

VAYIKRA

Shalom, Shalom. We commence this DEVAR TORAH by placing our attention on the subject opening the scenario. The SIDRAH commences with MOSHE REBEYNU being brought close to ECHAD for the purpose of receiving instructions about the GENERAL RULES of OFFERINGS. These rules may be perceived from both the BRANCH and ROOT levels of interpretation. The perception is that the BRANCH language is disclosing principles that when viewed from the ROOT will give rise to understanding the path to the unfoldment of the GOAL of CREATION as well as the mechanics to be employed to attain. The question is, how does the sacrificial system instruct the ATTAINMENT of the GOAL?

The portion commences with instructions on a burnt offering from the cattle. It reveals that the cattle is to be an unblemished male, the place it is to be brought to and it must be of one’s VOLITION. These requirements are a disclosure of what is to be the mechanics employed to effect TRANSFORMATION.

Since the GOAL of CREATION is to manifest the hidden qualities of ECHAD in the PHYSICAL BODY, the TRANSFORMATION that is being spoken about is that of the DESIRE to RECEIVE being TRANSFORMED into DIVINE INTENTIONS. The TRANSFORMATION of the DESIRES of OLAM into SUPERNAL INTENTIONS is what uncovers what CONCEALS the SUPERNAL INTENTIONS latent within. The cattle that is to be employed represents the END of the EXPANSION of the DESIRE TO RECEIVE being brought to the place of TRANSFORMATION. At the place of TRANSFORMATION, it is required that the individual participate. Therefore the voluntary participation discloses that the individual is destined to have part in his/her own transformation.

While it is true that those who are undergoing the human conscious experience are undergoing a process that will unfold PHYSICAL IMMORTALITY, we are destined to play a role in the process. The KOHANIM have been given the instruction to effect the process. Thus both instructions as well as embodiment is destined to be demonstrated by the KOHANIM.

PEKUDEI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario contained within the SIDRAH. The PARASHAT begins with an accounting of the process of the unfoldment of the MISHKAHN. This accounting is based on the instructions received by MOSHE REBEYNU from ECHAD. It discloses a workforce from LEVI under the authority of ISSAMAR son of AARON the KOHEN GADOL, the obedience to the PREDETERMINED PURPOSE of BEZALEL of the tribe of YAHUDAH along with OHOLIAB who shared in the corporate aspect of PURPOSE.

It continues with the revelation of the accounting of the talents and SHEKELIM received from the census and ITS PURPOSE. The PURPOSE is to aid in the construct of the MISHKAHN inclusive of furnishing. The question is, what was the purpose of employing the talents and SKEKELIM in the CONSTRUCT of the MISHKAHN?

Supernal purpose is PREDETERMINED by ECHAD. What has been PREDETERMINED by ECHAD is not subject to CHANGE. The PREDETERMINED PURPOSES of ECHAD, blessed be His Name, are revealed in UPPER FORCES termed PURE SOUL CONSCIOUSNESS. In this CONSCIOUS STATE, one beholds the TRUTH of BEING. The STILLNESS, PEACEFULNESS, QUIETNESS and CONFIDENCE experienced in this HIGH LEVEL of CONSCIOUSNESS gives rise to receiving ENLIGHTENMENT into that which is PREDETERMINED. The commencement of this experience is INITIATED by A TEACHER.

At this level of CONSCIOUSNESS, we behold the ROOT LANGUAGE of TORAH. From the ROOT, we are able to discern that since the money raised by the census represents the number of HOST SOULS in YISHRAEL, the use of the funds is indicative of the HOST SOULS COMPRISING a FUTURE TEMPLE. The TEMPLE COMPRISED of the HOST SOUL will aid in providing an ENSAMPLE as well as a TEACHING on how to unfold the GOAL of CREATION.
The GOAL of CREATION is reached by the maximizing of ONE’S POTENTIAL. The demonstration of the HOST SOULS ascending into CORPORATE CONSCIOUSNESS and manifesting the REGENERATION is the PURPOSE of the TEMPLE (HEKHEL). The MISHKAHN erected by the NAVI MOSHE is an HARBINGER of the TEMPLE that is comprised of HOST SOUL, yea, it foretells of the mechanic that is to be employed in the CONCEALED NATURE of ECHAD BEING REVEALED in the PHYSICAL BODY. The revelation is the manifestation of PHYSICAL IMMORTALITY.