Solomon says

The TORAH Project Part 159

2012-02-13T12:39:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the revelation received by the NAVI (prophet) Moses from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah). The perspective of the revelation given to the NAVI Moses of YAHUSHA is the OR YASHAR (direct light) that the Hebrew Israelite is destined to reflect in OLAM. The OR CHOZER (reflected light) resulting from the OR YASHAR of the Hebrew Israelite is destined to unfold MALCHUT YAH (Kingdom of God ) corporeal in the earthen realm.

The governing force of MALCHUT YAH corporeal is ETZ CHAI (the tree of Life). This EMET (truth) is confirmed in the following revelation, it is written, “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” (Revelation 22:1,2) In this disclosure, the SHOLIACH (apostle) John had been given a prophetic vision revealing the governing force of the THRONE of Glory occupied by YAHUSHA HA MASHIYACH in MALCHUT YAH. From KESAY KABOD proceeded a pure river of the water of life. The river of the water of life proceeding from the KESAY KABOD is an allegory. The allegory is understood in light of the SEFIROTH.

The SEFIROTH is what has been termed ETZ CHAI. There are ten SEFIROTH that make up ETZ CHAI. The ten SEFIROTH are KETHER (crown), CHOCHMAH (wisdom), BINAH (intellect), CHESED (kindness), GEBURAH (justice), TIFERETH (beauty), NITZACH (victory), HOD (glory), YESOD (foundation) and MALCHUT (Kingdom) respectively. There is a flow that is experienced in the SEFIROTH. The flow is one of descension and ascension. Yea, the OR YASHAR of KETHER descends to MALCHUT and the OR CHOZER of MALCHUT ascends to KETHER.

Not only does KETHER represent the crown of YAH (God), but also the will of YAH. In other words, OR YAHSAR in its descension is the light of the will of YAH descending from the crown to by reflected in malchut yah. This is indicative of the EMET that the KETHER is also one with the KESAY KABOD from which YAHUSHA HA MASHIYACH reigns. As the will of YAHUSHA HA MASHIYACH descends from KESAY KABOD where He wears KETHER, it commences to CHOCHMAH. Therefore CHOCHMAH is the river of life that flows from KESAY KABOD. As the flow continues, it consummates as the 9 SEFIROTH that is reflected in MALCHUT making 10. Thus in MALCHUT is the reflection of ETZ CHAI on both sides of the river of life. From ETZ CHAI, that is, the revelation of the SEFIROTH given from the perspective of His Majesty YAHUSHA, the nations of OLAM may eat intellectually through their ears and be healed. Concerning this EMET, YAHUSHA declared, “Verily, verily, I say unto you, If a man keep my saying, he shall never see death.” (John 8:51) Indeed the voice of His Majesty YAHUSHA is the ETZ CHAI by which all men may eat and obtain physical immortality.

As aforementioned, the Hebrew Israelite has been given the awesome purpose of assisting in the unfoldment of MALCHUT YAH in OLAM. We aid in the unfoldment by becoming reflective of OR YASHAR that descends from KESAY KABOD. Thus the KETHUVIM (scripture) declares the following aphorism, it is written, “The fruit of the righteous is a tree of life; and he that winneth souls is wise.” (Proverbs 11:30) In this disclosure, it is revealed that the ETZ CHAI commences as that which is hidden within. Yea, it is SHEKEL NISTAR (hidden conscious). SHEKEL NISTAR is at the subconscious level of an individual. The subconscious level of an individual effects the conscious level much in the same way that a river bottom effects the reflection of a river. Yea, if the river bottom is clean and smooth, it will aid the river in reflecting what is above it perfectly. On the other hand, if the river bottom has rocks, roughness, etc., it will distort the reflection of the river. Likewise if the Hebrew Israelite is to reflect ETZ CHAI so that it will be seen by others to the saving of their souls, we must have a clean subconscious level or heart. Thus YAH has promised to give us a New Heart. Read Ezekiel 36:25-27.

The condition of the subconscious level effects our MIHLEEM (words) and Behavior. This is illustrated again in the revelation given to the NAVI Moses. It is written, “And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite. 13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep. 14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. 15 When Judah saw her, he thought her to be an harlot; because she had covered her face. 16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? 17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? 18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him. 19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood. 20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not. 21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. 22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place. 23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.” (Genesis 38:12-23) In this passage of KETHUVIM, the NAVI Moses is given a revelation of the set of circumstances that were predetermined by YAH for the unfoldment of Judah’s assignment and Judah’s response to those circumstances.

The SHOLIACH Paul had received a revelation from YAHUSHA disclosing that the events that occur in our lives are predetermined by YAH. He wrote, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:28) In this disclosure, the SHOLIACH Paul gives the revelation that the events that occur in our lives are designed to unfold YAH’S interest. Without a doubt, this is based upon the EMET that YAH has predetermined those events understanding that if we respond to them in harmony with His nature, which is love, it will unfold His vision for OLAM. Read Romans 8:28-30. The response of Judah to the events that occurred in his CHAI was not in congruency with YAH. Thus distorting the reflection of His INTEREST, that is, will, in VA ERETZ (the earth).

Judah distorted the reflection by not being true to his MIHLAH (word). YAHUSHA taught, “But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” (Matthew 5:37) In this disclosure, YAHUSHA reveals that corrupt communication is the product of evil. The evil that is being spoken of is that of the heart or on the subconscious level. Judah’s refusal to give his younger son to TAMAR to raise up seed unto his older son who had died was a revelation that his heart was not in congruency with YAH. Thus an event was planned that would give rise to the preservation of Er’s seed and YAH’S promise of multiplicity. While the plan involved deception, nevertheless, Judah’s response to it will engender the unfoldment of YAH’S promise to Abraham. Indeed YAH’S knowledge of Judah’s heart and YAH’S sovereignty would guarantee that He would not be denied. As MELECH (King), He kept His promise of multiplicity to Abraham through the error of Judah.

We are destined to learn from the mistakes of others that we might not err as Judah, but rather let our Yeas be yea, and our Nays by nay that we might unfold energy that is in congruency with YAH.

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 158

2012-02-09T15:07:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the revelation received by the NAVI (prophet) Moses from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah). The perspective of YAHUSHA is the OR (Light) which shines forth from the ETZ CHAI (the tree of Life) giving rise to the unfoldment of PHYSICAL IMMORTALITY. The ETZ CHAI is the governing influence of MALCHUT YAH (the Kingdom of God). To confirm this EMET (truth), the SHOLIACH (apostle) John was given the following prophetic TZAFIYAH (vision). It is written, “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.” (Revelation 22:1-3) In this TZAFIYAH given to the SHOLIACH John is an allegory disclosing MALCHUT YAH. From the KESAY (throne), where YAHUSHA His Majesty is seated, proceeds the pure river of the water of life. The pure river of the MAYIM CHAYIM (water of life) is the CHOCHMAH (wisdom) that proceeds forth from YAH and YAHUSHA. It is important to note that the water of life, that is, the CHOCHMAH, is flowing freely. In other words, the CHOCHMAH can be received by anyone who will make themselves a vessel.

We make ourselves a vessel to receive the CHOCHMAH of YAH by desiring, asking and certainty. Concerning this EMET, the SHOLIACH James wrote, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord.” (James 1:5-7) In this disclosure, we are given the posture that is to be assumed when making ourselves a vessel to receive CHOCHMAH. It commences with the desire for CHOCHMAH, by recognizing the lack of CHOCHMAH. The desire for CHOCHMAH will give rise to requesting CHOCHMAH from YAH who allows it to flow forth from His KESAY freely. The request for CHOCHMAH must be made in certainty, that is, without any doubt that it will be received.

As the river of CHOCHMAH proceeds forth from the KESAY of YAH, the descent thereof gives rise to experiencing the ETZ CHAI. The ETZ CHAI commences with CHOCHMAH unfolding to BINAH (intelligence), CHESED (kindness), GEBURAH (justice), TIPERETH (beauty), NITZACH (victory), HOD (glory), YESOD (foundation), and finally reflected in MALCHUT (Kingdom). From this we are able to discern both which the tree of Life is comprised of as well as It to be the governing force in MALCHUT YAH.

The EEKARONE (principle) that what is at the KESAY of YAH is to be reflected in MALCHUT YAH is also a revelation of what YAH has determined to be healing of all nations. The governing forces of OLAM (the world) have inflicted injury upon every nation. The reign of injustice under the tyranny of HA SHATAN has been poured out upon the powers that be. Read Revelation 16:10. This reign of darkness has led to the dehumanization of those who are undergoing the human conscious experience. For this reason, ETZ CHAI is planted on either side of the river of pure water that NORMALCY might be restored to those who are undergoing the human conscious experience. YAHUSHA who is MEOR CHAI OLAM was sent to terminate the CHAOS that distorts the OR of ETZ CHAI. The termination of the CHAOS which was the product of the curse gives rise to eating the fruit thereof and obtainment of PHYSICAL IMMORTALITY. With these thoughts in mind, let us proceed to unfold the revelation given to the NAVI Moses.

The NAVI Moses wrote, “And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him. And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. And the thing which he did displeased the LORD: wherefore he slew him also. Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.” Genesis 38:7-11. In this passage of KETHUVIM (scripture), the NAVI Moses is given a revelation disclosing wickedness in the ZERA (seed) of Judah. Wickedness which is the maturation of uncertainty gave rise to the experience of PHYSICAL DEATH to ER and ONAN the sons of Judah. Thus from this scenario, we are able to discern that before the unfoldment of PHYSICAL IMMORTALITY can occur, the curse that will unfold as wickedness must be destroyed.

Concerning the destruction of the curse, the SHOLIACH Paul was given the following revelation he wrote, “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” (Galatians 3:13,14) In this passage of KETHUVIM, the SHOLIACH Paul discloses that YAHUSHA has redeemed us from the curse of the law. Yea, it is the curse of the law that gives rise to the distortion of the OR that shines forth from ETZ CHAI. The removal of the curse gives rise to the free flow of the RUWACH HA QODESH who can disclose unto us the INTELLECT that gives rise to the unfoldment of PHYSICAL IMMORTALITY. Without the removal of the curse, the revelations that proceed forth from the KESAY YAH will not be clearly understood.

The scenario of ER and ONAN, who are children of the Promise, disclose that failure to remove the curse will give rise to the experience of METIM (death). Therefore move with certainty that the curse has been removed and desire the OR of ETZ CHAI that you may receive the revelations that unfold PHYSICAL IMMORTALITY.

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 157

2012-02-08T16:06:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our navigation through the revelation of YAH YAHUAH (God the Father) given to the NAVI (prophet) Moses at HAR (mount) Sinai. As aforementioned in our previous discussion, the REVELATION GIVEN AT HAR SINAI is purposed to aid in the restoration of the state enjoyed by ADAM and CHUWAH (Eve) prior to the Fall. The state experienced by ADAM and CHUWAH prior to the Fall was one of CHAI (Life) and TOV (Good) absent of the experience of CHAOS. The CHAOTIC STATE of TOV and RAAH (evil) that we have become accustomed to is not the ORIGINAL INTENT of YAH YAHUAH. The state that we have grown accustom to has led to the dissipation of the human conscious experience.

The dissipation of the human conscious experience manifests as the inability to exercise the JUDGMENT OF YAH. The NAVI (prophet) Isaiah foretold of this state in the record of the prophetic utterance given to him by YAH YAHUAH. He wrote, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.” (Isaiah 5:20-24) In this prophetic utterance, the NAVI Isaiah gives a description of those who are undergoing the human conscious experience when dissipated. The description is one that is absent of the JUDGMENT OF YAH. He describes the root of the absence of the JUDGMENT OF YAH as rottenness. In other words, the root of the human conscious experience is one of complete decomposition where the absence of the JUDGMENT OF YAH is exercised.

To further substantiate this EMET (truth) that the absence of the JUDGMENT OF YAH is indicative of the dissipation of the human conscious experience, YAHUSHA HA MASHIYACH (Jesus the Messiah) made the following declaration, “And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.” (Mark 7:18-23) In this passage of KETHUVIM (scripture), YAHUSHA HA MASHIYACH discloses that the DEBARIM (words) and DEMEANOR of an individual are expressions of his/her subconscious level. When the DEBARIM and DEMEANOR are not in congruency with YAH YAHUAH, it is indicative of rottenness at the heart, that is, subconscious level. As aforementioned, the condition of rottenness is a sign that dissipation has occurred. When dissipation has occurred, the individual must undergo a transformation of the LEV (heart). The transformation of the LEV is the promise of YAH to those who will mix their EMUNAH (faith) with the redemptive works of YAHUSHA. It is written, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” (Ezekiel 36:26,27) Indeed the dissipation of the human conscious experience is not the end, but YAH YAHUAH has sanctified His Name and all who call upon it can receive a heart transplant restoring back the ORIGINAL INTENT of the human conscious experience.

With the thought of restoration in mind, let us look at the events that occurred in the CHAI of our ancestor Judah who became the leader among his brethren and father of MELECH (King) DAVID and YAHUSHA the MELECH MELECHIM (King of kings). The NAVI Moses wrote, “And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her. And she conceived, and bare a son; and he called his name Er. And she conceived again, and bare a son; and she called his name Onan. And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.” (Genesis 38:1-5) In this passage of KETHUVIM, YAH YAHUAH discloses to the NAVI Moses the unfoldment of the MISHPACHAH (family) of Judah. This event is said to have occurred before Joseph was sold into slavery. No doubt, the timing of the unfoldment of Judah’s MISHPACHAH will have an influence on the way he exercised JUDGMENT.

Like Esau, Judah married outside the will of SHABA (grandfather) Isaac. Yea, marriage to a Canaanite was looked down upon. Likewise the instructions found in the BRIT CHADASHA (New Testament) warns against marriage to an unbeliever. The SHOLIACH (apostle) Paul wrote, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (II Corinthians 6:14-18) In this disclosure, the SHOLIACH Paul warns against being unequally yoked. In other words, he is sounding an admonition that those we are joined to or company with determine our destiny.

