KI TAVO

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the title of the PARASHAT. The title of the portion is KI TAVO. The IVRI transliteration KI TAVO is interpreted to mean, “WHEN YOU ENTER.” The PARASHAT begins its unfoldment with the details of a commandment concerning allocation once ASCENSION is made into ERETZ YISRAEL.

From the ROOT LANGUAGE, ERETZ YISRAEL is indicative of PURE SOUL CONSCIOUSNESS. PURE SOUL CONSCIOUSNESS is the CORPORATE CONSCIOUSNESS experienced once ASCENSION is made into ADAM KADMON. The CORPORATE CONSCIOUSNESS of ADAM KADMON is that of SPIRITUALITY. For this reason, the fundamental TRUTH  that SPIRITUALITY is destined to be ATTAINED in a COMMUNITY rests, yea, it is impossible to maintain SPIRITUALITY as an individual. The experience that we have as individuals is one of isolation, which is EGOTISTIC in NATURE. The image and likeness of G-d is CORPORATE in nature, He declared, “let us make man in our image and our likeness.” (Genesis 1:26) Thus ascension into the Higher Levels of CONSCIOUSNESS is the return to the ORIGINAL INTENT of ECHAD which is the CORPORATE IMAGE and LIKENESS of G-d.

To aid in the return of the Jewish People to the Higher Levels of CONSCIOUSNESS, ECHAD appointed the KOHANIM and the LEVITES. This appointment is revealed in the revelation given by the NAVI ISAIAH, it is written, “I (know) their actions and their thoughts (the time) has come to gather all nations and tongues, they will come and see My glory. I will put a sign upon them and send some of them as survivors to the nations… They will bring all your brethren from all the nations as an offering to Hashem… From them, too, I will take men to be Kohanim and Levites, says HaShem.” (Isaiah 66:18,19a,20a, 21) In this prophetic utterance, it is disclosed that the KOHANIM and LEVIIM of the end times will be teachers that aid humanity in the unfoldment of GLORY. The GLORY is the visible manifestation of ECHAD in all CREATION. It is seen as PHYSICAL IMMORTALITY in the human conscious experience and as an ENVIRONMENT that SUPPORTS it in NATURE. The manifestation of the CONCEALED QUALITIES of ECHAD is the product of ASCENSION into PURE SOUL CONSCIOUSNESS.

The portion goes on to disclose that it is a COMMANDMENT of G-d to SUPPORT the KOHNIM and LEVIIM who are teaching the ASCENSION into CORPORATE CONSCIOUSNESS that engenders PHYSICAL IMMORTALITY. The purpose of GIVING FINANCIAL SUPPORT and other ways of SUPPORT is to aid in the entire earth being filled with this KNOWLEDGE of His GLORY.

It is clear that it is through EDUCATION that those who are undergoing the human conscious experience will make the EVOLUTIONARY STEP into PHYSICAL IMMORTALITY, but not without the FINANCIAL SUPPORT of their PROTEGES. Therefore we must form PARTNERSHIPS in the ASCENSION into CORPORATE CONSCIOUSNESS and unfold LIFE without the POSSIBILITY OF DEATH.

KI TEITZEI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION upon the title of the PARASHAT. The title of the PORTION is KI TEITZEI. The IVRI transliteration KI TEITZEI is interpreted to mean, “When you will go out.” The SIDRAH commences with instructions on how to respond when inflamed passion of a soldier in battle sees a woman among the enemy captives and experiences uncontrollable desire for her. In the root language, there is a revelation on the mechanics to be employed in EFFECTING the CORRECTION.

Undergoing the CORRECTION is how YISRAEL is to participate in the process of UNFOLDING PHYSICAL IMMORTALITY. The CORRECTION is a process in which desire for that which is CORPOREAL is transformed into SUPERNAL INTENT through CONSCIOUS ASCENSION. The CONSCIOUS ASCENSION is made by employing TESHUVAH (repentance), i.e. a change of mind that gives rise to a change of action. The change of MIND is effected by subjecting it to the RUACH (Spirit). The subjection of the MIND to the SPIRIT is ascension into SUPERNAL INTENTION. 

The scenario given in the instructions on how to respond to the inflamed passion of a SOLDIER IN BATTLE discloses that the experience of DESIRE CAN BE DECEPTIVE. In other words, as we undergo the process of the expansion of DESIRE, we must never leave the concept that all DESIRE is DESTINED to be transformed into SUPERNAL INTENT, yea, although the experience of DESIRE is effected by the SUPERNAL, this does not imply that certain desires are exempt from being transformed into SUPERNAL INTENT.

All 613 points in the heart, that is, THOUGHT CONSTRUCTS that are effected by DESIRE, must be transformed. It is the transformation of the THOUGHT CONSTRUCTS that give rise to entering into REGENERATION whereas PHYSICAL IMMORTALITY is experienced. No doubt these instructions were written to AID in the CORRECTION when times of DECEPTION is experienced in ONE’S PERCEPTION.

