SHEMOT

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the call to the work of the ministry experienced by the NAVI MOSHE. The SIDRAH discloses that prior to the BURNING BUSH experience, the NAVI MOSHE underwent what may be termed as the development of DEDUCTIVE THINKING.

Why DEDUCTIVE THINKING? In TARYAG MITZVOT, there are 613 laws. Two hundred and forty-eight of those laws are positive. Three hundred and sixty-five of those laws are negative. Those negative laws may be described as things not to do. To effect action in the things not to do requires DEDUCTIVE THINKING. This is based upon the idea that ACTION is the effect of what one thinks either on the CONSCIOUS or SUBCONSCIOUS LEVEL. The development of DEDUCTIVE THINKING is the development of a THOUGHT LIFE of things not to do. The effective leader is one who leads by both word and example. The NAVI MOSHE commences this journey of the development of things not to do, that is, DEDUCTIVE THINKING, after killing an EGYPTIAN who had abused a HEBREW MAN. His desire to employ force as a way of EFFECTING REDEMPTION had to be dealt with. The response and reaction he had experienced taught him what not to do, yea, the preparation of an EFFECTIVE LEADER preceded his calling. DEDUCTIVE THINKING is over fifty percent of what needs to be taught to those who will unfold EFFECTIVE LEADERSHIP.

VAYECHI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the EVENTS surrounding the TRANSITION of our PATRIARCH, YAACOB. The SIDRAH opens with the record of YAACOB’S time in MITZRAYIM (Egypt) as well as the number of years that he experienced in the cycle of BIRTH, MAINTENANCE and DEATH. Yea, the goal is to transform the cycle of BIRTH, MAINTENANCE and DEATH into PHYSICAL IMMORTALITY without the possibility of METIM (DEATH). In the cycle contained in the SIDRAH, YAACOB does not make the ATTAINMENT of PHYSICAL IMMORTALITY, but rather undergoes the experience of TRANSITION into GAN EDEN, where he embodies another FORM.

GAN EDEN is located in the UPPER FORCES of PURE SOUL CONSCIOUSNESS. It is the place where the SOUL continues what may be termed as a HIGHER EDUCATION. At the completion of the HIGHER EDUCATION, because the GOAL of IMMORTALITY has not been ATTAINED, the SOUL is reborn into the realm to commence a new cycle of BIRTH, MAINTENANCE and DEATH empowered to obtain GREATER ASCENSION. YAACOB was in the process of ASCENSION into GAN EDEN, that is, GREATER ENLIGHTENMENT, and beholds what is predetermined for his PROGENY.

The ASCENSION at TRANSITION is what give rise to seeing with accuracy. No doubt this is the reasoning for the belief that DEATH BED prophecies are without ERROR. The things that YAACOB shared concerning his PROGENY at TRANSITION have either occurred, is occurring or will occur with certainty. What this provides for us, his PROGENY, is identification for the lost tribes and a revelation of what to handle in the correction. Both the identification and the revelation are one. The thing that is predominate as a DESIRE of OLAM in each tribe is experienced at the MICROISM level with the TRIBE MEMBERS. If the desire is predominate in one that needs to correct and that desire is the common one belonging to a TRIBE, it will aid in TRIBAL IDENTIFICATION. Thus indeed the revelation of what to handle in the correction is a disclosure of identification.

The prophecies given at YAACOB’S time of TRANSITION reveal the predominate desires that need to be corrected in the END of DAYS. What plagues one the most is a revelation of TRIBAL IDENTIFICATION.

VAYIGASH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention upon the opening scenario of the SIDRAH. The opening SCENARIO is a continuation of what may be described as a defensive tactic being employed by YAHUDAH to prevent the incarceration of his youngest brother BENYAMIM. The time had come to REAP what had been SOWED, yet there was a SPACE for TESHUVAH (repentance).

Since the GOAL of CREATION is the manifestation of ECHAD’S qualities in our PHYSICAL, EMOTIONAL, MENTAL, INTELLECTUAL, VOLITIONAL and SUB-CONSCIOUS BODIES, correction is to be made in that which CONCEALS. The correction of CONCEALMENT is done through TESHUVAH. TESHUVAH when elucidated upon engenders transformation. The transformation is from selfish desires into DIVINE INTENT. The transformation drives evil out of the bodies of the human conscious experience. To drive out EVIL is to drive out IT’S PENALTY, that is, METIM (death).

The steps of TESHUVAH commence with CONFESSION, that is, embracing the ERROR you have made with the admission that is is WRONG. Afterwards go to the person that you ERRED AGAINST and apologize making restitution for what was done. Next make a VOW that you will not do it again. Finally, DON’T DO IT AGAIN! Once these steps are executed, you are automatically forgiven empowered to transform SELFISH DESIRE into SUPERNAL INTENT.

MIKEITZ

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario of the portion. The SIDRAH commences with the PHARAOH of MITZRAYIM dreaming of seven cows of beautiful appearance being devoured by seven cows who were ugly and gaunt, then awakening. He falls back to sleep and dreams of seven ears of grain sprouting on a single stalk described as healthy and good, followed by seven ears whose appearance is thin and scorched by the east wind. As the dream continues, Pharaoh sees that the seven then ears devours the seven healthy and good ears. He awakens from sleep and experiences uneasiness. The discomfort gives rise to sending for the NECROMANCERS and WISE MEN of MITZRAYIM. Perhaps their counsel would aid Pharaoh in achieving PEACE. Their inability to aid Pharaoh in making an ascension into PEACE opened the door for  YOSEF BEN YISRAEL, who was imprisoned, to be brought before him. YOSEF BEN YISRAEL was empowered by ECHAD to give an INTERPRETATION that gave rise to the experience of SHALOM along with wise counsel on how to respond to the INTERPRETATION. The Pharaoh heeded to the counsel by appointing YOSEF BEN YISRAEL to be second in command in MITZRAYIM.

From this scenario, we are able to discern the importance of VISIONARY LEADERSHIP. Yea, those who are in authority are destined to be influenced by the VISIONS and DREAMS communicated by the UPPER FORCES to manifest EFFECTIVE LEADERSHIP. EFFECTIVE LEADERSHIP is the product of submission to the SUPERNAL.

Submission to the SUPERNAL is subjective in nature. It is the product of connecting to BEINGS of the UPPER FORCES. In the sphere of BODY CONSCIOUSNESS, these beings are HOST SOULS. These HOST SOULS are conscious of the point that is in the HEART and are trekking the PATH OF LIFE. In their trek, they have made HIGH ATTAINMENTS. These ATTAINMENTS give rise to receiving MOCHIN. MOCHIN is an IVRI transliteration indicative of SUPERNAL MESSAGES. The SUPERNAL MESSAGES aid in the attainment of the GOAL of CREATION. The GOAL of CREATION is the transformation of the human conscious experience to the state of ETERNAL REGENERATION. The state of ETERNAL REGENERATION manifests as PHYSICAL IMMORTALITY.

The opening scenario of the SIDRAH describes the power of the MOCHIM in the preservation of a nation as well as the promotion destined to be experienced by a HOST SOUL. Let us therefore seek the MOCHIN in response to the events that occur in life, it will engender the experience of SUCCESS.