Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

My Photo
Location: United States

Friday, January 26, 2018


Shalom, Shalom. We continue our focus upon the PARASHAT BESHALACH by placing our ATTENTION on the following passage contained within the SIDRAH, it is written, “Moses commanded (them) to travel, Israel from the Sea of Reeds and they went out to the Wilderness of Shur; they went for a three day period in the Wilderness, but they did not find water. They came to Marah, but they were not able to drink the waters of Marah because bitter they were, therefore one called its name Marah. The people complained against Moses, saying, What shall we drink? He cried out to HaShem, and HaShem showed him a tree; he threw (it) into the water and the water became sweet. There He established for (the) nation a decree and an ordinance, and there He tested them.” (Exodus 15:22-25) From the perspective of the HOLY OF HOLIES in MISHKAHN DAVID, this SCENARIO is a revelation of one of the MECHANICS to be employed in effecting the CORRECTION. The CORRECTION is the uncovering of Supernal Qualities that are CONCEALED by the LEVUSH (garment) once the SOUL ENTERS the human conscious experience.

To uncover a quality CONCEALED by the LEVUSH, ECHAD predetermined the process to be effected by TESTING. Before the TEST is employed, we are destined to receive revelation. It is the application of the revelation in response to the TEST (challenge) that gives rise to the MANIFESTATION of the SUPERNAL QUALITY that is CONCEALED and LATENT within. There is a SEASON of INSTRUCTIONS destined to be followed by a TIME of TESTING. This gives rise to the perfection of faith being transformed into KNOWLEDGE.

To break through the barrier of the five senses and ASCEND into SPIRITUALITY requires that ONE undergoes this process of instruction and testings in an environment comprised of TORAH, a TEACHER and a COMMUNITY. This principle is based upon the concept that to successfully undergo a test, it must be responded to by the teaching of TORAH of a SPIRITUAL TEACHER in a TORAH based COMMUNITY. The interaction within these components have been decreed by ECHAD, blessed be His NAME, to aid in the MANIFESTATION of His CONCEALED QUALITIES that are LATENT within.

Labels: , , , , , , ,


Post a Comment

<< Home