Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Friday, March 23, 2018

TZAV Part 2

Shalom, Shalom. We continue our focus upon the PARASHAT TZAV by placing our ATTENTION on the following passage contained within the SIDRAH, it is written, “This is the teaching of the guilt offering; it is most holy… Every male among the Kohanim may eat it; it shall be eaten in a holy place, it is most holy. Like the sin-offering is the guilt offering, there is one law for them: it shall belong to a Kohen who performs its atonement service.” (Leviticus 7:1,6,7) In this passage of Torah are instructions disclosing the handling of the GUILT OFFERING. From the perspective of MISHKAHN DAVID, these instructions are dealing with the CLEANSING of the SUB-CONSCIOUS LEVEL.

There are three levels of CONSCIOUSNESS experienced by those undergoing the HUMAN CONSCIOUS EXPERIENCE. Those are the SUB-CONSCIOUS LEVEL, BODY CONSCIOUSNESS and PURE SOUL CONSCIOUSNESS. The goal is to ASCEND into PURE SOUL CONSCIOUSNESS where we experience the end of ALL SUFFERING, with the ATTAINMENT of KNOWLEDGE, LIFE without END and BLISS. ASCENSION into the KNOWLEDGE of one’s SOUL is effected by what lies on the SUB-CONSCIOUS LEVEL.

The descension into BODY CONSCIOUSNESS gave rise to the experience of CONTRAST. The contrast is experienced as YETZER HA TOV (the good inclination) and YETZER HA RA (the evil inclination). These contrasting inclinations make their residence on the SUB-CONSCIOUS LEVEL of the human conscious experience. They are experienced as sensations that influence the reactive MIND. These sensations are made manifest as a reaction to the RESHIMO (external forces). All the external forces that are experienced are INTENDED to aid in the REVELATION of the CONCEALED QUALITIES of ECHAD that are latent within. As long as the contrasting INCLINATIONS reside on the SUB-CONSCIOUS LEVEL, guilt, condemnation, and the LIKE, are sensed which hinders the reflection of the SOUL in the upper levels.

To aid in the CLEANSING of the SUB-CONSCIOUS LEVEL, ECHAD gave instructions to the KOHANIM (priests) that would aid in the LIBERATION. When the INSTRUCTIONS are followed, the result is that the INDIVIDUAL will experience a cleansing of the SUB-CONSCIOUS LEVEL. The CLEANSING is the restoration of the original INTENT of the SUPERNAL for the SUB-CONSCIOUS LEVEL, that is, that is would be reflective. What the SUB-CONSCIOUS LEVEL is to REFLECT is the PURE SOUL. By doing so, it will act in harmony with the RESHIMO, producing RESPONSES to the EXTERNAL pressures that give rise to the REVELATION of the CONCEALED qualities of ECHAD that are latent within.

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