He further discloses in the following passage of scripture how those that we are joined to or company with effect us. He wrote, “Be not deceived: evil communications corrupt good manners.” (I Corinthians 15:33) In this disclosure, the SHOLIACH Paul reveals that the communications that occur from the subconscious level of an unbeliever to the subconscious level of a believer give rise to the experience of dissipation. Therefore, we are warned not to join ourselves to or company with such individuals. By doing so, we are destined to create a state that calls evil good and good evil.

This admonition is given as a warning on how to avoid the conditions that are experienced in the evening of the unfoldment of the KINGDOM AGE. Let us take heed that we may eliminate the experience of CHAOS that causes METIM (death).

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 156

2012-02-07T16:18:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our focus upon the mysteries of the Torah given from the perspective of His Majesty YAHUSHA HA MASHIYACH (Jesus the Messiah).

The KETHUVIM (scriptures) disclose YAHUSHA to be seated at the RIGHT HAND of the throne of the ABBA (Father). To be seated at the RIGHT HAND of throne of the ABBA was the goal of YAHUSHA after His descent into the lower parts of HA ERETZ. This EMET (truth) can be seen in the following passage of KETHUVIM, it is written, “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” (Hebrews 12:1,2) In this passage of KETHUVIM, not only is it disclosed that YAHUSHA is seated at the RIGHT HAND of the KESAY (throne) of the ABBA, but also therein contains other revelations.

There is the revelation that YAHUSHA endured the cross, despising the SHAME by focusing upon the revelation of His FUTURE. As aforementioned, the revelation of His future was to be seated at the RIGHT HAND of the throne of YAH (God). The focus of His Majesty upon the revelation of His future stands as an ensample of what the VISIONARY is to do during the seasons of CHALLENGE that we are destined to undergo. Yea, we must not think it strange to go through challenges in the unfoldment of our purposes while focusing upon the revelation of the future given by YAH.

Along with this revelation, we are given the VISION of WITNESSES. The VISION of WITNESSES are those who went before us along with those that are given to us as reminders to observe. These EDOT (witnesses) that were revealed to the NAVI (prophet) Moses are the SHABBATS, the MEZUZAH, the TZI TZI and the TEFILLIM. Concerning these EDOT, YAHUSHA gave the following counsel, He declared, “The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues.” (Matthew 23:2b-6) In this disclosure, YAHUSHA makes mention of the EDOT that were worn and observed by the scribes and the Pharisees. He declared that the intent behind the adorning themselves and observing the EDOT was to impress men. By wearing and observing the EDOT to impress men, they lost the purpose in which YAH YAHUAH (God the Father’s name) had revealed them to the NAVI Moses. Yea, they were revealed in order to establish a consciousness of being mindful of YAH YAHUAH, yea, for no man who has put his hand to the plow looking back will be suitable for the unfoldment of his purpose in MALCHUT YAH (the Kingdom of God). Read Luke 9:62. In other words, a tight focus upon the MALCHUT YAH regardless to the circumstances that surround us is prerequisite in the unfoldment of our Purpose, which is YAH’S assignment for our CHAI (lives).

No doubt, the AGGADAH (story) of our ancestor Joseph the DREAMER is an ensemble as to the importance of focusing upon the DREAM that YAH has given us. In concert with this SPIRITUAL EEKARONE (principle), the NAVI Moses wrote, “And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes. And he returned unto his brethren, and said, The child is not; and I, whither shall I go? And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood; And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no. And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces. And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days. And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.” (Genesis 37:29-36) In this passage of KETHUVIM, the NAVI Moses is given the revelation of the conspiracy that was perpetrated by Joseph’s older brothers to cover the fact that they had sold him into slavery, the beginning of hopelessness for YAACOB and hell for Joseph. All of the conditions were based upon lies.

Concerning lies, YAHUSHA gave the following revelation, He taught, “Ye do the deeds of your father… If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:41a-44) In this disclosure, YAHUSHA reveals that the deeds of an individual express the nature that motivates them. He further reveals that the nature of HA SHATAN (Satan) opposes the NATURE OF YAH. The opposition gives rise to being deaf to the VERBALIZATION OF YAH.

VERBALIZATION was created for the purpose of communicating at the subconscious level. In other words, it is out of the abundance of the LEV (heart) that the PEH (mouth) speaketh. Thus whatever is spoken is a revelation of what is in the LEV. Yea, it is not that which goes in the man that defiles the man, but that which comes out of the man, for out of the LEV are verbalizations that are destined to become destiny. Read Mark 7:20-23. The verbalizations of the older brothers of Joseph gave rise to the experience of CHAOS and DARKNESS for YAACOB, Joseph and all that were involved. Indeed it proceeded forth from a LEV manipulated by HA SHATAN.

The CHAOS and DARKNESS perpetuated upon Joseph would have to be transcended by focusing upon his dream the way that YAHUSHA did upon the cross. On the other hand, YAACOB would suffer for many years until the meeting of PANAYIM EL PANAYIM (face to face) with Joseph.

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 155

2012-02-06T16:07:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with contemplating the mysteries that are hid within the Torah. The Torah, which is the revelation of YAHUAH (the name of God the Father) given to the NAVI (prophet) Moses, was given for the purpose of destroying the consciousness of CHAOS and restoring the human conscious experience back to the condition that was the ORIGINAL INTENT of YAH (God) before the FALL OF ADAM. The restoration back to the ORIGINAL INTENT of YAH YAHUAH would give rise to once again establishing a CONSCIOUS UNION WITH YAH empowering us to fulfill our CORPORATE PURPOSE of SHAMAYIM (heaven) on HA ERETZ (the earth).

Although the Garden of Eden was PARADISE upon the earth, it possessed the potential to become greater. For this reason, ADAM was placed within it to both dress and keep it. In other words, the purpose of ADAM given by YAH YAHUAH to till the ground was to bring forth the potential that is here in Paradise. The potential that is hid in Paradise will aid in the unfoldment of a MESSIANIC UNIVERSE. Yea, a MESSIANIC UNIVERSE is one that reflects the OR (light) of SHAMAYIM. The reflection of OR SHAMAYIM is expressed as the visible manifestation of YAH YAHUAH’S invisible ATTRIBUTES. This manifestation is termed the KABOD (glory) of YAH. The KABOD of YAH is the reflection of His CHOCHMAH as (wisdom). Read Proverbs 3:19.

The fall of ADAM gave rise to the establishment of CHAOS within the human conscious experience. The establishment of CHAOS in the human conscious experience produced a state that hindered the unfoldment of our ORIGINAL PURPOSE. As aforementioned, our ORIGINAL PURPOSE was to CO-LABOR with YAH YAHUSHA in the finishing of Creation by cultivating the potential of PARADISE. The cultivation was the product of Reflection. Just as YAH YAHUSHA created the PHYSICAL UNIVERSE (ASSIYAH) by speaking, we were destined to finish it by speaking. Read Isaiah 51:16. Yea, YAHUSHA spoke from the KETHER (crown) as KING of KINGS to MALCHUT (Kingdom) and the universe reflected His DEBARIM (words). Read Colossians 1:16. We are to finish by reflecting His words from the subconscious level through our mouths. In other words, we are the reflection of YAH in the earthen realm.

To continue in the assignment given to us by YAH YAHUAH, we have to descend into the lower parts of creation. In descending, the experience is one of CHAOS and DARKNESS. To fulfill the assignment or purpose, the light that is within must be on. The turning on of the OR is the product of walking with YAH. To confirm this EMET (truth), the SHOLIACH (apostle) John gave the following revelation, “If we say that we have fellowship with him (YAH), and walk in darkness, we lie, and do not the truth. But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his son cleanest us from all sin.” (I John 1:6,7) In this disclosure, the SHOLIACH John reveals that having fellowship with YAH is what gives rise to walking in the OR. Fellowshipping with YAH is the product of mixing our EMUNAH (faith) with the redemptive works of YAHUSHA HA MASHIYACH (Jesus the Messiah).

To confirm that EMET (truth) that mixing our EMUNAH with the redemptive works of YAHUSHA HA MASHIYACH will engender the experience of OR, His Majesty YAHUSHA declared, “… Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father…” (John 14:9a) In this passage of KETHUVIM (scripture), it is disclosed that seeing YAHUSHA is seeing YAHUAH. YAH YAHUAH is the OR, thus to have fellowship with the OR, one must have fellowship with YAHUSHA. Fellowship with YAHUSHA HA MASHIYACH begins with mixing EMUNAH with the redemptive works of YAHUSHA.

The original sin of ADAM gave rise to the experience of descending into the lower parts of HA ERETZ where outer darkness is experienced being filled with inner darkness. For this reason, before one can commence the general purpose of restoring PARADISE VA ERETZ (in the earth), one must possess the INNER OR that is directed from the KETHER where YAHUSHA reigns. Once this occurs, then we can commence the unfoldment of OR. Yea, the condition of the OLAM (world) today is the product of men and women attempting to create PARADISE from a perspective of CHAOS and darkness. It is with these thoughts in mind that we continue our contemplation of the trek of our ancestor Joseph.

The NAVI (prophet) Moses wrote, “And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content. Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.” (Genesis 37:23-28) In this passage of KETHUVIM, the NAVI Moses was given the revelation of the descent of the DREAMER into the pit. While the motive behind the DESCENT of the DREAMER into the pit was of HA SHATAN (Satan), the purpose would serve the INTEREST of YAH. Likewise the motivation into CHAOS and DARKNESS experienced by those who are undergoing the human conscious experience is the product of HA SHATAN deceiving CHUWAH (Eve), the purpose of YAH will stand in our responsibility as Hebrew Israelites becoming a Messianic People who will reflect the DIRECT LIGHT (OR YASHAR) of His Majesty YAHUSHA HA MASHIYACH in OLAM.

For this reason, His Majesty YAHUSHA Himself came to provide an ensemble in the unfoldment of our corporate PURPOSE. The SHOLIACH Paul wrote, “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints…” (Ephesians 4:8-12a) In this disclosure, the SHOLIACH Paul reveals that the descent of YAHUSHA gave rise to His ascension. As he ascended to the KETHER, He gave gifts of OR. These gifts of OR are purposed to assist those who are undergoing the human conscious experience to restoration to the ORIGINAL INTENT of YAH YAHUAH which is the work of the ministry that gives rise to the unfoldment of PHYSICAL IMMORTALITY and PARADISE. Like our ancestor Joseph and His Majesty YAHUSHA, the fulfillment of our assignments require descending into CHAOS and DARKNESS where we will begin to define ourselves as OR CHOZER (Reflective Light).

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 154

2012-02-03T13:04:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. Concerning the Torah, YAHUSHA HA MASHIYACH made the following statement, it is written, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?” (John 5:39-47) In this disclosure, YAHUSHA reveals that the KETHUVIM (scriptures) are revelations of Himself. In other words, they disclose how INFINITE MIND, that is, the MIND of MASHIYACH, will unfold itself in the earthen realm. He further reveals that PHYSICAL IMMORTALITY is the product of coming unto Him, that is, the revelations of INFINITE MIND that are within KETHUVIM. The authority that YAHUSHA came with was likened to that of the NAVI (prophet) Moses. Yea, He came in the name of the Father which is YAHUAH. Like the NAVI Moses, the NAME that YAHUSHA came in is a revelation of whose honor He seeks as well as the authorization that He employed.

There are metaphysical implications behind the NAME which YAHUSHA employed as the authorization in which He did the works of YAH. The NAME that the NAVI Moses was given was EHYEH (I AM). Read Exodus 4:13,14. Yet YAHUSHA does not employ that NAME, but rather the NAME YAHUAH. The question is why did YAHUSHA employ the NAME YAHUAH while the NAVI Moses, who wrote about Him, employed the NAME EHYEH. Is that a revelation of two different Gods or does YAH have more than one NAME that can be called upon? The answer to this question is METAPHYSICAL in nature.

METAPHYSICS may be described as the science of being, that is, the knowledge of the doctrine of the essential and fundamental nature of what is termed REALITY. METAPHYSICS reveals the principle behind that which is subjectively being looked upon. From the standpoint of METAPHYSICS, a NAME is the revelation of the vibrations which emanate from that which it describes. Yea, it is like unto a bar code that appears on products that we are purchasing at the store. The barcode contains the information of the name of the item, its cost, how many remain in stock, and the like. Merely scanning the barcode will activate a wealth of information that is within the scanning machine. Likewise the NAME that YAH gave the NAVI Moses to present and the NAME that YAHUSHA was authorized to use have similar effects on those who see, hear and believe. The NAME EHYEH when employed by the NAVI Moses gave rise to deliverance from Egyptian bondage to those who would see, hear and believe. On the other hand, the NAME YAHUAH employed by YAHUSHA gives rise to the unfoldment of IMMORTALITY and those who see, hear and believe. Just as the barcode that is being scanned activates hidden information in the scanning machine, the NAMES employed by the NAVI Moses and YAHUSHA HA MASHIYACH will activate the hidden CHAI (life) that is latent within the believer. Indeed we are a people that are “called” by His NAME. Read II Chronicles 7:14.

Understanding the events that occurred in the CHAI (life) of our ancestor Joseph from a METAPHYSICAL viewpoint with the foundational teachings of MASHIYACH (Christ) will give rise to insight into the revelation of YAHUSHA that He declared that NAVI Moses to be writing about. It is from this foundation that the secrets to IMMORTALITY are unlocked. The NAVI Moses wrote, “And his brethren went to feed their father's flock in Shechem. And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I. And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou? And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks. And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan. And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. And they said one to another, Behold, this dreamer cometh. Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him. And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.” (Genesis 37:12-22) In this passage of scripture, the hearts of our ancestors are clearly seen. The heart of the father YAACOB was that of concern for the welfare of his sons and possessions. The heart of the DREAMER was that of willful OBEDIENCE, expressed in the word HIN AHNEE (here I am). The heart of the brothers that conspired against the DREAMER and the heart of REUBEN that sought to save Joseph. These revelations of the heart give rise to a subjective look from a METAPHYSICAL viewpoint revealing the dynamics that are at work in the unseen world.

