Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Thursday, April 06, 2017


Shalom, Shalom. We continue our focus upon the PARASHAT VAYIKRA by placing our ATTENTION upon the following passage in the SIDRAH, it is written, “If his offering is a feast peace-offering, if he offers it from the cattle - whether male or female - unblemished shall he offer it before HASHEM. He shall lean his hands upon the head of his offering and slaughter it at the entrance of the Tent of Meeting; the sons of Aaron, the Kohanim, shall throw the blood upon the Altar, all around. From the feast peace-offering he shall offer as a fire offering to HASHEM: the fat that covers the innards, and all the fat that is upon the innards; and the two kidneys with the fat that is upon them, that is upon the flanks, and he shall remove the diaphragm with the liver, with the kidneys. The sons of Aaron shall cause it to go up in smoke on the Altar, besides the burnt-offering that is on the wood that is on the fire - a fire-offering, a satisfying aroma to HASHEM.” (Leviticus 3:1-5) In this disclosure, instructions are given on the presentation of a PEACE OFFERING. OFFERINGS that are made before ECHAD are not purposed to change G-d. Concerning changing G-d, the NAVI MALACHI was given the following revelation, it is written, “For I, HASHEM, have not changed; and you, the sons of Jacob, you have not perished.” (Malachi 3:6) As suggested, there is nothing that can change or effect ECHAD. The idea that He can be changed is one that is the product of viewing HIM as a PERSONAL G-d. From the perspective of an IMPERSONAL G-d, He is not subject to change, but may be described as PURE SOUL CONSCIOUSNESS. Thus the offerings that are MADE before the HIGHER LEVELS of CONSCIOUSNESS are purposed to CHANGE the ONE who makes the OFFERING. 

As aforementioned, this portion of the SIDRAH is descriptive of the instructions given by ECHAD for the presentation of the PEACE OFFERING. The PEACE OFFERING, when viewed from the HIGHER LEVELS of CONSCIOUSNESS are seen as having the PURPOSE of aiding the ONE who makes the OFFERING in making the ASCENSION into PURE SOUL CONSCIOUSNESS. This EMET (truth) can be seen in the instructions disclosing that ECHAD, the KOHANIM and the ONE who makes the offering are to PARTAKE THEREOF. The directions disclosing that all are to PARTAKE is demonstrative of the MANY BECOMING ONE. It further reveals that the MANY BECOMING ONE is not ABSORPTION, but rather the MANIFESTATION of PEACE, which is an ATTRIBUTE of ECHAD. The sages have declared that the MANIFESTATION of this SHALOM (PEACE) has the spiritual capacity of increasing peace in the world. Indeed the GLOBAL EFFECT of this PEACE reveals it to be an ATTRIBUTE of G-d. 

This ATTRIBUTE of SHALOM is experienced in PURE SOUL CONSCIOUSNESS, disclosing that the PEACE OFFERING is destined to change those who OFFER enabling them in making the ASCENSION into PURE SOUL CONSCIOUSNESS.

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