MIKETZ

Shalom Shalom. We commence this DEVAR TORAH by focusing our attention on the title of the portion. The title of the PARASHAT which is MIKETZ is an IVRI transliteration meaning “at the end.” No doubt TORAH employs this description of the end of two years to indicate the beginning of something NEW (CHODESH). The appearance of something new is in reference to a change in energy. From the perspective of SPIRITUALITY, a change in energy is an opportunity to align oneself thereof in the unfoldment of HAMACHSHAVAH HAELYONAH (the Supreme Thought) ACHISHINAH (before the allotted time).

In relationship to the opening narrative, the end of two years marks the time of the beginning of a VISIONARY ERA in Egypt (MITZRAYIM). The beginning of the VISIONARY ERA commences with two CHALOMOT (dreams) that were experienced by PHARAOH. CHALOMOT are experienced in concert with the grade of the SOUL an individual has attained. It is obvious that a PHARAOH, that is, a KING has attained a higher level of consciousness in the SOUL than that of his subjects. Yet a KING has not reached the grade of the SOUL occupied by the PROPHET (NAVI) which is demonstrated in the scenario. PHARAOH called for all the necromancers and wise men of MITZRAYIM, but none could interpret the dreams. No doubt the reasoning is that none of them had attained the level of consciousness that was required. It took the son of a PROPHET, that is, the son of YISRAEL, to interpret the dreams, yea, leaders over nations may dream dreams that are higher than the grade that they occupy but it will take a PROPHET to interpret them.

The interpretation of PHARAOH’S dream would usher in an ERA that would last until the coming of the NAVI MOSHE. Without an interpretation of SPIRITUAL THINGS, the PHARAOH in the times of the NAVI MOSHE would be in utter darkness bringing an end to the VISIONARY ERA of MITZRAYIM and the beginning of the AM YISRAEL, yea, the lack of the implementation of SUPERNAL VISIONS is the end of a nation and the beginning of Its judgment.