YAHUSHA taught that what proceeds forth from the heart of an individual determines the nature in which the operation is being performed. Read Mark 7:18-23. From this disclosure, we are able to see that the heart, that is, the subconscious level, is what motivates the individual. When the subconscious level is impure, the motivation is out of harmony with YAH. Thus to change the motivation, the subconscious level must be purified. Yea, the subconscious level is purified by the DAM (blood) of YAHUSHA HA MASHIYACH. Read Hebrews 9:14.

On the other hand, YAHUSHA tells a parable similar to the scenario experienced by Joseph. Read Matthew 21:33-46. In this parabolic teaching, YAHUSHA discloses the destiny of those who labor against the INTEREST of YAH by seeking to destroy those who YAH sends. He reveals that the time will come when the full authority of the Father will appear and destroy those who labored against His INTEREST and give stewardship to those who He knows will work towards His entrance. Yea, the knowledge of those who will work in harmony with His INTEREST are those who proved themselves in the “little things.” Therefore be encouraged to handle what has been given to you in harmony with YAH’S INTEREST.

The time draws nigh to the unfoldment of the Father's Authority in the earthen realm and the reassignment of all things. This is known by the principles at work behind what is termed REALITY in the NAME of YAHUAH.

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 153

2012-02-02T12:03:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our contemplation on the Infinite Expression termed the Torah. Within the Torah is the code to Physical Immortality that was unlocked and demonstrated in the CHAI (life) of His Majesty YAHUSHA HA MASHIYACH (Jesus the Messiah). The EMET (truth) that YAHUSHA'S mission was to unlock the code of PHYSICAL IMMORTALITY hidden within the Torah is expressed in the following statement, He declared, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10) In this disclosure, the abundant CHAI that YAHUSHA makes reference to is PHYSICAL IMMORTALITY. This EMET is based upon the statement concerning the thief. Yea, the thief who is HA SHATAN is the voice that CHUWAH (Eve) heard at the tree of the knowledge of TOV (good) and RAAH (evil). After being persuaded by what she heard, that is, eating with her ears and partaking of the fruit eating with her mouth, she gave also to ADAM and he did eat. Immediately ADAM and CHUWAH experienced PHYSICAL SEPARATION from YAH (God) initiating the process of decomposition. After hundreds of years of decomposition, the couple underwent physical death, which was the goal of the thief HA SHATAN for their lives. Thus His Majesty declared the thief cometh not but for to steal, to kill and destroy, but His coming was to reveal abundant CHAI, that is, the PHYSICAL IMMORTALITY that had been stolen by HA SHATAN from humanity.

The demonstration of YAHUSHA HA MASHIYACH of KOWACH (power) over physical death is what is termed the resurrection. In other words, the resurrection of YAHUSHA from METIM (the dead) is indicative that the CHAI He possesses is IMMORTAL. For this reason, the SHOLIACH (apostle) Paul was given the following revelation, he wrote, “Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” (II Timothy 1:8-10) In this passage of KETHUVIM (scripture), the SHOLIACH reveals to his protégé Timothy that the gospel, that is, BESORAH, that YAHUSHA brings to our understanding is that of IMMORTALITY. He further discloses that the secret to understanding this hidden message is becoming a partaker of the afflictions of the gospel.

It is by our successful trek through afflictions that we gain the secrets to the formula of PHYSICAL IMMORTALITY both taught and demonstrated by YAHUSHA. For this reason, the SHOLIACH Paul gave this revelation concerning the afflictions of the gospel. He wrote, “It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord… And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” (II Corinthians 12:1,7-9) In this disclosure, the SHOLIACH Paul revealed that the infirmities that we undergo are opportunities for INFINITE MIND, that is, the MIND of MASHIYACH, to rest upon us. In the infirmities, to ascend into the MIND of MASHIYACH is the goal. In other words, the proper response to affliction is to rise into a Higher Level of the MIND where the answer to the affliction lies. The transcendental experience of ascension is elevation into the formula for PHYSICAL IMMORTALITY. Thus our afflictions are opportunities to receive revelations that unfold the CHAI of YAHUSHA.

With these thoughts in mind, let us continue our trek into the events that Joseph underwent in the unfoldment of the dream that was in his heart. Without a doubt, the principles of ascension are revealed.

The NAVI (prophet) Moses was inspired to write, “And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father observed the saying.” (Genesis 37:9-11) In this passage of KETHUVIM, the NAVI Moses is given another piece in the unfoldment of our ancestor Joseph the Dreamer. It is disclosed that Joseph was given a second dream confirming and expanding upon the first dream received from YAH. The fact that the DREAM doubled back is indicative of it being CERTAIN. Yea, Joseph used this principle of doubling to reveal to Pharaoh that what he dreamed twice was that which is established in YAH, placing it in the category of being a dream of CLARITY.

Although the dreams of Joseph were dreams of CLARITY, because they've proceeded forth from INFINITE MIND, they appeared CODED. In other words, YAH employed symbolism to express what would prove to be a finished work. The sun, moon and eleven stars that bow down before Joseph was not an event that was to occur in the heavenlies, but rather a revelation of what had been established in heaven that was destined to occur in earth. The dream not only foretold the future of Joseph, but also the spiritual laws that would be employed to unfold it. No doubt, it was father YAACOB’S understanding of these spiritual laws that brought about his observance of what Joseph had said.

On the other hand, the reception of his brothers to what Joseph had dreamed and expressed was unbelief. The reception of unbelief is parallel to that of the brothers of YAHUSHA concerning His mission. The mission of YAHUSHA to restore humanity back to our original position before the Fall was incomprehensible to his brothers. Read John 7:1-9. Their failure to believe gave rise to offering Him counsel that was not in congruency with YAH.

Likewise we are destined to meet similar situations in the unfoldment of the purpose that YAH has predetermined for our lives and revealed them to us in visions and dreams. To successfully unfold these finished works, we must follow the ensample of YAHUSHA. The ensample that He disclosed reveals that the unfoldment of the DREAM is the product of ASCENSION. To ASCEND, we must remain tightly focused on YAH. A tight focus on YAH will engender the experience of understanding timing. It is the understanding of YAH’S timing and moving in harmony with Him that gives rise to ASCENDING into the MIND where the INTELLECT and the ENERGY to unfold our DREAMS occur.

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 152

2012-02-01T12:02:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our discourse on the revelation received by the NAVI (prophet) Moses termed the Torah. The nature of the Torah which is INFINITE gives arise to the experience of challenge when viewed through the FINITE MIND. Yea, the FINITE MIND, that is, the MIND of the flesh, is incapable of grasping the ETERNAL IDEA, CONCEPTS and PRECEPTS that are hid within. To confirm this EMET (truth), the SHOLIACH (apostle) Paul gave the following revelation, he wrote, “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” (I Corinthians 2:14) In this disclosure, the natural man is he/she who views things through the FINITE MIND or the MIND of the FLESH. In other words, viewing things through the FINITE MIND of the MIND of the FLESH is to be blind to that which is to be viewed through INFINITE MIND, that is, the MIND of the SPIRIT. Since the Torah is given by the INFINITE, to understand it, It must be viewed through INFINITE MIND.

The signs and miracles that followed YAHUSHA HA MASHIYACH (Jesus the Messiah) were an indication that He viewed the Torah through INFINITE MIND. Not only did He view the Torah through INFINITE MIND, but He taught His TALMIDIM (disciples) to do the same. After His resurrection (TIKEEYAT HA METIM), He declared, “…Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” (Mark 16:15-18) In these instructions, YAHUSHA discloses to His TALMIDIM the result of belief in Him. The result that He is speaking of is that of receiving the RUWACH HA QODESH.

One of the purposes of the RUWACH HA QODESH is to strengthen the individual who has mixed his/her EMUNAH (faith) with the redemptive works of YAHUSHA in the inner man that MASHIYACH might dwell in the heart by faith. The SHOLIACH Paul wrote, “For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith…” (Ephesians 3:14-17a) In this prayer (TUHFEELAH) of the SHOLIACH Paul, he calls upon the NAME OF THE FATHER, YAHUAH for the purpose of requesting Him to strengthen us in the INNER MAN that MASHIYACH (Christ) may dwell in our hearts by EMUNAH. In context to his TUHFEELAH, the term MASHIYACH is indicative of INFINITE MIND. In other words, the SHOLIACH understood that one of the purposes of the RUWACH HA QODESH is to aid us in viewing HA KHOL (all things) through INFINITE MIND. Thus our belief in the redemptive works of YAHUSHA HA MASHIYACH is to aid us in ascension into INFINITE MIND.

YAHUSHA further discloses that it is viewing HA KHOL through INFINITE MIND that gives rise to signs and miracles following the believer. In other words, it is the energy that radiates from the individual’s eyes that view HA KHOL through INFINITE MIND that unfolds the hidden potential of YAH that is latent in OLAM (the world). Thus the visions and dreams given by the RUWACH HA QODESH interpreted by INFINITE MIND create the energy that is necessary to unfold them in the earthen realm. For this reason, the unfoldment of the MALCHUT (Kingdom) AGE commences with the visionary coming on the scene. Yea, it is those who see the invisible, feel the intangible that will do what is thought to be impossible. The seemingly impossible is the restoration of PARADISE VA ERETZ (in the earth).

The enemy, that is, HA SHATAN (Satan), seeks to terminate these sent ones from YAH who will dream His dreams creating the energy to unfold SHAMAYIM (heaven) VA ERETZ. The scenario of our ancestor Joseph will create the impetus that is necessary in the unfoldment of the dream of a sent one. Yea, your purpose can be established as you receive the energy of YAH that is upon these words. The NAVI Moses wrote, “And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more. And he said unto them, Hear, I pray you, this dream which I have dreamed: For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.” (Genesis 37:5-8) In this passage of KETHUVIM (scripture), it is disclosed to the NAVI Moses the unfoldment of the events that occurred in the CHAI (life) of the dreamer Joseph. Joseph dreamed a dream that was of INFINITE MIND. When he told the dream to those of the FINITE MIND, they were unable to receive it. No doubt, the energy that vibrated the words that he spoke to them gave rise to posturing. Yea, it seemed to them that his dream was adverse to their aspirations. In their limited thinking, bowing down to Joseph was the termination of their positions in the MISHPACHAH (family). Little did they understand that the energy that vibrated the words that he spoke were to be sensed through INFINITE MIND. The fire of his words kindled their thought LIFE causing them to respond with hatred towards he who would save them.

This scenario discloses to the sent ones the response of those who we are sent to. Yea, like YAHUSHA, we are destined to be met with rejection. It is written, “He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.” (John 1:10,11) In this disclosure, it is revealed that YAHUSHA HA MASHIYACH who is INFINITE MIND INCARNATE was rejected by those He came to. No doubt, it was due to the energy that vibrated from His BEING. Likewise, the visionary that is sent by YAH must be prepared to undergo a season of rejection whereby those to whom we are to save will hate us. Therefore be as wise as a serpent and as harmless as a dove as you who have been sent by YAH commence to unfold your PURPOSE.

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 151

2012-01-31T11:06:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue that gives rise to navigating the Torah. Our trek through the Torah is based upon YAHUSHA HA MASHIYACH’S (Jesus the Messiah’s) perspective of the REVELATION. The perspective of YAHUSHA is given for the purpose of our INTELLECTUAL RESTORATION to YAH’S (God’s) original intent for undergoing the human conscious experience.

The ORIGINAL INTENT of YAH creating the human conscious experience is to finish Creation. The finishing of Creation is what may be termed the Creation of SHAMAYIM (heaven) upon ERETZ (earth). This EMET (truth) has its foundation in the assignment that was given to ADAM once YAH individualizes Himself becoming a living SOUL. It is written, “And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.” (Genesis 2:15) In this passage of KETHUVIM, the general assignment or purpose given to those who undergo the human conscious experience is disclosed. The assignment is to dress and keep PARADISE.

To dress and keep PARADISE implies that we are to finish the work of YAH by bringing out Its full potential. In other words, within PARADISE is the potential to become SHAMAYIM. Our general purpose is to dress and keep PARADISE in such a way that it will give birth to Its full potential and unfold SHAMAYIM.

The EMET that the garden of Eden is YAH’S creation of PARADISE discloses another EEKARONE (principle). The EEKARONE is that Perfection, that is, YAH, cannot create imperfection. In other words, the PARADISE that YAH created and placed ADAM into was not a place of CHAOS. Thus the purpose that was given to dress and keep PARADISE was not one that involved the experience of darkness, but rather it was unfolding the hidden glory that is within visible glory. Yea, the nature of glory is INFINITE. Therefore within the Creation of that which is perfect is the potential of a greater perfection or KABOD (glory). Understanding the experience of unfolding KABOD from CHAOS is not DIVINE INTENT, but rather HUMAN CHOICE. Nevertheless from the perspective of Creation that we view the general purpose remains the same, we are created to unfold the hidden KABOD that is latent within all of YAH’S creation.

The hidden glory or KABOD of YAH may be viewed as NITZOTZOT or DIVINE SPARKS. NITZOTZOT is the substance of YAH condensed. The fall of ADAM, that is, the entrance into the MIND OF CONTRAST, gave rise to being conscious of the TOHU and BOHU (that is the covering of NITZOTZOT) rather than the DIVINE SPARKS that we are to cultivate. Blindness to the NITZOTZOT is what gives rise to materialism separating us from the general purpose that has been given. With the MIND of the FLESH, that is, focusing upon that which covers NITZOTZOT, we build bigger barns to store what we have accumulated rather than release the potential of the environment YAH has planted us in. Read Luke 12:16-21. To compensate for this tendency, YAH will send enlightened SOUL’S to guide us back to our original purpose of finishing YAH’S creation. Often these great SOULS undergo tremendous challenges because of the dreams and visions that they possess to restore ADAM (humanity) to our original position and purpose. Such is the story of our Great Ancestor Joseph known as the DREAMER. Therefore let us navigate his story understanding that it will aid in understanding our stories that are unfolding the ushering in of the MALCHUT (Kingdom) AGE.

