VAETCHANAN

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the opening scenario of the SIDRAH. The narrative begins with the NAVI MOSHE pleading with ECHAD, Blessed be His Name, to allow him to cross over into ERETZ YISRAEL. The rational was that he should allow His servant to see His GREATNESS. It is further disclosed that the request was denied, with MOSHE laying the blame upon BENEI YISRAEL for the judgment.

From the root language, we are able to discern from the scenario that the denial of the request is based upon the EMET that MOSHE REBEYNU is a revelation of the NATURE of the ASCENSION into PURE SOULS CONSCIOUSNESS. The NATURE is that of ONENESS. In other words, to ascend into SPIRITUALITY where OLAM HABA is perceived, one must rise above DUALITY into a STATE of BEING ONE with ECHAD. In this STATE the TRUTH of BEING is actualized giving rise to experiencing OLAM HABA.

Although the NAVI MOSHE is the Greatest Prophet in YISRAEL both from the standpoint of receiving revelations from ECHAD panayim el panayim (face to face) and the manifestation of SIGNS and MIRACLES, the experience of states of enlightenment did not unfold ONE with G-d, yea, it is only when ONE with G-d is actualized that one is able to experience OLAM HABA that is SPIRITUALITY.

The experience commences with an EPIPHANY in which I AM THAT is sensed that unfolds as CORPORATE CONSCIOUSNESS that is SUPERNAL IN NATURE.