VAYIKRA

Shalom, Shalom. We commence our focus upon the PARASHAT VAYIKRA by placing our ATTENTION upon the INTERPRETATION of its TITLE. The term VAYIKRA is an IVRI (Hebrew) transliteration DELINEATING the IDEA, “and He called.” In context with the opening of the chapter, it is descriptive of ECHAD summoning the NAVI MOSHE. In light of viewing the SUMMONS from an IMPERSONAL PERSPECTIVE of ECHAD, it may be viewed as a BECKONING coming from the MEMORY, yea, in the HIGHER levels of CONSCIOUSNESS, there is but ONE VOICE which is purposed for the PROCESS of BECOMING.

To be cognizant of the ONE VOICE requires the PURIFICATION of the MIND. The MIND is reflective in NATURE mirroring the VIBRATIONS that are both INTERNAL and EXTERNAL. The PURIFICATION of the MIND is the goal of the SACRIFICIAL SYSTEM revealed to the NAVI MOSHE, yea, it is not the PURPOSE of SACRIFICES to change ECHAD. ECHAD is PURE SOUL CONSCIOUSNESS UNAFFECTED by ALL CREATED THINGS. The KARBONOT (sacrifices) are not to appease G-d, but rather to create a STILLNESS in the MIND that will perfectly reflect the PURE SOUL CONSCIOUS STATE which is HIGHER THAN THAT of REASONING.

The lower levels of the MIND may be compared to a CHATTERING MONKEY. WITHOUT MIND REFINEMENT, the CHATTERING MONKEY becomes more and more IRRITATED until the POWER to REFLECT is destroyed engendering a STATE of FRACTURED LIGHT. In this STATE, the IMAGE of GOD is distorted giving rise to SELF DECEPTION. The KARBONOT was designed to bring stillness to the MIND through the SACRIFICE of the animal NATURE found in the NEFESH (lower parts of the SOUL). The SACRIFICE of the animal NATURE gives rise to ASCENSION into the IMPERSONAL G-d.