The NAVI (prophet) Moses wrote, “And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.” (Genesis 37:1-4) In this passage of KETHUVIM (scripture), it is disclosed to the NAVI Moses the scenario surrounding the next to the youngest son of YAACOB (YISHRAEL), Joseph and his older brothers. YAACOB had shown favoritism to Joseph giving him the leadership role over his sons birthed by the bondwomen. These sons of the bondwomen were older and felt within themselves that Joseph had no right to exercise authority over them in their work.

To make matters worse, Joseph exercised responsibility in his stewardship, reporting to YAACOB the things that his brothers did that were inconsistent with the assignment given to them. No doubt, they were distraught with the authority given to Joseph and his exercise of INTEGRITY.

The scenario goes on to reveal that YAACOB favored Joseph above his other sons. The favor was expressed by giving him a coat of many colors. In their culture, the coat of many colors was worn by the rulers. Thus Joseph receiving the coat of many colors was YAACOB declaring to his sons that at his departure to be with YAH, Joseph would be the one in charge over them. This gave rise to the sons of YAACOB becoming envious in so much that they could not speak peaceably unto him.

In relationship to this biblical scenario, YAHUSHA taught the importance of exercising good stewardship over the little things that YAH has given unto us. Read Matthew 25:14-30. In this parable, YAHUSHA discloses that the way we handle that which YAH has given to us determines whether or not we shall receive greater authority. Authority may be defined as the ability to influence thought, opinion and behavior. When authority is gained from YAH, it gives rise to assisting Him in a greater way in the unfoldment of His INTEREST. In other words, authority is gained in order to influence others to pursue the path similar to whom it is given to. This gives rise to general purpose unfolding in others who have come into the sphere of authority exercised by the faithful servant who has become a ruler.

On the other hand, failure to utilize the things that have been given by YAH in harmony with His INTEREST will engender DEMOTION, that is, a loss of authority. Yea, we are destined to move in concert with YAH’S INTEREST or suffer the consequence of LOSS.

KETHUVIM reveals YAH to be YAH of PROMOTION. Read Psalm 75:6,7. Yea, we have been sent to this realm to unfold the INTEREST of YAH by the fulfillment of PURPOSE. The unfoldment does not occur without challenge, therefore, be not weary with well doing for you will reap in due season if you faint not.

HA SHAME
YAHUSHA
יהושע

The TORAH Project Part 150

2012-01-30T13:00:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our trek into the mysteries of the Torah. The KETHUVIM (scriptures) teach that the mysteries of YAH (God) are His hidden wisdom that has been ordained unto our KABOD (glory). Read I Corinthians 2:7. To unfold these mysteries, we must ascend into what is termed SHEKHEL NISTAR, that is, HIDDEN CONSCIOUSNESS. Ascension into HIDDEN CONSCIOUSNESS is elevating to what is termed BINAH, which is the Hebrew transliteration for INTELLECT. In the INTELLECTUAL CONSCIOUSNESS of YAH, we experience CHOCHMAH (wisdom) as it commences separation and distinction. Otherwise the CHOCHMAH of YAH would only be experienced as pure thought.

To confirm the EMET (truth) that we must ascend into the CONSCIOUS LEVEL of BINAH in order to experience the CHOCHMAH that has been ordained unto our KABOD, MELECH (King) SOLOMON declared, “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.” (Proverbs 4:7-9) In this aphorism, the MELECH discloses the secret that belongs to Kings in unfoldment of the depths of CHOCHMAH, yea, it is unfolded in the contemplation of those distinct things to be meditated upon in BINAH. BINAH contains the grooves upon which the writing of CHOCHMAH is understood.

As aforementioned, BINAH is the secret to Kings in the unfoldment of CHOCHMAH. For this reason, MELECH SOLOMON went on to declare, “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.” (Proverbs 25:2,3) In this aphorism, the MELECH discloses one of the DIVINE ASSIGNMENTS of a King. The assignment is to discover the HIDDEN CHOCHMAH of YAH. The search for the HIDDEN CHOCHMAH of YAH not only gives rise to the unfoldment of the KABOD, that is, the visible manifestation of YAH’S invisible attributes, but also the journey into the DEPTHS of the INFINITE that remains hidden in the heart or on the subconscious level.

As Hebrew Israelites, we have been made Kings and Priests through the redemptive works of YAHUSHA HA MASHIYACH (Jesus the Messiah). To confirm this EMET (truth), the SHOLIACH (apostle) John was given the following revelation, he wrote, “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” (Revelation 1:5,6) In this disclosure which is a DIVINE PUHTEKHAH (opening) addressed to the seven churches which were in Asia, it is revealed that YAHUSHA is King of kings. The MELECHIM that YAHUSHA is KING OVER are those that He made as a result of mixing our EMUNAH (faith) with the redemptive works of YAHUAH HA MASHIYACH. The MELECHIM that have been made by mixing our EMUNAH with His redemptive works are of a priestly ORDER. That ORDER is termed MELCHIZEDEK. The ROYAL PRIESTHOOD termed MELCHIZEDEK aids in the unfoldment of the SHEKHEL NISTAR in the ascension to BINAH.

It is of great importance to comprehend that our presence in OLAM (the world) is not for the purpose of DEFINING who YAH is, but rather to aid YAH to DEFINE HIMSELF THROUGH US. In other words, we are to come to the realization that the power to define ourselves in concert with the revelations of YAH is what occurs as the HIDDEN CHOCHMAH of YAH is unfolded. This KOWACH (power) to define ourselves is His purpose in turning His INTELLECT towards us. As we continue with the trek into DEFINITION, the glory that is seen upon us liberates all of creation establishing MASHIYACH in the universe. It is no small wonder that the SHOLIACH Paul was given the following revelation, “For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.” (Romans 8:19-21) In this disclosure, the SHOLIACH reveals that unfoldment of the KABOD of YAH in the Hebrew Israelite who has mixed EMUNAH with the redemptive works of YAHUSHA and trekked into the HIDDEN CHOCHMAH of YAH will give rise to the transformation of all of Creation. No doubt, this was the soil that ADAM was destined to till, yea, as he moved in harmony with the POWER TO DEFINE that which was HID within himself, it would transform the Creation most distant from YAH into that of MASHIYACH. Indeed this is the work of MELECH.

With these thoughts in mind, let us consider the genealogy of Esau and the unfoldment of dukes and kings. “These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah, And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom. And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna. And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam. And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father. And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah. And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran. The children of Ezer are these; Bilhan, and Zaavan, and Akan. The children of Dishan are these; Uz, and Aran. These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah, Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir. And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel. And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah. And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead. And Jobab died, and Husham of the land of Temani reigned in his stead. And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith. And Hadad died, and Samlah of Masrekah reigned in his stead. And Samlah died, and Saul of Rehoboth by the river reigned in his stead. And Saul died, and Baal–hanan the son of Achbor reigned in his stead. And Baal–hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth, Duke Aholibamah, duke Elah, duke Pinon, Duke Kenaz, duke Teman, duke Mibzar, Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.” (Genesis 36:20-43) In this passage of KETHUVIM (scripture), the NAVI Moses discloses the promise of royalty to Abraham as it unfolds in his grandson Esau. Read Genesis 17:5,6. As aforementioned in the previous lesson, the controlling influence of OLAM is destined to be a SHADOW of that which is in heaven. This suggests that the reigning class that is developed within a nation is destined to pattern itself from that of SHAMAYIM.

In order to reflect the government of SHAMAYIM, the ruling class must possess the nature of the MELECH YAHUSHA. To possess the nature of MELECH YAHUSHA, we must receive His ZACCUTH. The ZACCUTH of MELECH YAHUSHA is received in return for giving Him our lives as the result of EMUNAH in His redemptive works. To confirm this EMET, the SHOLIACH Paul wrote, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (II Corinthians 5:21) In this disclosure, it is revealed that our right actions as a MELECH, that is, righteousness, is gained by putting our EMUNAH in Him. In other words, the ZACCUTH of YAHUSHA is received by EMUNAH.

From this EEKARONE (principle), we are given the secret to access to YAH. The secret is EMUNAH. Yea, through EMUNAH, we are able to trek the depths of a KING. It is trekking the deep things in the heart of a KING that give rise to the liberation of Creation and the manifestation of MASHIYACH.

HA SHAME
YAHUSHA
יהדשע

The TORAH Project Part 149

2012-01-27T11:38:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion of the revelations found in the Torah given from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah). Within the Torah can be found the shadows of SHAMAYIM. In other words, the Torah contains the images of heaven. The created things are made from things that are INVISIBLE. In reality, these INVISIBLE things exist in Higher Universes and can be experienced when entering into Higher Levels of Consciousness.

The SHOLIACH (apostle) Paul was given a revelation that instructs us on how to fulfill our destiny of exercising dominion over the works of YAH’S (God’s) hands and not be manipulated by SHAMAYIM’S SHADOW. He wrote, “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (II Corinthians 4:17,18) In this disclosure, the SHOLIACH Paul reveals that the affliction that is undergone by those who trek the human conscious experience is designed to unfold the Hidden KABOD (glory) that is latent within. To gain dominion over the experience of affliction, the SHOLIACH instructs that we should focus upon the heavenly IMAGE. Focusing upon the HEAVENLY IMAGE rather than the SHADOW empowers us in the assignment of creating a new heaven and earth.

The EMET (truth) that the Hebrew Israelite has been given the corporate purpose of creating a New Heaven and Earth is confirmed in the following passage of NEVIIM (prophecy). It is written, “And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.” (Isaiah 51:16) In this prophetic utterance, the NAVI (prophet) Isaiah discloses the corporate purpose of the Hebrew Israelite. The corporate purpose of the Hebrew Israelite is to “plant the heavens” and “lay the foundations of the earth.” Since the heavens and earth already exist, the planting of heavens and the laying of the foundation of earth is speaking of a New Heaven and Earth. This assignment given to the Hebrew Israelite is the result of beholding the ETERNAL IMAGES in SHAMAYIM mentally and verbalizing what is heard mentally.

When an IMAGE of SHAMAYIM is held mentally, one is causing its corresponding double in earth to STAND. Once the double is STANDING, then SHEFA can occur. When SHEFA occurs, the eternal substance of that which is standing is poured into it. The pouring out of SHEFA is the product of the spoken word used to describe the IMAGE that is within the MIND. Thus the NEW SHAMAYIM and ERETZ is the product of beholding an heavenly image and verbalizing it. Without a doubt, the Hebrew Israelite is destined to speak a new language that proceeds forth from SHAMAYIM.

As aforementioned, what is experienced in ZEIR ANPIN (the physical universe) is the shadow of an ETERNAL IMAGE. This EEKARONE (principle) is true of the governments of OLAM (the world). Yea, the protocol of the governments of OLAM are but a shadow of the real. Yea, the REAL is what is termed MALCHUT YAH (the Kingdom of God). ZEIR ANPIN is destined to operate under the authority of MALCHUT YAH. Those governments that prove to be only a shadow of the real will fall as MALCHUT YAH continues its unfoldment in OLAM. To confirm this EMET (truth), the SHOLIACH John was given the following revelation. He wrote, “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” (Revelation 11:15) In this disclosure, the SHOLIACH John is given a glimpse of the conversation that is held in SHAMAYIM. The conversation speaks of the kingdoms (governments) of this world becoming that of MASHIYACH (Messiah). No doubt, this will be verbalized by the Hebrew Israelite in such a way that SHEFA will occur transforming SHADOWS into REALITY.

In the unfoldment of Esau’s genealogy, we see the formation of SHADOWS. This is not to imply the rejections of Esau and his ZERA (seed), but rather it is indicative of the transformation that will occur with him. In concert with this EMET, the NAVI Moses was given the following revelation, he wrote, “ And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and Korah. These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz, 16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah. And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife. And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife. These are the sons of Esau, who is Edom, and these are their dukes.” (Genesis 36:14-19) In this passage of KETHUVIM (scripture), YAH reveals to the NAVI Moses the development of the reigning class in the genealogy of Esau. This development is but a shadow of the MALCHUT YAH, nevertheless, it commences its unfoldment first in VA ERETZ.

Concerning the first unfoldments in VA ERETZ, YAHUSHA gave the following revelation, “… The last shall be first, and the first last: for many be called, but few chosen.” (Matthew 20:16) In this revelation, YAHUSHA discloses that the HEAVENLY IMAGES will be the last to unfold in ZEIR ANPIN. These HEAVENLY IMAGES are ETERNAL and CHOSEN by YAH. Nevertheless the SHADOW will first appear signifying the coming of the REAL.

The reigning class that commenced its unfoldment in the ZERA of Esau is but the SHADOW of the REAL. Because the KINGDOM will be given to YISHRAEL, the REAL will be established in these last days. The Hebrew Israelite will have part in the creation thereof as we STAND UP those things that are revealed in SHAMAYIM and SHEFA occurs through our verbalizations. Now is the time for the PRIESTLY KINGS of YISHRAEL to come forth.

HA SHAME
YAHUSHA

The TORAH Project Part 148

2012-01-26T16:24:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our contemplation of the esoteric knowledge of YAH YISHRAEL that is hidden within the Torah. The esoteric knowledge that is hidden within the Torah is made known through the revelations of His Majesty YAHUSHA HA MASHIYACH (Jesus the Messiah). Access to these revelations was gained by the shedding of His DAM (blood). To confirm this EMET (truth), we are given the following revelation, it is written, “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.” (Hebrews 10:19-22) In this disclosure, the writer reveals that the way to the Holy of Holies of SHAMAYIM has been made available to those who have mixed their faith (EMUNAH) with the redemptive works of YAHUSHA HA MASHIYACH. The redemptive works of YAHUSHA have to do with the shedding of His blood for the remission of sins.

