Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Sunday, September 22, 2019


Shalom, Shalom. We commence this DEVAR TORAH with the concept presented in the opening scenario of the SIDRAH. From the ROOT LANGUAGE, the narrative is a revelation of the next step to be attained in our evolution of manifesting the revelation of the SOUL in the human conscious experience. This reference disclosed in the description termed the human conscious experience is an inference to the GOLEM (physical body). The GOLEM is a vessel of reception given for the purpose of making an ascension to the highest level of the SOUL.

The highest grade of the SOUL is what is termed the YECHIDAH. At the YECHIDAH, what is sensed is opposite of the GOLEM. As previously suggested, the GOLEM possesses sensitivities related to reception. On the other hand, the sensitivity belonging to the YECHIDAH is one of BESTOWAL. The evolution predetermined by the SUPERNAL is the transformation of reception to bestowal, yea, the unfoldment of the human conscious experience is the evolution of ECHAD. It is written, “…on that day HaShem will be One and His Name will be One.” Zechariah 14:9b Without a doubt, the creature is predetermined to become the CREATOR.

The PARASHAT discloses that the ascension into ERETZ YISRAEL (the land of Israel) is indicative of crossing the barrier of body consciousness into PURE SOUL CONSCIOUS. The crossing over is one in which we ascend out of EGOISM into COLLECTIVE CONSCIOUSNESS. The sensitivity that is experienced in the evolution is implemented at the level of INTENTION. Since the level of INTENTION is above that of sensitivity, the work that is carried out gives rise to the change thereof. This work is to be carried out within a CORPORATE GROUP based upon the EMET (truth) that we are One Soul (Adam Rishon) comprised of many souls.

To carry out the work we have been given MISHKAHN DAVID, which is the perfection of the sacrificial system disclosing the mechanics to be employed by the corporate group. The lowest number of the group from a NEO HASIDIC perspective is five with 10 members maximum. Employing the number of 5 to 10 as a MINYAN with a TEACHER, INSTRUCTIONS and AGREEMENT, the MIND of BESTOWAL can be attained giving rise to the manifestation of the CREATOR in the GOLEM.

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