PEKUDEI Part 4

Shalom, Shalom. We continue our focus upon the PARASHAT PEKUDEI by placing our ATTENTION upon the following DEVARIM (words) found in Torah. It is written, “MOSES did according to everything that HASHEM had commanded to him so did he do.” (Exodus 40:16) These words are descriptive of the ACTIONS of a man engaged with the UNIVERSE of BECOMING. The ACTIONS will engender the MANIFESTATION of ECHAD’S INVISIBLE ATTRIBUTES that are HIDDEN WITHIN.

The MANIFESTATION of G-d’s Invisible Attributes are delineated in the following, it is written, “The cloud covered the Tent of Meeting and the glory of HASHEM filled the Tabernacle. Not able was MOSES to enter into the Tent of Meeting for rest upon it did the cloud and the glory of HASHEM filled the Tabernacle.” (Exodus 40:34,35) This event viewed from the NESHAMAH disclose that the ACTIONS of One who occupies the HIGHER LEVELS of CONSCIOUSNESS give rise to the MANIFESTATION of DIVINITY. The question is, How can One engage in a WORK that will MANIFEST DIVINITY?

Absent a life the experience of DIVINITY, there is no meaning to the cycle of BIRTH and DEATH. The goal is to LIVE and NOT DIE and express DIVINITY. The MYSTICS have declared DIVINITY to be a SPARK WITHIN. The DIVINE SPARK is an INDIVIDUAL ASPECT of ECHAD. The INDIVIDUALITY is expressed as PURPOSE. Each individual that undergoes the human conscious experience has a PARTICULAR PURPOSE in which ECHAD has PREDETERMINED, yea, we are created to AID in finishing the WORKS in the UNIVERSE of BECOMING.

To complete this Holy WORK, the NAVI Moshe remained focused. This required that he would not get involved with NIBBLING. NIBBLING is seeking to eat from many sources, often driven by the IDEA of FINDING something NEW. We were given the APHORISM that declares, “Whatever has been is what will be and whatever has been done is what will be done. There is nothing new beneath the sun.” (Ecclesiastes 1:9) This was written to save us the TIME of NIBBLING AWAY in an attempt to find NEW THINGS. The way of the NAVI is to focus within until the DIVINE SPARK is made manifest WITHOUT. The FOCUS is maintained by the PRAYER of MEDITATION, the Keeping of TORAH and the pursuit of ONE’S DIVINE PURPOSE.