Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Sunday, May 17, 2020


Shalom, Shalom. We commence this DEVAR TORAH by focusing our attention on the following scenario contained in the SIDRAH. It is written, “The Land will be bereft of them, and it will be appeased for its sabbaticals having become desolate of them; and they must gain appeasement for their iniquity; because they were revolted by My ordinances and because their spirit rejected My decrees. But despite all this, while they will be in the land of their enemies, I will not have been revolted by them nor will I have rejected them to obliterate them, to annul My covenant with them - for I am HaShem, their God. I will remember for them the covenant of the ancients, those whom I have taken out of the land of Egypt before the eyes of the nations, to be God unto them I am HaShem.” Lev. 26:43-45. The PARASHAT begins with what is termed the Miracles of the blessing and curse. The miracles disclose the nature of the system that we exist in. Moving in harmony with the CHUKIM (decrees) and the MITZVOT (commandments) that govern the system will engender the experience of blessing. The blessing experienced is both at the corporeal and spiritual levels. On the other hand, choosing to move against the system by violating the CHUKIM and MITZVOT will bring forth the experience of suffering. This system effected by volition is purposed so that we may partake in the development of the GOAL of CREATION. The GOAL of CREATION is to become a visible manifestation of the CREATOR.

The GOAL of CREATION unfolds in concert with HARATZON ELYON. The IVRI (Hebrew) transliteration HARATZON ELYON is interpreted the Supreme Will. In the ALEF development of ADAM RISHON (the human conscious experience), by partaking of the Tree of the knowledge of good and bad, RATZON CHERUT (freewill) was created. The RATZON CHERUT exercised by ADAM RISHON works in accordance with HARATZON ELYON. Thus choices made whether in harmony with the CHUKIM and MITZVOT or against cannot effect the manifestation of the GOAL of CREATION. Choosing to move against or in harmony can only affect the speed of the unfoldment. Choosing in concert with the decrees and commandments will give rise to the experience of ACHISHENAH, that is, speeding it up. Choosing to move against the decrees and commandments will engender BEITO, that is, to unfold in the allotted time. This is based upon HARATZON ELYON, that is, the power behind the Supreme Will which guarantees that G-d will not be denied.

The Supreme Will governs by what is termed KAV HAMIDDAH. The IVRI KAV HAMIDDAH is interpreted line of Measurement. The line of measurement is descriptive of evil reaching every conceivable manifestation of the imagination. This occurs with what has been termed the last generation. The last generation is unfolding now in this time. The scenario discloses that ECHAD, Blessed by His Name, will show Himself to be Supreme at this Time by transforming the evil into good. It further discloses that the transformation is based upon the BRIT (covenant of the ancients). The spiritual leaders of the last generation will instruct the entire world with the knowledge of G-d. The suffering that is experienced because of the choices made to serve evil will provoke thoughts to move in righteousness. Thus effecting the GOAL of CREATION. It is this way that ECHAD will show Himself to be Supreme and the His Will will not be denied.

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