CHUKAT

Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the unfoldment of the instructions given by ECHAD, Blessed be His Holy Name, to the NAVI MOSHE. The SIDRAH begins with the following statement, “This is the decree of Torah, which HaShem has commanded, saying: Speak to the children of Israel, and they shall take to you a completely red cow, which is without blemish and upon which a yoke has not come.” Num. 19:2. To ascend into the ROOT LANGUAGE of this mystery, we begin with scanning the Hebrew spelling of the term RED COW. 

The Hebrew spelling of the term RED COW is פרה אדמה. Scanning these OTIOT (letters) will engender the kindling of intuitive discernment experienced in the SEFIRA, BINAH. The intuitive discernment is above that of the five senses. Therefore the effect of scanning will not be perceived by the EGO, yet the understanding of the ROOT LANGUAGE will occur. This is based upon the EMET that Hebrew letters are comprised of clusters of light that are arranged in the BRANCH LANGUAGE of Torah for the purpose of accessing information from the upper forces of spirituality.

The preparation of the RED COW is for the purpose of purification from TUMAT HAMET. The Hebrew transliteration TUMAT HAMET is interpreted as the FEAR OF DEATH which is a quality of the EGO. This quality of the EGO, that is, the fear of death, is the first correction after receiving the revelation of being ONE WITH G-d. The revelation that the SOUL is a SUPERNAL SPARK, that is, ONE WITH G-d, discloses that the individual is DEATHLESS. This EMET (truth) rests upon the foundation that G-d is ETERNAL, INVISIBLE and IMMORTAL. To have the fear of DEATH and Be one with G-d is contradictory. This discloses that once the revelation of ISRAEL (one with G-d) is received, the next correction is to purify oneself from TUMAT HAMET.

The instructions for the preparation of the RED COW for the purification from TUMAT HAMET when viewed from the ROOT LANGUAGE discloses the process. What is revealed is that a TEACHER is required for the disclosure and application thereof. The TEACHER must possess the LIGHT of PURIFICATION for the ADMINISTRATION. This is to be accompanied by the discernment of the vessel of reception in order that the LIGHT of ILLUMINATION will shine in the vessel created for it. If it is not the appropriate vessel, it will reject the LIGHT of ILLUMINATION.