Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Wednesday, November 22, 2017

VAYEITZEI

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION upon the title of the PARASHAT. The title of the PARASHAT is VAYEITZEI. The IVRI transliteration VAYEITZEI means DEPARTED. This biblical scenario is a record of the SOJOURN of our PATRIARCH YAACOB from his father’s house to that to that of his uncle LABAN. The CAUSAL PERSPECTIVE of this SOJOURN discloses a change of LOCATION that will give rise to A CHANGE of the RESHIMO.

 The aspect of the RESHIMOT that we are making reference to is the ORDER of the EXTERNAL EVENTS predetermined by the Holy Blessed One of YISRAEL. These events were PREDETERMINED BY ECHAD to effect YAACOB’S ASCENSION into a CONSCIOUS UNION with G-d. The realization of this CONSCIOUS union with G-d is destined to be realized and actualized. The actualization of this CONSCIOUS UNION with ECHAD will manifest in the EARTHEN VESSEL as KNOWLEDGE, EXISTENCE and BLISS. The foundation of this process is the result of the human conscious experience being a part of the ECOLOGY, yea, the pressure without is destined to manifest the INFORMATION within. The information within is that the SOUL is ONE WITH G-d.

The change of LOCATION from his father’s place to his uncles was the product of YAACOB exercising FREE WILL. Even though our EXTERNAL EVENTS and INTERNAL INFORMATION is predetermined, we are free to choose the PATH. ONCE that PATH is entered, our choices become more limited. Basically we choose either to be RIGHTEOUS or WICKED. Rather than YAACOB choosing the PATH of LEAST RESISTANCE, he chose the PATH revealed by his ABBA. His ABBA YITZCHAK had learned to follow that which had been chosen by ECHAD. To build CONFIDENCE in himself, YAACOB experiences a DREAM of CLARITY.

BASICALLY, there are 2 CATEGORIES of DREAMS that we concern ourselves with. Those CATEGORIES are termed KARMIC DREAMS and DREAMS of CLARITY. KARMIC DREAMS disclose PAST EVENTS that are on the SUBCONSCIOUS LEVEL. On the other hand, DREAMS of CLARITY are revelations of PREDETERMINED events in the CAUSAL WORLD. It is the EMPLOYMENT of these DREAMS in the PURPOSE that they are GIVEN that aid in the CORRECTION and the PURIFICATION of the SUBCONSCIOUS LEVEL.


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