VAYIGASH

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the title of the PARASHAT. The title of the PARASHAT is VAYIGASH. The IVRI transliteration VAYIGASH may be interpreted into the ENGLISH term APPROACH. The portion commences with the SCENARIO of YAHUDAH approaching YOSEF to plead the case of BENYAMIM who was accused of stealing his (YOSEF) goblet. This accusation was false because YOSEF had the GOBLET planted within BENYAMIM’S possessions. From the SPIRITUAL PERSPECTIVE of MISHKAHN DAVID, we are able to see in this SCENARIO that the MANAGEMENT of the SUPERNAL that gives rise to the UNFOLDMENT of ECHAD’S PREDETERMINED plan to create MAN in His likeness and image.

The pleading of BENYAMIM’S case by YAHUDAH discloses that a PROCESS had been set in motion that would enable his transformation from a RECEIVER into a BESTOWER. Like all of those who undergo the human conscious experience, YAHUDAH was created a RECEIVER. As a receiver, he is opposite of the CREATOR, whose nature is to BESTOW. As aforementioned, the GOAL of CREATION is ONE with G-d, that is, to be a visible manifestation of His image and likeness. The series of events that had been predetermined by ECHAD along with the INFORMATION that was within YAHUDAH gave rise to pleading a case in which he would pay for the CRIME. In other words, he underwent a process that transformed his INTENTION into that of SACRIFICING HIMSELF for the liberation of another. The willingness to SACRIFICE himself is indicative of his INTENTION transforming into that of BESTOWAL.

Likewise the UPPER FORCES within the HOLY of HOLIES, that is, PURE SOUL CONSCIOUSNESS, manages our lives to bring about a TRANSFORMATION of our INTENTION from EGOISM to that of being ONE WITH ECHAD.