Moshe Rebeynu

Neo Hassidic - Letting HASHEM into our lives is what it's all about. We do it through our exuberance in our own ideas and acts in regard to dress, prayer, song, dance, and Torah learning. All this stimulates us to do "The Mitzvot " making this world a better place for ourselves and everyone else, Jewish or not.

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Wednesday, September 27, 2017


Shalom, Shalom. We commence this DEVAR TORAH by focusing upon the title of the PORTION. The title of the PARASHAT is VEZOT HABERACHAH. The term VEZOT HABERACHAH is an IVRI  (Hebrew) term which is translated into the idea, “And this is the blessing.” This is the last portion in TORAH, no doubt, that we would be mindful that the THOUGHT of CREATION is that the CREATOR’S DESIRE is to pour out INFINITE BLESSINGS upon CREATION. In particular, this outpouring of INFINITE BLESSINGS upon those that are undergoing the human conscious experience is purposed to MANIFEST DIVINITY in our FINITE VESSELS. The  manifestation of DIVINITY in the FINITE VESSEL gives rise to the transformation of the CORPOREAL TO the SUPERNAL. This PURPOSE is revealed in the following passage disclosed in TORAH. It is written, “And God said, “Let us make man in Our image, after Our likeness…” (Genesis 1:26) The fact that the IMAGE and LIKENESS of HASHEM is not yet made manifest in the human conscious experience reveals that what HASHEM, blessed be His Name, was speaking about is the result of a process. As aforementioned, the process of the CORPOREAL being TRANSFORMED into the SUPERNAL is HASHEM pouring out INFINITE BLESSINGS upon His Creation.

In particular our portion commences with the scenario of Moshe Rebeynu bestowing blessings upon BENEI YISRAEL prior to his TRANSITION (DEATH). The blessings that he bestows upon them are based upon the REVELATION that he beheld at the CAUSAL LEVEL which is PURE SOUL CONSCIOUSNESS that is experienced in the HOLY of HOLIES of MISHKAHN DAVID. Keep in mind that MISHKAHN DAVID is not a structure in TIME and SPACE, but perspective of REALITY. The perception of this HIGH LEVEL of CONSCIOUSNESS is inconceivable to the 5 senses. To experience the HOLY of HOLIES, one must ascend above BODY CONSCIOUSNESS into the SPIRITUAL REALM.

The EMET that Moshe Rebeynu had to ascend into the HIGH LEVELS of CONSCIOUSNESS to EFFECT the blessings discloses that his DEATH is not a separation from CONSCIOUSNESS, but rather a TRANSITION into a HIGHER LEVEL of AWARENESS. Without a doubt, this discloses the revelation that humanity is unconsciously undergoing a PROCESS of DEVELOPMENT whose goal is to become ONE with G-d (ECHAD). The fact that we are conscious of this process suggests that we are EMPOWERED to aid THEREIN. To aid in the INFOLDMENT of the PROCESS, we must commence with the DISCOVERING of our TEACHER, the STUDY of TORAH and ACTS of KINDNESS to be developed in a COMMUNITY of likeminded people. The reward thereof is the ASCENSION into the SPIRITUAL REALM where we will experience KNOWLEDGE, EXISTENCE and BLISS.

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