SHOFTIM

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the title of the PARASHAT. The title of the PARASHAT is SHOFTIM. The IVRI transliteration SHOFTIM is interpreted into the term JUDGES. In YISRAEL, judges were employed in the establishment of just courts. Judges are destined to employ G-d’s determinate counsel to ensure that what He has decreed will come to pass. Along with ten revelations of the UPPER FORCES, the combination of the two are essential in the UNFOLDMENT of the GOAL of CREATION as well as JUST COURTS.

    The maximizing of the potential that is concealed within the human conscious experience is PHYSICAL IMMORTALITY. PHYSICAL IMMORTALITY is a state of REGENERATION which is experienced as constant improvement. The constant state of IMPROVEMENT is the result of a connection that gives rise to the transformation of SECULAR DESIRES into supernal. The transformation occurs as the result of ascension into DIVINE INTENT. The employment of SUPERNAL JUDGMENT engenders the transformation of aspects of the desires revealing the DIVINE INTENT. There’s a conscious union with ECHAD in experience.

A conscious union with ECHAD experienced as STILLNESS, PEACEABLE, QUIETNESS and CONFIDENCE is what transforms the DEGENERATE STATE into that which is REGENERATIVE. The JUDGES in the SCENARIO represent MENTAL CONSTRUCTS that aid in the process of staying on the path of LIFE reveals the necessity of being brought into a COMPANY comprised of beings of ATZULUT as well as ADAM KADMON; indeed supernal help is needed in TRANSFORMATION.

The community that we are destined to be assigned to is a great portion of what is needed in the ASCENSION. Because the demand on the Jewish people is that of the ENTIRE population of EARTH, yea, we serve as PRIEST unto the NATIONS. This responsibility of establishing the path gives rise to our need to execute SUPERNAL JUDGMENT in all matters. Therefore, we encourage YISRAEL to continue in the path that has been predetermined for you in order to TEACH and be an example of what it takes to fulfill the GOAL of CREATION and manifest PHYSICAL IMMORTALITY.

RE'EH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the title of the PARASHAT. The title of the PARASHAT is RE'EH. The IVRI transliteration RE'EH is interpreted into the English word “SEE.” The sidrah is a scenario containing the bulk of the commandments found in DEVARIM. The portion commences with the NAVI MOSHE’S presentation of the blessing and the curse that is experienced in harmony with obedience and disobedience to the MITZVOT (commandments).

From the perspective of MISHKAHN DAVID, the purpose of the giving of the MITZVOT is to aid the Jewish people in the attainment of the goal of CREATION. The goal of CREATION for those who are undergoing the human conscious experience is to manifest the IMAGE and LIKENESS of ECHAD in the physical body. The manifestation of the IMAGE and LIKENESS of ECHAD in the physical body is the attainment of IMMORTALITY. IMMORTALITY is not a fixed state, but rather a state in which one experiences constant IMPROVEMENT on the CORPOREAL LEVEL without the experience of METIM (death). This state is demonstrated in such men as ENOCH and ELIJAH who did not undergo physical death, but rather a change that led to a higher level of ATTAINMENT.

The ATTAINMENT that is experienced by the majority of those who are undergoing the human conscious experience is that of entrance into the SPEAKING LEVEL. It is the mastery of the SPEAKING LEVEL that engenders the experience of PHYSICAL IMMORTALITY. The ATTAINMENT commences as ascension above MACHSOM (the barrier) that lies between the BODY CONSCIOUSNESS (the corporeal) and PURE SOUL CONSCIOUSNESS (the spiritual). From the branch language of TORAH, statements such as “crossing the Jordan, into the land of CANAAN” represents ascension above the barrier that lies between the corporeal and the spiritual. In the sidrah, we are told that crossing the Jordan is to be followed by coming to MOUNT GERIZIM and MOUNT EBAL where the blessing and curse is to be HEARD.

The knowledge of the blessing and the curse is a revelation of the mechanics that are destined to be employed in the ascension into the GOAL of CREATION, that is, PHYSICAL IMMORTALITY. The blessing that is experienced as inspiration is destined to aid in the ascension. On the other hand, the curse that is experienced because of disobedience is destined to aid us in guidance on the “PATH.” Thus the sufferings that we experience are in reality SIGNS and WONDERS to aid in REPENTANCE, yea, it is the changing of the MIND, that is, TRANSFORMATION of the INTENTION that gives rise to ASCENSION.

Therefore the PARASHAT commences with the idea to SEE, that is, comprehend what is beyond the BARRIER and first experience the MECHANIC that engenders the unfoldment of PHYSICAL IMMORTALITY.