YOM KIPPUR

Shanah Tovah. We are in the season in time and space where we are in the PROCESS of unfolding the High Holy Day termed YOM KIPPUR. The term YOM KIPPUR is an IVRI (Hebrew) transliteration delineating the concept of the DAY of ATONEMENT. From the perspective of MISHKAHN DAVID, the DAY of ATONEMENT is indicative of ACTIONS that are purposed to bring one into the realization and actualization of a CONSCIOUS UNION with G-d. 

It is revealed in the CAUSAL STATE, referred to as the HOLY of HOLIES (PURE SOUL CONSCIOUSNESS) that those who are undergoing the human conscious experience will attain the goal of BEING ONE with G-d. It is written, “HASHEM will be King over the land; on that day HASHEM will be One and His Name will be One.” (Zechariah 14:9) No doubt this discloses that there is a predetermined TIME in SPACE where the revelation of G-d’s Name as ECHAD (ONE) will be made manifest in all CREATION. This implies that the SPIRITUAL LEVEL and the CORPOREAL level will become ONE. As previously suggested, YOM KIPPUR is a day that has been decreed by ECHAD to PERFORM actions that participate in the realization and actualization of the process.

One of the results to be experienced in the performance of the prescribed actions in harmony with YOM KIPPUR is that of BLISS or INFINITE JOY. The prescribed actions engender a change in the way in which we perceive and sense. This change frees one from a rhythmic swing between good and evil to the boundless liberty of balance. The balance that is spoken of is a quality found only in the HOLY of HOLIES. That which is in the HOLY of HOLIES is outside the experience of the 5 SENSES.

Therefore let us be mindful to seek the elevation experienced as an ASCENSION beyond WISDOM in this season.

VEZOT HABERACHAH

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the title of the PORTION. The title of the PARASHAT is VEZOT HABERACHAH. The term VEZOT HABERACHAH is an IVRI  (Hebrew) term which is translated into the idea, “And this is the blessing.” This is the last portion in TORAH, no doubt, that we would be mindful that the THOUGHT of CREATION is that the CREATOR’S DESIRE is to pour out INFINITE BLESSINGS upon CREATION. In particular, this outpouring of INFINITE BLESSINGS upon those that are undergoing the human conscious experience is purposed to MANIFEST DIVINITY in our FINITE VESSELS. The  manifestation of DIVINITY in the FINITE VESSEL gives rise to the transformation of the CORPOREAL TO the SUPERNAL. This PURPOSE is revealed in the following passage disclosed in TORAH. It is written, “And God said, “Let us make man in Our image, after Our likeness…” (Genesis 1:26) The fact that the IMAGE and LIKENESS of HASHEM is not yet made manifest in the human conscious experience reveals that what HASHEM, blessed be His Name, was speaking about is the result of a process. As aforementioned, the process of the CORPOREAL being TRANSFORMED into the SUPERNAL is HASHEM pouring out INFINITE BLESSINGS upon His Creation.

In particular our portion commences with the scenario of Moshe Rebeynu bestowing blessings upon BENEI YISRAEL prior to his TRANSITION (DEATH). The blessings that he bestows upon them are based upon the REVELATION that he beheld at the CAUSAL LEVEL which is PURE SOUL CONSCIOUSNESS that is experienced in the HOLY of HOLIES of MISHKAHN DAVID. Keep in mind that MISHKAHN DAVID is not a structure in TIME and SPACE, but perspective of REALITY. The perception of this HIGH LEVEL of CONSCIOUSNESS is inconceivable to the 5 senses. To experience the HOLY of HOLIES, one must ascend above BODY CONSCIOUSNESS into the SPIRITUAL REALM.