In KABBALAH, which is the religious Philosophy of the Hebrews, the Holy of Holies is called the KETHER (Crown). The KETHER is said to be the highest place of ascension in what is termed the SEFIROTH. The KETHER is thought to be unattainable occupied only by the EIN SOF, that is, the transcendental YAH. Far above CHOCHMAH, which is the wisdom of YAH, and BINAH, which is the intelligence of YAH, but yet attainable through the DAM of YAHUSHA HA MASHIYACH.

No doubt, the idea that it is unattainable rests upon two premises. As aforementioned, it is attainable through the DAM of YAHUSHA HA MASHIYACH, but not to all who mix their faith with redemption. The attainment of this high level of consciousness is made to the BECHOR (firstborn), that is, the Hebrew Israelite. To confirm this EMET (truth), the SHOLIACH (apostle) John was given the following revelation. He wrote, “And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” (Revelation 11:1,2) In this disclosure, it is revealed that the GOYIM (Gentile Nations) that have mixed their EMUNAH with the redemptive works of YAHUSHA HA MASHIYACH have been given access to the outer court of the Heavenly Tabernacle but not to the inner court and the Holy of Holies. These courts have been reserved for the BECHOR, that is, the Hebrew Israelites who have been ordained by YAH YISHRAEL to be the priestly nation of OLAM (the world). For this reason, the SHOLIACH Paul speaks of the advantage given to the Hebrew Israelite which is the commission to keep the ORACLES of YAH. It is written, “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.” (Romans 3:1,2) The scriptures clearly instruct on what can be consciously obtained and by who.

No doubt, the purpose of YAH in giving to us the assignment of keeping the ORACLES of YAH is to cause what is highly rejected by men to be acceptable. Yea, the realm in which we live in is ANTI-SEMETIC. For this reason, YAHUSHA made the following statement, He declared, “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” (John 15:18,19) In this disclosure, YAHUSHA speaks of the ANTI-SEMETIC attitude that OLAM has against the Hebrew Israelite that has mixed our EMUNAH with His redemptive works. Therefore He has selected us to keep the ORACLES of YAH, thus requiring OLAM to have to receive us in order to receive YAH.

The EMET that OLAM must receive us in order to receive YAH is clearly seen in the following teaching of His Majesty YAHUSHA. He taught, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” (Matthew 10:40) Without a doubt, YAHUSHA discloses that it is necessary to receive the Hebrew Israelite; without receiving us, one cannot receive Him, and without receiving Him, one cannot receive YAH. Yea, it is our entrance into the Holy of Holies, that is, the KETHER, that makes receiving us essential. In other words, the revelations found in the KETHER of the Will of YAH cannot be known without us. The Hebrew Israelite indeed has been given the awesome responsibility of being the Light (MEOR) of OLAM.

The scriptures disclose that through ABRAHAM, all nations would be blessed. The contribution of the Hebrew Israelite is one of the ways in which all nations are blessed. Doubtlessly there are other nations that came out of Abraham that will also have an awesome impact upon OLAM as we walk together in the MEOR of YAH given to the Hebrew Israelite. From this perspective, let us continue with the revelation of ESAU’S genealogy.

The NAVI (prophet) Moses wrote, “And these are the generations of Esau the father of the Edomites in mount Seir: These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau. And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife. And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.” (Genesis 36:9-13) In this passage of KETHUVIM (scripture), it is disclosed to the NAVI Moses the sons that were born of Esau. Even though the covenant was not established with Esau, as the offspring of ABRAHAM and ISAAC, he still is to be a recipient of the blessings that were promised. From the teaching of YAHUSHA, the writer of Hebrews wrote the following, “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” (Hebrews 6:18) In this disclosure, the writer reveals that what YAH declares will come to pass because it is impossible for Him to lie. While it may not be given to Esau and his ZERA (seed) to enter into the Holy of Holies, indeed they are blessed. Their blessing is based upon the promise given to our father ABRAHAM. Read Genesis 12:1-3. Therefore let us bless what YAH has blessed and indeed it will give rise to ascension into the Higher Levels of Consciousness. Yea, our love for those who are our enemies converts them to friends.

HA SHAME
YAHUSHA

The TORAH Project Part 147

2012-01-25T12:49:00.003-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion disclosing the mysteries of the Torah as revealed from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah). Within the Torah are genealogies that give rise to the question Why? No doubt, to answer the question of to Why a particular genealogy, we must commence with Who.

Who is a term descriptive of YAH YISHRAEL (the God of Israel) prior to the unfoldment of Creation. Yea, without Creation, a Creator does not exist. The existence of Creation is indicative of a Creator. Thus before Creation, YAH YISHRAEL exists as Who. In order for Who to take on an identification, something must proceed forth from the Who that determines what the Who is.

Concerning the mystery of Who, the SHOLIACH (apostle) John was given the following revelation. He wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men.” (John 1:1-4) In this passage of KETHUVIM (scripture), it is disclosed that the Word was synonymous with the beginning. That is prior to the beginning, there was nothing in which the word could be identified with. In this state of Nothingness, the Word must exist as Who. Once the beginning is created, the Who unfolds the identification of the Word. The Word is said to be both with YAH and synonymous to YAH. It is further disclosed that the Word is the Creator of all things as well as the nature in which all things have in common.

The mystery of the Word creating all things from His own nature continues to unfold. The nature is disclosed as Infinite Life or Being descriptive of Light. Thus the differentiation of things must be understood as different aspects of the One CHAI (Life). The One CHAI is observed as MEOR (Light) experienced at different levels of intensity. Therefore even darkness is MEOR vibrating at a low level of intensity. Understanding this EEKARONE (principle) aids in the way that we are to view things in ASSIYAH (the Physical Universe).

Concerning ASSIYAH, YAHUSHA gave the SHOLIACH Paul the following revelation, “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.” (Titus 1:15) In this disclosure, the SHOLIACH Paul has been given a revelation that is based upon the EEKARONE of Creation. As aforementioned, Creation is in reality the Creator being viewed at different levels of INTENSITY. Those that see with a pure heart will INTELLECTUALLY recognize this EMET. On the other hand, those that view things from their senses will see otherwise. This discloses the effect of ADAM partaking of the knowledge of the tree of good and evil, yea, it gave rise to mind blindness preventing us to look upon Creation INTELLECTUALLY, but rather superimposing upon the different levels of INTENSITY experienced in INFINITE BEING erroneous concepts of good and evil. No doubt, this causes us to view genealogies with great bias that are found in KETHUVIM.

For this reason, YAHUSHA gave the SHOLIACH Paul the following instructions concerning the handling of genealogies. He wrote, “Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.” (I Timothy 1:4) In this disclosure, the SHOLIACH Paul shares with his son in the Ministry Timothy how to handle the genealogies that are given in the scriptures. He declares not to give heed to them. The word heed is translated into the Greek word PROSECKO. The Greek word PROSECKO carries with it the idea to hold in the mind. This does not imply to be oblivious to genealogies, for the genealogies that are found in the Torah were given to the NAVI (prophet) Moses by YAH. YAH would not give something and then tell us to be oblivious to it. On the contrary, it is to be viewed from a DIVINE PERSPECTIVE. In other words, genealogies given by YAH have DIVINE IMPLICATION behind them. Thus we are to search for the mystery behind the listing. From this perspective, let us examine the genealogy given to the NAVI Moses concerning the children of Esau.

It is written, “Now these are the generations of Esau, who is Edom. Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite; And Bashemath Ishmael's daughter, sister of Nebajoth. And Adah bare to Esau Eliphaz; and Bashemath bare Reuel; And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan. And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob. For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle. Thus dwelt Esau in mount Seir: Esau is Edom.” (Genesis 36:1-8) In this passage of KETHUVIM, it is disclosed to the NAVI Moses the beginning of the genealogy of Esau with the ending thought that Esau is Edom. The word EDOM literally means red.

YAHUSHA employed the term red when speaking of discerning the face of the sky. Read Matthew 16:1-4. In this disclosure, He concurs with their discernment of a red sky indicating the kind of weather to be expected dependent upon the time the color is seen in the sky. No doubt, this speaks of the appearance of things being indicative of signs that will aid in the conception of the future. Yea, while the past is hid in memory, the future is hid in conception. In other words, what we can remember about the past can help us to conceive the future.

For this reason, King Solomon declared, “That which hath been is now; and that which is to be hath already been; and God requireth that which is past.” (Ecclesiastes 3:15) Applying this EEKARONE to the genealogy of Esau aids us in discerning the effect of his seed upon the future. Indeed there was a time when tension existed between Esau and Jacob, but it ended in peace. Likewise the tension that exists between EDOM and YISHRAEL will end in SHALOM. The preservation of our nation that is AM YISHRAEL is not dependent upon the destruction of the nations of OLAM, but our ascension into the mind of MASHIYACH that was promised to our father Abraham.

HA SHAME
YAHUSHA

The TORAH Project Part 146

2012-01-24T15:27:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our contemplation of Torah from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah). YAHUSHA gave an admonition warning the Hebrew Israelite in developing a tradition from the Torah that was not authorized by YAH. This EMET (truth) is illustrated the following biblical scenario. It is written, “Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.” (Matthew 15:1-9) In this biblical scenario, YAHUSHA is confronted by some scribes and Pharisees with the question, Why do His TALMIDIM transgress against the tradition of the elders?

The tradition of the elders was developed as a result of the CHUKIM (laws) that were found in the Torah. The CHUKIM were laws that were hard to understand, yet we are commanded to obey. The EMET that we are destined to obey that which we do not understand discloses the EEKARONE (principle) that we were created to first obey and afterward understand. This EEKARONE is confirmed in the following declaration of His Majesty YAHUSHA, He declared, “My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” (John 7:16,17) In this disclosure, YAHUSHA reveals that obedience to the will of YAH, which is revealed in His MITZVOT (commandments), gives rise to trekking into His CHOCHMAH (wisdom) and BINAH (understanding). Thus changing what YAH has commanded, even though one’s intentions might be good, will lead to opposing the INTEREST of YAH. Opposition to the INTEREST of YAH is entrance into darkness where ignorance is experienced. Without a doubt, good intentions must be accomplished by awareness, that is, a continued focus on the INTEREST of YAH.

The tradition of the elders, which is the oral law, was handled with the same sanctity as that of the revelation given to the NAVI (prophet) Moses termed the Torah. In other words, they were handling the right thing in the wrong way. It was right not to change one jot or tittle, what was wrong is what they were handling, yea, they were handling the doctrines of men. Handling the doctrines of men in this way gave rise to the worship that they rendered to YAH not being in harmony with His INTEREST. Our worship is the lifestyle that we live. In other words, a lifestyle that is contrary to the INTEREST of YAH, regardless to how good the intention, is the result of failing to focus on the revelation of the Torah as given from the perspective of His Majesty YAHUSHA HA MASHIYACH.

In the CHAYIM (lives) of our forefathers ABRAHAM, ISAAC and YISHRAEL, this principle of succession is demonstrated. As aforementioned, they understood the importance of preserving the promise that was made by YAH YISHRAEL (the God of Israel) as well as not adding to or taking away from. Yea, the SHOLIACH (apostle) John sounds as stern warning to those who do so in the revelation given to him by the MALACH of His Majesty YAHUSHA. He wrote, “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” (Revelation 22:18,19) In this disclosure, YAH reveals to the SHOLIACH John the sovereignty which accompanies that which He speaks. Indeed they are decrees from His Majesty. The attempt to change those decrees regardless to the intent will give rise to the experience of DIVINE JUDGMENT. Therefore we are destined by the incentive placed upon the decrees of YAH YISHRAEL to remain in succession with what He has declared. As aforementioned, we were created to obey first and afterwards understand.

With these thoughts in mind, let us consider the following revelation given to the NAVI Moses disclosing the journey of our father YAACOB (YISHRAEL). The NAVI wrote, “And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned. And the days of Isaac were an hundred and fourscore years. And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.” (Genesis 35:27-29) In this passage of KETHUVIM (scripture), the departure of ISAAC from his physical body is described as ISAAC gave up the ghost. These words are similar. Read Luke 24:46. Concerning the words, “and he gave up the ghost,” we get the concept that life was not being taken, but rather it was voluntarily given up. Yea, YAHUSAH declared that no man was able to take His life, but He lays it down. Read John 10:17,18. In other words, the words, “and he gave up the ghost,” reveal that He had power over death and not vice versa. No doubt, this is the revelation concerning the PATRIARCH ISAAC, that is, he understood that he had power over the last enemy which is METIM (death).

YAHUSHA further discloses that His power over METIM was given by way of MITZVAH (commandment). No doubt, this MITZVAH was handed down from the PATRIARCHS themselves, but through the failure to keep succession, it was lost.

Now is the time for the return of this MITZVAH of CHAI (life). No doubt, it will give rise to the unfoldment of physical IMMORTALITY. While we may lack the understanding of the commandment of power over death, we are made to keep it by EMNUAH (faith).

The scriptures reveal that death and life are in the power of the tongue. Read Proverbs 18:21. Therefore let us keep the commandment although we don’t understand it.

HA SHAME
YAHUSHA

The TORAH Project Part 145

2012-01-23T15:21:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. The Torah from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah) may be approached from 32 ways. As aforementioned in the previous discussion, the 32 ways, that is, NETIVOT, are paths that are in harmony with the personality of the protege. Doubtlessly, all that are undergoing the human conscious experience are not at the same level. Thus in order for the individual that treks the path (NATIV) that gives rise to the experience of the CHOCHMAH (wisdom) of YAH (God), the way that is chosen is effected by the SPIRITUAL LAW, like attracts like. In other words, we are drawn to the NATIV that is conducive to achieving the CHOCHMAH of YAH rather than making a conscious selection of the path that we will trek. Once that drawing of YAH with the chords of LOVE begins, we are destined to undergo the challenges therein by following the ensample of YAHUSHA.

