Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Saturday, April 29, 2017

ACHAREI Part 3

Shalom, Shalom. We continue our focus upon the PARASHAT ACHAREI by placing our ATTENTION upon the following passage contained within the SIDRAH, it is written, “HASHEM spoke to Moses, saying: Speak to the  Children of Israel and say to them: I am HASHEM, your God. Do not perform the practice of the land of Egypt in which you dwelled; and do not perform the practice of the land of Canaan to which I bring you, and do not follow their traditions. Carry out My laws and safeguard My decrees to follow them; I am HASHEM, your God. You shall observe My decrees and My laws which man shall carry out and by which he shall live - I am HASHEM.”(Leviticus 18:1-5) The Jewish People have been CHOSEN by ECHAD to fulfill our CORPORATE PURPOSE of being TIKKUN OLAM. TIKKUN OLAM is an IVRI transliteration indicative of the concept of REPAIRING OLAM (the world). In other words, the concept of the Jewish People being chosen is one that reflects that we have been given a DIVINE PREDETERMINED PURPOSE that gives rise to being a CO-LABORER with ECHAD in the COMPLETION of CREATION.

In the UNIVERSE of BECOMING, the COMPLETION of CREATION has to do with the MANIFESTATION of the CONCEALED ATTRIBUTES of ECHAD in all things. Not only is this a reference to a NEW CIVILIZATION but also to a CIVILIZATION that will REFLECT the IDEALS of SHAMAYIM (heaven). These IDEALS embrace such concepts as an END to ALL WARS, SICKNESS, DIS-EASE, ABJECT POVERTY, DEATH, and the LIKE. Yea, the NAVI Joel beheld in a PROPHETIC VISION that an ARMY would come, whose like has not been, and once It’s PURPOSE is PERFORMED, will never be again. Read Joel 2:1-11. No doubt, this is a REFLECTION of the Jewish People who will effect this by TEACHING TORAH from a SPIRITUAL PERSPECTIVE that gives rise to the end of ALL WARS.

The instructions that are given in the SIDRAH sounding an ADMONITION against mixing the INSTRUCTIONS of TORAH with other TRADITIONS are to AID in ELIMINATING the WATERED DOWN EFFECT. In other words, mixing other traditions with TORAH limits Its POTENTIAL to produce HEAVEN ON EARTH. On the other hand, the TEACHING of TORAH from the PERSPECTIVE of the SPIRIT (RUWACH) is destined to have the profound effect in AIDING humanity in making a QUANTUM leap into Its next EVOLUTIONARY state, which is termed the INFOLDMENT. The INFOLDMENT is the MANIFESTATION of ECHAD in the PHYSICAL and MENTAL BODIES, whereas OLAM, that is, the world of CONTRAST, is cultivated in a way that gives rise to the REVELATION of GLORY. The NAVI Isaiah beheld that when the PERSPECTIVE is effected by other traditions, the result is ADVERSE, he wrote, “But they rebelled and distressed His Holy Spirit; so He changed toward them into an enemy: He fought with them. They then remembered the days of old, of Moses with His people: Where is the One Who brought them out of the Sea together with the shepherds of His flock? Where is the One Who infused His Holy Spirit in their midst?” (Isaiah 63:10,11) To fill the purpose of TIKKUN OLAM, the Jewish People are destined to observe and teach TORAH from the PERSPECTIVE of the Holy Spirit in pursuit of the INFOLDMENT, that is, the COMPLETION of OLAM, that is destined to engender the GLORY (KABOD) of the CONCEALED.


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