The EMET that Moshe Rebeynu had to ascend into the HIGH LEVELS of CONSCIOUSNESS to EFFECT the blessings discloses that his DEATH is not a separation from CONSCIOUSNESS, but rather a TRANSITION into a HIGHER LEVEL of AWARENESS. Without a doubt, this discloses the revelation that humanity is unconsciously undergoing a PROCESS of DEVELOPMENT whose goal is to become ONE with G-d (ECHAD). The fact that we are conscious of this process suggests that we are EMPOWERED to aid THEREIN. To aid in the INFOLDMENT of the PROCESS, we must commence with the DISCOVERING of our TEACHER, the STUDY of TORAH and ACTS of KINDNESS to be developed in a COMMUNITY of likeminded people. The reward thereof is the ASCENSION into the SPIRITUAL REALM where we will experience KNOWLEDGE, EXISTENCE and BLISS.

ROSH HASHANAH

Shalom, Shalom. I would like to take this time to wish everyone “Le-shana tova tikatevu.” This statement is the traditional IVRI transliteration that is interpreted, “May you be inscribed for a good year.” No doubt this is an encouragement to perform the necessary steps during this season to commence the UNFOLDMENT of a good year.

The Jewish traditions that are performed this time of year were inspired by the SAGES to create an IMPETUS within to correct the qualities in the THOUGHT LIFE OF THE JEW. The correction is one in which the desires of the WORLD are to be transformed into the DESIRE TO BE ONE with ECHAD. This process of CORRECTION is not to be engage with only during this TIME of the YEAR, but rather it is to be ACTUALIZED as a LIFESTYLE for BENEI YISRAEL.

As Jews, we are to provide an ensample to those who are undergoing the HUMAN CONSCIOUS EXPERIENCE on how to maximize the SUPERNAL POTENTIAL. The traditions that our SAGES were inspired to both DEMONSTRATE and TEACH are what is necessary for the INTEGRAL EDUCATION. In other words, this time of the year is destined to have a UNIVERSAL EFFECT on making the WORLD A BETTER PLACE. May your name be inscribed to have this effect upon the year 5778. SHANAH TOVAH

HAAZINU

Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the interpretation of the title of the PORTION. The title of the PARASHAT is HAAZINU. The IVRI transliteration HAAZINU carries with it the idea to “LISTEN.” The PARASHAT HAAZINU is the revelation of the song that MOSHE REBEYNU commanded to speak into the ears of “BENEI YISRAEL.” The song commences with the COMMAND TO LISTEN that is directed to the Jew.

No doubt the COMMAND TO LISTEN is prerequisite to the receiving of REVELATION. The term REVELATION is indicative of SOMETHING that was ONCE CONCEALED but is NOW REVEALED. The nature of that which is REVEALED is what will give rise to TRANSFORMATION. The TRANSFORMATION occurs as the revelation is employed to change a DESIRE to RECEIVE into a DESIRE to be ONE with ECHAD. The goal of the TRANSFORMATION is the ACTUALIZATION of the SUPERNAL in the HUMAN CONSCIOUS EXPERIENCE. The ACTUALIZATION manifests as KNOWLEDGE, EXISTENCE and BLISS. The BLISS which is Joy without END is experienced as a SENSATION WITHIN.

The SONG that MOSHE REBEYNU was given to speak into the ears of BENEI YISRAEL is a REVELATION of the process that had been PREDETERMINED by ECHAD that ensures that it is to be ATTAINED by ALL. It is the REVELATION of the PROCESS that the Jew has been given that gives rise to all who undergo the human conscious experience to ACTUALIZE. The PROCESS discloses the PATH that is to be trekked in the system that ECHAD has created to ensure that we as a people will reach the ATTAINMENT.

The reality of the ATTAINMENT is the result of ECHAD setting up a system that engenders the changing of the DESIRE of the WORLD to be one with ECHAD in a PARTNERSHIP with ECHAD. The PARTNERSHIP along with the revelation of the PATH is what aids with ATTAINMENT. The Jew has been chosen to REVEAL this through INTEGRAL EDUCATION. First ATTAINING OURSELVES in EFFECT to the ATTAINMENT of ALL.

