Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Wednesday, April 03, 2019

TAZRIA

Shalom, Shalom. We commence this DEVAR TORAH by focusing our ATTENTION on the opening instructions given to the NAVI MOSHE from ECHAD. The instructions disclose human contamination that is experienced at childbirth and how to achieve purification. The question is, “What revelation is disclosed in the perspective that childbirth gives rise to contamination?”

The thought of creation is to create a new creature and to pour SUPERNAL BLESSINGS into it until it becomes like the CREATOR. No doubt this is the implication of the revelation to “Make Man in Our image, after Our likeness.” The revelation discloses that to create the NEW CREATURE, it would have to be opposite of ECHAD and that ECHAD would have to pour Himself into it to reach the predetermined GOAL. Thus the contamination is, that the vessel, i.e. the human conscious experience is opposite of ECHAD, Blessed be His Name.

This further reveals that the human conscious experience is the combination of two components. Those components are FINITE and INFINITE. The FINITE COMPONENT CONCEALS the INFINITE COMPONENT. Thus the INTENTION of ECHAD is to attain the revelation of the INFINITE COMPONENT by the mechanic of UNCOVERING.

The UNCOVERING is initiated through instructions. The instructions give rise to uncovering through transformation. The transformation is the result of changing the desires of the world that are contained in the FINITE component into SUPERNAL INTENTIONS contained in the INFINITE component. Thus the instructions contained in the SIDRAH concerning purification when viewed from the ROOT LANGUAGE of TORAH are the way to perform the transformation.

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