The challenges that occur on the NATIV are in harmony with the enlightenment that is given by YAH. This EMET (truth) is confirmed in the following passage of scripture, it is written, “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” (Hebrews 10:32) In this disclosure, the writer reveals that illumination, that is, the DIVINE FLASHES of CHOCHMAH that occur on the NATIV are followed by a great fight of afflictions. These fights of affliction are in realities tests or initiation that when successfully undergone give rise to ascending into higher levels of glory that lead to the CONSCIOUSNESS of CHOCHMAH. This discloses the importance of a teacher as well as a lifestyle of studying in making the trek.

The SHOLIACH (apostle) Paul discloses that YAHUSHA gave the teachers that were to assist in our ascension as He ascended to YAH YISHRAEL (the God of Israel). He wrote, “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men… And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” (Ephesians 4:8,11,12) In this disclosure, the SHOLIACH Paul reveals that the ascension of YAHUSHA HA MASHIYACH gave rise to Him giving gifts to those who are undergoing the human conscious experience. The gifts that He gave are teachers that possess divers kinds of anointing. The anointing that He has placed upon these teachers cause them to be categorized into one of five categories. The categories are APOSTLE, PROPHET, TEACHER, EVANGELIST AND PASTOR respectively. Read I Corinthians 12:28. The category that the teacher falls under is a revelation of both the anointing and authority that is on his/her life which is demonstrated in the work that is done. Yea, many hold titles that never unfold in the work that they do. Read Matthew 24:4,5,24.

Often times the enlightenment that is given by YAH through the teacher that He has appointed for us is sweet to the mouth, but bitter to the belly. In other words, it may come in the form a rebuke. Therefore the protege must learn how to receive enlightenment that is in the form of rebuke. Concerning such revelations, we are given the following aphorism. It is written, “He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.” (Proverbs 9:7-9) In this passage of KETHUVIM (scripture) is disclosed an admonition to those who teach. We are told that the nature of the protege is revealed in the way that rebuke and instruction is received. Refusing rebuke is the revelation of the nature of a scorner. On the other hand, receiving rebuke is the revelation of the nature of a wise man/woman. This not only aids the teacher in knowing his/her students, but also the protege in understanding how that which is sweet in the mouth, but bitter to the belly is to be handled. Yea, wisdom will handle it with love for the teacher and welcome; folly will degrade the teacher and refuse. With this thought in mind, let us examine the following revelation given to the NAVI (prophet) Moses in the unfoldment of the journey of our father YAACOB.

The NAVI Moses wrote, “And Israel journeyed, and spread his tent beyond the tower of Edar. And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve: The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun: The sons of Rachel; Joseph, and Benjamin: And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali: And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan–aram.” (Genesis 35:21-26) In this passage of KETHUVIM, the sin of REUBEN against YAACOB (YISRAEL) is disclosed. The sin was laying with YISHRAEL’S concubine BILHAH. The customs of that day was that at the death of the father, the firstborn son would take the concubines of his father as his own, but REUBEN went against the practice by laying with BILHAH while YISHRAEL was occupying his earthly tabernacle. Notice that there is no record of YISHRAEL rebuking REUBEN for what he did. We are simply told that YISHRAEL heard of the deed.

The refusing of YISHRAEL to rebuke REUBEN for the deed was not because he approved, quite to the contrary. YISHRAEL’S disapproval of the deed is expressed at the death bed prophecies given to his sons. He declared, “Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.” (Genesis 49:3,4) In this disclosure, it is revealed that the sin was not to be without rebuke, but rather that the rebuke would not be received until this time. Yea, the unstable nature of REUBEN gave rise to not being able to receive rebuke, but rather the judgment thereof. The judgment was not to excel, that is, he lost his position as the firstborn. Woe unto those who refuse rebuke for to them belong judgment.

YAHUSHA taught through the revelations of the RUWACH HA QODESH, “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” (Hebrews 10:26,27) In this disclosure, the revelation that failure to receive the knowledge imparted at times of instruction or rebuke give rise to the experience of judgment. No doubt, the silence of YISHRAEL and the announcement of judgment on his death bed is an indication that REUBEN had been given instructions before his sin. Yea, the absence of rebuke is the indication that YISHRAEL understood the nature of REUBEN which requires judgment.

Likewise the failure of the protege to receive the instructions and rebuke of the MASTER TEACHER will give rise to experiencing the same. Therefore be encouraged to submit to the instruction of the teacher that YAH YISHRAEL has predetermined for your life, it will give rise to avoiding judgment.

HA SHAME
YAHUSHA

The TORAH Project Part 144

2012-01-20T18:41:00.001-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion on the subject termed the Torah Project. The Torah contains the path (NATIV) that the Hebrew Israelite is to trek in obtaining the Mind of MASHIYACH (Christ) where CHOCHMAH (wisdom) is experienced. CHOCHMAH is the experience of pure thought, yea, the conscious state where differentiation is not experienced. The Conscious state of CHOCHMAH is what gives rise to “seeing” YAH (God).

Concerning the EMET (truth) that CHOCHMAH is the conscious state that gives rise to “seeing” YAH, YAHUSHA made the following statement, “Blessed are the pure in heart: for they shall see God.” (Matthew 5:8) In this disclosure, YAHUSHA reveals that when purity occurs on the subconscious level, it gives rise to “seeing” YAH. This EEKARONE (principle) is illustrated in the following allegory descriptive of the three levels of Consciousness experienced by those that undergo the human conscious experience. The lowest level of consciousness may be compared to the bottom of a stream, that is, the subconscious. The next level of consciousness termed CONSCIOUS is like unto the stream that flows over the bottom. The highest level of Consciousness which is often referred to as SUPER CONSCIOUS may be compared to the SUN that is reflected by the stream. In order for the stream to give a true reflection of the SUN, the bottom must be smooth, that is, absent of those things that would obstruct the smooth flow of the stream. If the bottom has a lot of things that cause obstruction of the stream, the reflection of the SUN will not be true, but distorted. Likewise the experience of CHOCHMAH is like unto that of the stream that is unobstructed, yea, it renders a true reflection of the EIN SOF (the Infinite YAH).

The Torah reveals 32 paths (NETIVOT) that the individual undergoing the human conscious experience may trek in obtaining the CONSCIOUS STATE CHOCHMAH. The different NETIVOT that lead to CHOCHMAH are in reality aspects of the wisdom that is conducive to the personality. In other words, the law of like attracts like is at work in the path that we are drawn to trek. To ensure that the path that we are drawn to will be trekked successfully, YAHUSHA provides for us an ensample. It is for this reason He declared, “… I am the way, the truth, and the life: no man cometh unto the Father but by me.” (John 14:6) In this disclosure, YAHUSHA reveals Himself to be the ensample that gives rise to obtaining the CONSCIOUSNESS of CHOCHMAH, which reflects YAHUAH (the name of God the Father). Yea, in doing so, we become like Him. Read I John 3:2.

On the other hand, YAHUSHA discloses that we will be presented with many paths to choose from that will lead to CHOCHMAH. He declared, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13,14) In this disclosure, YAHUSHA reveals that there is a presentation of many gates that present themselves as NETIVOT that will give rise to entrance into a CONSCIOUS UNION with the ABBA (Father) which is CHOCHMAH. Thus to experience CHOCHMAH, which is DIVINE CHAI (life), one must trek the path that he/she is attracted to in congruency with the ensample given to us by YAHUSHA HA MASHIYACH (Jesus the Messiah).

With these thoughts in mind, let us continue with the AGGADAH (story) of our father YAACOB in order to discover the path that is conducive to the personality we have been given in the ascension into the CHOCHMAH of YAH. The NAVI (prophet) Moses wrote, “And they journeyed from Beth–el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. And it came to pass, as her soul was in departing, (for she died) that she called his name Ben–oni: but his father called him Benjamin. And Rachel died, and was buried in the way to Ephrath, which is Beth–lehem. And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.” (Genesis 35:16-20) In this passage of KETHUVIM (scripture), YAH YISHRAEL (the God of Israel) reveals to the NAVI Moses the pregnancy of Rachel that gave rise to the experience of METIM (death). The pregnancy that gives rise to METIM is one that YAHUSHA reveals to be on the NATIV to CHOCHMAH.

According to the law of correspondence, which declares as above so below, and as below so above, we are able to discern that pregnancy can be experienced from an earthly perspective as well as a heavenly perspective. When pregnancy is experience from an earthly perspective, it gives rise to the birth of a male or female child or both. When pregnancy is experienced from a heavenly experience, what is being birth is the Mind of MASHIYACH (Christ). Read Galatians 4:19. Like the pregnancy of METIM experienced by our MATRIARCH RACHEL, the birth of the MIND of MASHIYACH requires the death of the lower self.

The lower self may be described as our identification with the PHYSICAL, EMOTIONAL and MENTAL BODIES. As long as we identify with these vehicles, we can never ascend into the CONSCIOUS LEVEL of the CHOCHMAH of YAH. For this reason, YAHUSHA declared, “… If any man will come after me, let him deny himself, and take up his cross and follow me.” (Matthew 16:24) In this disclosure, YAHUSHA declares that the NATIV that He treks leading to the CHOCHMAH of YAH requires denying oneself and the taking up of the cross. Denying oneself is indicative of abandoning the identification with the lower self; taking up the cross is indicative of putting what is being denied to death. By doing so, one will be empowered to ascend into the vision that we have been impregnated with. The vision is that of pure thought that when differentiated into ideas becomes the DREAM of YAH.

Dreaming YAH’S dreams is what gives rise to advancing His INTEREST on earth. Thus reaching the CONSCIOUS STATE of CHOCHMAH is essential in the Hebrew Israelite fulfilling the Plans and Purposes of YAH YISHRAEL. Therefore seek the NATIV of CHOCHMAH that is congruent to your personality that is found in the Torah and trek it using YAHUSHA HA MASHIYACH as your ensample.

HA SHAME
YAHUSHA

The TORAH Project Part 143

2012-01-19T13:52:00.003-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion on the subject termed the Torah Project. The mysteries that are contained in the Torah are destined to aid in the creation of the New Heaven and Earth. Concerning the construction of the new heaven (SHAMAYIM) and earth (ERETZ), the NAVI (prophet) Isaiah was given the following revelation, he wrote, “But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name. And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.” (Isaiah 51:15,16) In this prophetic utterance, it is disclosed to the NAVI Isaiah the DIVINE PURPOSE given to AM YISHRAEL (the nation of Israel). The DIVINE PURPOSE of AM YISHRAEL is to assist YAHUAH (the name of God the Father) in the creation of a New SHAMAYIM and ERETZ. We are destined to assist YAHUAH by employing the words that He has put in our mouths to plant the New SHAMAYIM and lay the foundations of the New ERETZ as we are led by the RUWACH HA QODESH.

The words that we receive to assist YAH (God) in the creation of the New SHAMAYIM and ERETZ are received as a revelation from YAH. Concerning this EMET (truth), the SHOLIACH (apostle) John was given the following revelation, he wrote, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” (Revelation 21:1,2) In this prophetic vision, the SHOLIACH John is given a revelation of the ideas, concepts and precepts that will comprise the New SHAMAYIM and ERETZ that YAH has pre-determined. As these ideas, concepts and precepts descend upon the Hebrew Israelite through the challenges that we undergo, we shall create a new language to express them. The Creation of the new language is the embodiment of the New SHAMAYIM and ERETZ that will manifest as MALCHUT YAH (the Kingdom of God) corporeal. Those that embody the new language that contains the seeds of the New SHAMAYIM and ERETZ are the SAVIORS, that is, the Messiahs, that come up on MT. ZION.

Concerning the SAVIORS that are to come up on MT. ZION, the NAVI OBADIAH was given the following revelation, “And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD'S.” (Obadiah 21) In this prophetic utterance, the NAVI OBADIAH speaks of a timeline in which SAVIORS will come up on MT. ZION. This is a reference to more than one SAVIOR coming. Along with the prophecy of more than one Savior appearing, we are also given another prerequisite before the appearance of MALCHUT YAH corporeal. The prerequisite is that of judgment.

Concerning the judgment that is to occur before the unfoldment of MALCHUT YAH corporeal, the SHOLIACH Peter was given the following revelation. He wrote, “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men… But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up… Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” (II Peter 3:7,10,13) In this disclosure, the SHOLIACH Peter reveals that a fiery judgment is prerequisite for the appearance of the New SHAMAYIM and ERETZ. Like the new language, these words of judgment will descend from SHAMAYIM and will be spoken by the SHOPHETIM (judges) that YAH has appointed out of AM YISHRAEL that will consume all the constructs in SHAMAYIM and ERETZ that oppose MALCHUT YAH. Read I Corinthians 6:2,3.

The conditions that give rise to receiving the new language and fiery judgment that will unfold the New SHAMAYIM and ERETZ are exemplified in the instructions that YAH gave to our father YAACOB. The careful consideration of these instructions will aid in receiving the DEBARIM (words) that create the New SHAMAYIM and ERETZ. It is written, “So Jacob came to Luz, which is in the land of Canaan, that is, Beth–el, he and all the people that were with him. And he built there an altar, and called the place El–beth–el: because there God appeared unto him, when he fled from the face of his brother. But Deborah Rebekah's nurse died, and she was buried beneath Beth–el under an oak: and the name of it was called Allon–bachuth. And God appeared unto Jacob again, when he came out of Padan–aram, and blessed him. And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land. And God went up from him in the place where he talked with him. And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon. And Jacob called the name of the place where God spake with him, Beth–el.” (Genesis 35:6-15) In this passage of KETHUVIM (scripture), YAH discloses to the NAVI Moses the return of our father YAACOB to the place where he first received the Night Vision affirming the covenant that had been established with Abraham and Isaac. The return to BETHEL was for the purpose of receiving the authority that would give rise to the unfoldment of the covenant. The receiving of the authority was given as the confirmation of his new name YISHRAEL.