NITZAVIM

 Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the interpretation of the title. The title of the PARASHAT is NITZAVIM. The IVRI transliteration NITZAVIM is indicative of STANDING. From the perspective of MISHKAHN DAVID, the PORTION is the revelation of further instructions on how to perform the CORRECTION.

The CORRECTION has to do with a change of perspective concerning the WHOLE of REALITY. In other words, the CORRECTION is how to transcend the perspective of reality that gives rise to the experience of SUFFERING. The suffering that is experienced in the WHOLE of REALITY is DELUSIONAL in nature. The DELUSION is the PRODUCT of superimposing the error of CONTRAST upon the THOUGHT of CREATION. The thought of CREATION is that ECHAD has created the CREATURE in order to pour out upon INFINITE BLESSING. Because we superimpose upon this thought CONTRAST, that is, the ERROR of something being evil, we experience SUFFERING in that which has been INTENDED for INFINITE GOOD. The portion reveals a mechanic that can be employed to aid in building a sixth sense that will aid in ASCENDING ABOVE the perception of the 5 senses and experience the INFINITE BLESSINGS that are being poured out upon us by ECHAD.

The secret to this mechanic is revealed in the following passage contained within the SIDRAH. It is written, “The hidden sins are for HASHEM, our God, but the revealed sins are for us and our children forever, to carry out all the words of this Torah.” (Deuteronomy 29:28) In this passage of TORAH, it is disclosed that the correction is the product of forming a partnership with ECHAD. In the partnership both the CREATURE and the CREATOR are involved in the mechanics of the CORRECTION. The execution of the mechanics give rise to transforming the QUALITIES that are WORLDLY into those of BEING ONE WITH ECHAD. To effectively employ the MECHANICS, it is necessary to have a TEACHER who can provide an example of how it works. When worked effectively, the result is to experience INFINITE JOY.

KI TAVO

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION upon the title. The title of the portion is KI TAVO. The IVRI transliteration KI TAVO can be interpreted as “WHEN YOU ENTER.” In particular, it is descriptive of an action to be performed once BENEI YISRAEL enters into what had been predetermined by HASHEM to be ERETZ YISRAEL. When viewed from the upper levels in MISHKAHN DAVID, this is an instruction on how to ascend into the SPIRITUAL LEVELS of what is termed PURE SOUL CONSCIOUSNESS.

In reality, we are INDIVIDUALIZED SOULS, which are in nature CONSCIOUS BEING. As individualized SOULS, we experience different levels of CONSCIOUSNESS ranging from lower levels to the higher levels. The lower levels may be described as EGOTISTIC and MATERIALISTIC. On the other hand, the higher levels may be described as ALTRUISTIC and SPIRITUAL.

In the lower levels of CONSCIOUSNESS, we define ourselves in harmony with the MATERIALISTIC IDEAS that have been developed giving rise to the EXPERIENCE of CHAOS and SUFFERING. As we ascend into the HIGHER LEVLES, the defining of ourselves becomes more refined. Yet this refinement is not spirituality. To experience SPIRITUALITY, one must transform the NATURE of the EGO.

Because the NATURE of the EGO is MATERIALISTIC, it expresses itself as a DESIRE to RECEIVE. Thus to experience SPIRITUALITY, the NATUE must be transformed into a desire to GIVE. The transformation from the desire to RECEIVE to the DESIRE to BESTOW is described as a CONSCIOUS ASCENSION, yea, the CONSCIOUSNESS is not changed but rather the EXPERIENCE THEREOF.

The PARASHAT KI TAVO is a revelation of what is to occur when one makes an ASCENSION into the HIGHER LEVELS of CONSCIOUSNESS in the process that is TERMED the CORRECTION. In the process, we are to CREATE A COMMUNITY BASED on the PRINCIPLE of GIVING that will give rise to the transformation of the DESIRE to RECEIVE to a DESIRE to GIVE which is true SPIRITUALITY.