TAZRIA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the title of the PARASHAT. The title of the portion is termed TAZRIA. The IVRI transliteration TAZRIA may be interpreted “she conceives.” The PARASHAT TAZRIA is initiated with the SCENARIO on laws that deal with childbirth and purification. The question is, what is implied by the instructions given concerning purification.

The human conscious experience is comprised of two components. Those components are that which is finite and that which is infinite. The finite component is the opposite of the nature of the SUPERNAL. While the infinite component is the absolute nature of the SUPERNAL. The goal of creation is the manifestation of the CONCEALED nature of the SUPERNAL latent with the FINITE COMPONENT of the CORPOREAL.

The SUPERNAL NATURE of the HUMAN CONSCIOUS EXPERIENCE is what is termed the SOUL. The SOUL is comprised of 5 levels of CONSCIOUSNESS termed the NEFEST, the RUWACH, the NESHAMAH, the CHAYAH and the YECHIDAH respectively. The level of consciousness that is ATTAINED within the SOUL determines the way we perceive ourselves. The ASCENSION into the HIGHEST LEVEL within the SOUL, that is, the YECHIDAH, is how the goal of CREATION is ATTAINED. The SOUL is UNAFFECTED by the choices that are made, whether good or evil, but rather the choices that are made effect the level of CONSCIOUS ATTAINMENT within the SOUL. Thus the purpose of undergoing the CORRECTION is not the purification of the SOUL, but rather the ASCENSION into the HIGHER LEVELS where its CONCEALED nature is revealed.

The PARASHAT TAZRIA begins with the revelation of instructions on how to effect the CORPOREAL COMPONENTS of  the HUMAN CONSCIOUS EXPERIENCE that will lead to the ATTAINMENT of ASCENSION into the HIGHER LEVELS of the SOUL. By doing so, we are empowered to MANIFEST a lifestyle that will give rise to the experience of ETERNAL LIFE and UNBOUND JOY.