YAHUSHA taught that the receiving of a new name is the receiving of a greater authority in YAH. This EEKARONE (principle) can be seen in the revelation that He gave to the SHOLIACH John. The SHOLIACH wrote, “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” (Revelation 2:17) In this disclosure, the receiving of a new name is equated with overcoming. In other words, on the pathway of glory (KABOD), there is a level that is reached that gives rise to receiving a New Name. The reaching of this level gives rise to the unfoldment of corporate purpose. As aforementioned, the corporate purpose of AM YISHRAEL is to assist YAHUAH in the creation of the New SHAMAYIM and ERETZ. Thus with a new name that is given by YAH comes a new language. Indeed, the setting up of alters, that is, the establishment of a lifestyle of prayer is essential in the unfoldment of our DIVINE PURPOSE.

Therefore let us return with gladness to the place that He instructs us that we might fulfill our corporate assignment in YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 142

2012-01-17T14:59:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue the unfoldment of the revelation termed the Torah Project. The Torah Project consists of two revelations. The two revelations are that of the NAVI (prophet) Moses and YAHUSHA HA MASHIYACH (Jesus the Messiah). The two revelations do not oppose one another, but rather if they are a presentation of the congruency that exist in the mind of YAH.

Understanding the congruency that exists between the two revelations will aid in the unfoldment of the Hebrew Israelite's corporate purpose as a co-creator with YAH. It is for this reason, we have been given authority over the works of YAH'S (God's) hands. MELECH (King) David wrote, “What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet.” (Psalm 8:4-6) In this disclosure, the psalmist MELECH DAVID makes an inquiry to unfold how YAH views those who are undergoing the human conscious experience. He describes the experience as one of fellowship with YAH YISHRAEL (the God of Israel), as one that is experienced with an awareness that commences lower than that of the MALACHIM (angels) with the potential to ascend far above their consciousness and finally the experience of having authority over the works of His hands. Indeed the inquisition of the MELECH DAVID was not just based upon the mystical vision that he had received from YAH YISHRAEL, but the experience of the vision in his CHAI (life).

No doubt, the experience that the MELECH DAVID had that gave rise to the inquisition was SOULICAL. In other words, the experience that gave rise to the inquisition was of a Higher Intellect than that which is experienced on the LOWER LEVEL of the human conscious experience. His consideration of man in relationship with YAH and His Creation sparked an interest that is the driving force to achieving a Conscious Union with the DIVINE. Like the Greeks who had heard of YAHUSHA and the works that He had done, thus experiencing SOUL CONSCIOUSNESS, were motivated to meet with Him. Read John 12:20-22. The epiphany experienced by the PSALMIST gave rise to the sparking of an interest to intellectually discern YAH.

The interest to intellectually discern YAH, which is termed SOUL CONSCIOUSNESS, is the product of YAH seeking YAH. Understanding this phenomenon is based upon revelations given such as received by the SHOLIACH Paul, who wrote, “There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God.” (Romans 3:10,11) In this disclosure, the SHOLIACH Paul reveals that undergoing the human conscious experience gives rise to experiencing a conscious state that is separated from YAH. This is the implication of being unrighteous. He further discloses that in the conscious state of unrighteousness, no one will pursue YAH. In other words, the pursuit of YAH is the result of YAH motivating the individual. The experience of this motivation is what is termed SOUL CONSCIOUSNESS or an EPIPHANY. Yea, without this experience, we are destined to wander in darkness oblivious to the LIGHT.

As aforementioned, an EPIPHANY will engender a motivation to seek that which is beyond the finite mind. In other words, it motivates us in the pursuit of what is incomprehensible. In the pursuit, we are given revelations from what is INCOMPREHENSIBLE disclosing that which YAH YISHRAEL desires us to know. This knowledge that is received by the knower aids the fulfillment of our Corporate Purpose as Hebrew Israelites. That purpose is to establish the mind of MASHIYACH in OLAM. This requires the IMPETUS that is received in the experience of an EPIPHANY. The revelations of the NAVI Moses and YAHUSHA HA MASHIYACH aid in the pursuit.

Concerning the pursuit experienced by an EPIPHANY, the NAVI Moses was given the following revelation. He wrote, "And God said unto Jacob, Arise, go up to Beth–el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother. Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments: And let us arise, and go up to Beth–el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went. And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem. And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob." (Genesis 35:1-5) In this passage of KETHUVIM (scripture), the NAVI Moses is given the record of an EPIPHANY that was experienced by our father YAACOB. Yea, it was YAH YISHRAEL in YAACOB that was drawing him to the place where he had his first DIVINE ENCOUNTER. This event is a revelation of the journey experienced by those who are undergoing the human conscious experience. The journey is to come out from YAH for the purpose of returning to YAH.

The journey of the coming out from YAH in order to return to YAH is demonstrated in the trek of YAHUSHA. Concerning the trek, YAHUSHA declared, “… I am the way, the truth and the life: no man cometh unto the Father but by me.” (John 14:6) In this disclosure, YAHUSHA reveals that He is the revelation of the return to YAH YISHRAEL. No doubt, His declaration is a revelation of the goal of those who are undergoing the human conscious experience.

YAHUSHA further discloses the purpose of the return in the following revelation, it is written, “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” (John 16:7) In this disclosure, YAHUSHA reveals that His return to YAH YISHRAEL gives rise to Him pouring out His RUWACH upon all flesh. The RUWACH of YAHUSHA is referred to as the RUWACH of ADOPTION. Read Romans 8:15,16.

The RUWACH of ADOPTION gives us the power to define ourselves as BENEI YAH (children of God). This discloses that the reuniting of YAHUSHA to YAH YISHRAEL was likened to that of a father and mother coming together to produce a child. Yea, it is no small wonder that the receiving of the RUWACH of ADOPTION is referred to as being born again. Read John 3:1-8; I Peter 1:23. Likewise our return to a Conscious Union with YAH YISHRAEL has both an individual and corporate effect. Individually it aids in the experience of the first resurrection; corporately it manifests the KOWACH (power) to unfold the Mind of MASHIYACH in OLAM.

Our father YAACOB was given the EPIPHANY that led him back to the place where he experienced the first DIVINE ENCOUNTER. Without a doubt, this was to aid in the fulfillment of his purpose. Likewise the Hebrew Israelite in order to fulfill the purpose that has been given to us must trek the same path.

HA SHAME
YAHUSHA

The TORAH Project Part 141

2012-01-16T16:43:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our dialogue on the subject termed the Torah Project. The Torah Project is designed to assist the protégé in obtaining what is termed YEHIDAH of the soul. YEHIDAH may be described as the higher level of awareness that can be experienced in SOUL Consciousness. There are five levels of consciousness, that is, awareness, that is experienced in the SOUL.

The five levels of awareness that are experienced in the SOUL are termed NEFESH, RUWACH, NESHAMAH, CHAYAH and YEHIDAH respectively. These levels of awareness are indicative of the focus of the individual that is undergoing human conscious experience. In other words, the experience commencing at the lowest level of awareness which gives rise to the unfoldment of the works of the flesh to the highest level which gives rise to the unfoldment of the works and greater works of MASHIYACH (Christ) are the product of the level of awareness that the protégé is focused upon.

The SHOLIACH (apostle) Paul spoke of a lusting that occurs between the lowest level of awareness and higher levels of awareness, he wrote, “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” (Galatians 5:16,17) In this disclosure, the SHOLIACH Paul reveals that the deeds that flow forth from the lower levels of the SOUL, that is, NEFESH, will oppose those that flow from the level of NESHAMAH and above. In other words, if we are to do the works and greater works of MASHIYACH, it will be because we are focused upon the Higher Levels of Awareness in the SOUL.

To further substantiate the importance of focusing upon the Higher Levels of Awareness of the SOUL, YAHUSHA HA MASHIYACH (Jesus the Messiah) gave the following revelation, He declared, “… No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (Luke 9:62) In this disclosure, YAHUSHA'S reference to being fit for MALCHUT YAH (the Kingdom of God) is descriptive of one who desires to unfold the assignment of INTERDEPENDENCE. In the previous lessons, we disclosed that INTERDEPENDENCE is the duplication of oneself. In other words, it is the taking of the RUWACH of the MASTER TEACHER and placing it upon the protégé. Indeed this is the work of YAH. YAHUSHA reveals that this work is the result of the MASTER TEACHER'S focus upon the Higher Levels of Awareness that are experienced in the SOUL. To focus upon the lowest level of awareness in the SOUL will engender DEEDS that seek to undermine the work of INTERDEPENDENCE.

The descriptions of the five levels of awareness are as follows: NEFESH is physical awareness, RUWACH is emotional and mental awareness, NESHAMAH is intellectual, volitional and subconscious awareness, CHAYAH is the beginning of our awareness of a Conscious Union with YAH and YEHIDAH is entrance into the awareness that is beyond our Conscious Union where we have luminous experiences. The Hebrew Israelite in our assignment to unfold the CORPORATE ASSIGNMENT of INTERDEPENDENCE must maintain a continuous focus upon NESHAMAH.

As aforementioned in the previous lessons, the AGGADAH (story) of YAACOB and the men of SHECHEM is a revelation of what not to do in the unfoldment of our CORPORATE ASSIGNMENT of INTERDEPENDENCE. Doubtlessly, the failure to respond in harmony with the INTEREST of YAH YISHRAEL (the God of Israel) is the product of focusing upon the lowest levels of Awareness of the SOUL, which is illustrated in the revelation given to the NAVI (prophet) Moses. It is written, “And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males. And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out. The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister. They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field, And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house. And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house. And they said, Should he deal with our sister as with an harlot?” (Genesis 34:25-31) In this passage of KETHUVIM, we come to the end of the AGGADAH of YISHRAEL and the men of SHECHEM. The end is tragic in that YISHRAEL failed in the advancement of YAH'S INTEREST to duplicate Himself in the men of SHECHEM. To the contrary, the men were destroyed and their wealth, children and wives taken by the sons of YAACOB. No doubt, the instigators who were brothers of the same mother with DINAH allowed what was personal to focus upon NEFESH. Yea, in NEFESH, the awareness of their assignment was clouded, giving rise to the unfoldment of the works of the flesh.

YAHUSHA taught that we are BENEI ORE (the children of Light). As BENEI ORE, we are to let our Light so shine that men will glorify YAH. It is written, “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:14-16) In this disclosure, YAHUSHA refers to the Hebrew Israelite as OLAM MEOR the Light of the World. In other words, we are they who emanate the awareness of the Higher Levels of the SOUL in OLAM. We do so but not allow our focus to be lowered in the darkest of times. We are LEHKHA PES AHKHAR (to seek after) the awareness of NESHAMAH and the Higher Levels in all circumstances. Indeed this will give rise to advancing YAH'S INTEREST in the unfoldment of our assignment of INTERDEPENDENCE.

HA SHAME
YAHUSHA

The TORAH Project Part 140

2012-01-13T14:44:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion on the subject termed the Torah Project. The Torah consists of a series of revelations given by YAHUAH (the name of God the Father) to the NAVI (prophet) Moses on the subdivisions termed PSHAT MISHPATIM (judgment), EDOT (witnesses) and CHUKIM (laws). These subdivisions are disclosed both in the AGGADAH (stories) that are contained within as well as the ORACLES that were heard at Mt. Sinai and given PANAYIM EL PANAYIM (face to face) to the NAVI Moses.

Within the subdivisions of the Torah are not only instructions but hidden CHOCHMAH (wisdom) that YAH YISHRAEL (the God of Israel) has predetermined to make known to ADAM (man). ADAM which is the human conscious experience that emanates from YAH is the writing upon CREATION that is destined to unfold within it MESSIANIC CONSCIOUSNESS. This is to unfold as the Hebrew Israelite which is the BECHOR (firstborn) of YAH discloses the hidden CHOCHMAH to OLAM (the world).

The hidden CHOCHMAH that has been given to the Hebrew Israelite to disclose to OLAM is what the SHOLIACH (apostle) John described as the seven thunders. He wrote, “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.” (Revelation 10:1-4) In this disclosure, the SHOLIACH John heard seven thunders utter their voice from SHAMAYIM (heaven). After receiving the revelation given by the seven thunders, he was told not to write them down. No doubt, this was an OT (sign) disclosing to the generations that all that YAH YISHRAEL had for those that are undergoing the human conscious experience is not revealed. There is hidden wisdom yet to be discovered that when mixed with faith will lead to new levels of KABOD (glory) not yet experienced by ADAM.

Without a doubt, these new levels of KABOD yet to be experienced will unfold the ETERNAL STATE in ADAM while on earth. The ETERNAL STATE is what is termed PHYSICAL IMMORTALITY. In other words, there is something to be heard that will be spoken by the Hebrew Israelite who has received the revelations in the presence of YAH, that is, SHAMAYIM, that when mixed with EMUNAH (faith) will unfold a physical change that will engender the individual transcending the experience of PHYSICAL DEATH. Concerning this EMET, YAHUSHA HA MASHIYACH (Jesus the Messiah) made the following statement. “Verily, verily, I say unto you, If a man keep my saying, he shall never see death.” (John 8:51) In this passage of KETHUVIM (scripture), YAHUSHA speaks of things that He speaks have the potential to unlock physical IMMORTALITY in those who will receive it and mix it with EMUNAH.

Doubtlessly, the emphasis that has been placed upon dying and going to SHAMAYIM by the GENTILE church is evidence that they do not possess the revelation spoken of by YAHUSHA and uttered by the seven thunders. Yea, it is reserved for the eleventh hour worker, that is, the Hebrew Israelite. What was uttered at Mt. Sinai by the thundering of YAH contains the same vibrations uttered by the seven thunders. Therefore let us approach the revelation of the NAVI Moses with this EMET in mind that we might hear what the thunders are revealing in this time.

The NAVI Moses wrote, “And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying, These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters. Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised. Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us. And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.” (Genesis 34:20-24) In this passage of KETHUVIM (scripture), it is disclosed that the offense committed by SHECHEM against the daughter of our father YAACOB was handled in a deceitful way by the sons of our father. Yea, they told Hamor that if he would have all the males circumcised in the city, then will SHECHEM be allowed to marry DINAH. The deceit of the sons of YISHRAEL (YAACOB) was carried from HAMOR to the men of the city who he convinced to be circumcised not knowing the Plans of the sons of YISHRAEL.

The knowledge of the dealings of the sons of YISHRAEL with HAMOR, SHECHEM and the men of the city is essential in understanding that all who say they are Jews are not Jews, but some are of the synagogue of HA SHATAN (Satan). Read Revelation 2:9. In other words, there will be those who declare themselves to be Jews with the message of all Immortality, or the like, who are not, but in reality are the RUWACH of VENGEANCE because of the OFFENSES that have been committed against the Hebrew Israelites. These bearers of seemingly good news are motivated by the desire to see revenge exacted upon those who have committed great atrocities among us. The EMET that YAH will allow such a thing is in harmony with YAH employing the nations of OLAM as a rod of correction because of our disobedience. Yea, things will balance themselves.

On the other hand, those that have been given an ear to hear the seven thunders will hear and rejoice in it that our names have been written in the book of CHAI. Therefore now it's time to change your mind and treat all men with CHESED for in that you will save yourself from the RUWACH of VENGEANCE.

HA SHAME
YAHUSHA

The TORAH Project Part 139

2012-01-12T17:19:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our contemplation on the seeds of DIVINITY hid in the revelation of YAHUAH (the name of God the Father) given to the NAVI (prophet) Moses. The Nature of the revelation given to the NAVI Moses by YAHUAH requires the illumination of a PROPHET to unfold the hidden wisdom therein.

Concerning the EMET (truth) of the coming of a PROPHET that will aid in the illumination of the hidden wisdom found in the revelation given to the NAVI Moses, the following testimony was given by Stephen, he declared, “This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us.” (Acts 7:37,38) In this disclosure, Stephen reveals YAHUSHA HA MASHIYACH (Jesus the Messiah) to be the PROPHET that the NAVI Moses foretold of. He further discloses that YAHUSHA would receive the lively oracles to give unto us. These lively oracles that are being spoken of is the revelation of the seeds that are contained in the revelation that was given to the NAVI Moses. The ILLUMED SEED given by YAHUSHA provides the inner LIGHT that is necessary in entering into a Conscious Union with YAH YISHRAEL (the God of Israel), yea, it is entrance into this state of Consciousness that aids us in the ascension into the DAAH HA MASHIYACH (the Mind of Christ).

It is the Plan of YAH YISHRAEL that those who will occupy the Kingdom of God corporeal would do so with the DAAH HA MASHIYACH, that is, Messianic Consciousness. In other words, YAH YISHRAEL is bringing forth a new paradigm in the earthen realm termed a Messianic People. In order to bring forth the new paradigm, YAH YISHRAEL has predetermined the Hebrew Israelite to usher in the Messianic Age. Yea, the Messianic Age is another term for the MALCHUT YAH (Kingdom of God) spoken of by the prophets under the direction of His Majesty YAHUSHA. As the BECHOR (firstborn), the Hebrew Israelite has been given access to the Holy of Holies which is the KESAY (crown) of YAHUSHA where we receive the illumination of those seeds hidden in the Torah that engender the experience of a Conscious Union with YAH YISHRAEL. The ILLUMED SEED received at the KESAY of His Majesty is that which belongs to OLAM. Yea, to unfold a Messianic People, YAH YISHRAEL employs a Prophetic People. As suggested, the Prophetic People are the Hebrew Israelite.

In the previous discussion, it was disclosed that the Hebrew Israelite is to employ the process of DUPLICATION. The marriage of these discussions reveal that the illumination received by the Hebrew Israelite at the KESAY of His Majesty YAHUSHA is to be transferred to OLAM by the transference of RUWACH. Yea, the process of DUPLICATION is not the cloning of INDIVIDUALS, but rather YAH taking the EXCELLENT SPIRIT that He has put upon the Hebrew Israelite and placing it upon the protégé that has met His STANDARDS. Thus the Hebrew Israelite has a great responsibility in the process. Not only must the Hebrew Israelites receive the ILLUMED SEED at the KESAY, but also must create the conditions necessary for the ILLUMINATION of the protégé.

In the revelation given to the NAVI Moses concerning the trek of our father YAACOB, we encounter the mistakes that were made in the fulfillment of our assignment to DUPLICATE. A close examination from the perspective of YAHUSHA HA MASHIYACH will perfect our knowledge in the process. The NAVI Moses wrote, “And Hamor the father of Shechem went out unto Jacob to commune with him. And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done. And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife. And make ye marriages with us, and give your daughters unto us, and take our daughters unto you. And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein. And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give. Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife. And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister: And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us: But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised; Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people. But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone. And their words pleased Hamor, and Shechem Hamor's son. And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.” (Genesis 34:6-19) In this passage of KETHUVIM (scripture), it is disclosed that the offense that was made against our ancestors by the son of Hamor Shechem was not forgiven. Yea, unforgiveness in the heart will give rise to the practice of deceit. Although Shechem was wrong in the offense that he committed, he remained the most honorable in his father's BAYIT (house).

To be honorable is to be most susceptible to the process of DUPLICATION. Although Shechem was guilty, there remained in him the potential to fulfill the Plan of YAH for his CHAI (life). The Plan of YAH was to be DUPLICATED by YISHRAEL. The unforgiveness in the hearts of the sons of YAACOB (YISHRAEL) terminated the unfoldment of YAH'S Plan.

For this reason, the SHOLIACH (apostle) Paul wrote, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ.” (Galatians 6:1,2) In this disclosure, the SHOLIACH Paul reveals that we must be willing to bear the burden that is offenses of those who we seek to DUPLICATE. To hold ourselves in a light that condescends to others is to be filled with deceit. As aforementioned, deceit will terminate our unfoldment of the assignment to DUPLICATE.

The Hebrew Israelite has been given an awesome assignment. In the unfolded there of, we must seek to restore those who offend.

HA SHAME
YAHUSHA

The TORAH Project Part 138

2012-01-11T13:33:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the focus upon the seeds of contemplation found in the Torah. The Torah is the revelation of DIVINE INSTRUCTION given to the NAVI (prophet) Moses to aid the Hebrew Israelite in the unfoldment of interdependence and purpose.

Interdependence may be described as the process of duplication. Concerning this aspect of our assignment, the SHOLIACH (apostle) Paul was given the following revelation, he wrote, “Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” (II Timothy 2:1,2) In this disclosure, the SHOLIACH Paul reveals the grace that had been given to him from YAHUSHA HA MASHIYACH (Jesus the Messiah). That GRACE is the knowledge of duplication.

Concerning the KNOWLEDGE of DUPLICATION, YAHUSHA taught the following, “Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” (John 15:14-16) In this disclosure, YAHUSHA reveals instructions that give rise to effecting INTERDEPENDENCE. Effecting INTERDEPENDENCE, that is, DUPLICATION, commences with the protégé entering into SERVANTHOOD with the MASTER TEACHER. The season of SERVANTHOOD with the MASTER TEACHER is termed DEPENDENCE. During the SEASON of DEPENDENCE, the MASTER TEACHER is instructing the protégé in the MITZVOT of YAH, that is, in the moral aspect of Creation by word and service. Once the SERVANT is found to be proficient in the things that he/she has been taught, he/she is elevated to the position of FRIEND.

Elevation to the position of FRIEND commences the unfoldment of a new season. This season is termed INDEPENDENCE. In this season, the FRIEND or the INDEPENDENT protégé continues the unfoldment by remaining in obedience to the MITZVOT taught to him/her by the MASTER TEACHER. This continuance in obedience is a defining moment both for the protégé and the MASTER TEACHER. Yea, without entering into friendship with the MASTER TEACHER, the process of DUPLICATION can not be completed.

The process of DUPLICATION may be described as the RUWACH (spirit) of the MASTER TEACHER being placed upon the protégé. This is why the defining moment of friendship is essential. Failure on the part of the protégé to act in congruency with the MASTER TEACHER is rejecting the RUWACH of the MASTER TEACHER. As long as the protégé remains in obedience, the protégé is positioning him/herself for YAH (God) to take the RUWACH of the MASTER TEACHER and placing it upon him/her.

As aforementioned, it is YAH that takes the RUWACH of the MASTER TEACHER and places It upon the protégé. The psalmist wrote, “For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another.” (Psalm 75:6,7) In this disclosure, the psalmist reveals that promotion is the decision of YAH. Promotion may be described as receiving the RUWACH of the MASTER TEACHER. In other words, YAH makes the decision as to when the RUWACH of the MASTER TEACHER will be placed upon the protégé. The JUSTICE of YAH will not allow Him to place the RUWACH of the MASTER TEACHER up on a protégé who is in rebellion. Yea, rebellion is the rejection of the instructions of the MASTER TEACHER.

The decision of YAH to place the RUWACH of the MASTER TEACHER upon the protégé is the action of doing the same. Yea, YAH'S will and His speech are one. The unfoldment of YAH'S will and speech in the process of duplication is INTERDEPENDENCE. When INTERDEPENDENCE occurs, the protégé is enabled to duplicate him/herself in others and the RUWACH that has been duplicated remains.

The AGGADAH (story) that we shall examine in this focus is one that instructs us in those things that we should not do. Yea, learning the things that we should not do is as important as executing the things that we should do in the UNIVERSE of BECOMING. From the perspective of the things that we should not do, let us closely examine the following revelation given to the NAVI Moses. He wrote, “And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land. And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. And Shechem spake unto his father Hamor, saying, Get me this damsel to wife. 5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.” (Genesis 34:1-5) In this passage of KETHUVIM (scripture), YAACOB and his MISHPACHAH have arrived to the place where he was to begin to unfold the assignment of INTERDEPENDENCE. In this place, one who was destined to be duplicated committed an offense against YAACOB by laying with his daughter out of wedlock. This forceful act had to be dealt with properly if the INTERDEPENDENCE was to occur.

Based upon our assignment of INTERDEPENDENCE, YAHUSHA taught that we are to exercise CHESED (Mercy) upon those who harm us. It is written, “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” (Matthew 18:21,22) No doubt, the reasoning behind the exercise of forgiving those that harm us seventy times seven, which is forgiveness without end, is for the purpose of DUPLICATING the nature of YAH in those who offend us. Indeed EVIL is overcome by GOOD. Read Romans 12:21.

As we continue the unfoldment of this AGGADAH, we shall see the mistakes that were made and be empowered to unfold our purpose of DUPLICATION. Yea, “resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.”

HA SHAME
YAHUSHA

The TORAH Project Part 137

2012-01-10T11:06:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our contemplation on the subject termed the Torah Project. The Torah Project consists of several DIVINE EMANATIONS that aid in the realization and actualization of our true nature. The realization and actualization of our true nature is essential in the successful trek of the SOUL (NESHAMAH). The completion of this trek is the goal of all NESHAMOT (SOULS) that are undergoing the human conscious experience. Concerning this trek, the SHOLIACH (apostle) Paul wrote, “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. (II Timothy 4:6-8) In this disclosure, the SHOLIACH Paul reveals that each NESHAMAH that is undergoing the human conscious experience has been assigned by YAH (God) a predetermined course that we are destined to complete. Upon the SUCCESSFUL COMPLETION of the predetermined course, we are crowned with TZADKAH (RIGHTEOUSNESS).

The CROWN of RIGHTEOUSNESS is the return to our true nature. Until we successfully return to the KETHER (crown) of TZADEKAH, we are destined to continue in the cycle of birth and death. The purpose of our continuance in the cycle is that YAH will not be denied. It is YAH’S desire that all men would be SAVED. The SHOLIACH Peter wrote, The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (II Peter 3:9) In this disclosure, the SHOLIACH Peter reveals that it is the will of YAH that all men come to repentance. It is coming to repentance that gives rise to the successful completion of the trek of the NESHAMAH and the return to the KETHER. On the other hand, the will of YAH is what guarantees the successful trek.

The will of YAH is His speech. The speech of YAH is His writing. The writing of YAH is His Creatures. Whatever YAH speaks will not return to Him void, but will accomplish that which He has spoken. To confirm this EMET (truth), the NAVI (prophet) Isaiah wrote, “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” (Isaiah 55:11) In this prophetic utterance, it is disclosed that what YAH speaks does not return void, that is, without accomplishing that He has willed. What YAH speaks is His writing, or His creatures. In other words, His Creatures cannot return unto Him without accomplishing His will. The return of His Creature is the successful trek of the NESHAMAH to the KETHER. The NESHAMAH that fails to make the successful trek to the KETHER will continue in the cycle of birth and death until COMPLETION.

The continuance until COMPLETION will not be denied. Concerning this EMET (truth), the SHOLIACH Paul wrote, “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” (Philippians 1:6) In this passage of KETHUVIM (scripture), the SHOLIACH Paul discloses the EEKARON (principle) that gives rise to the successful trek of the NESHAMAH no matter how many cycles it undergoes. The EEKARON is the RUWACH HA QODESH that performs the task. Yea, it is no small wonder that YAHUSHA HA MASHIYACH (Jesus the Messiah) warned us against the blasphemy of the RUWACH HA QODESH (Read Matthew 12:31,32), it is the denial of the power that won’t be denied. To blaspheme against the RUWACH HA QODESH is to continue in the cycle of birth and death.

The trek of NESHAMAH demonstrated in the story of our father YAACOB is an allegory disclosing the successful completion thereof. Let us examine the revelation given to the NAVI Moses concerning his journey from this perspective. He wrote, “So Esau returned that day on his way unto Seir. And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan–aram; and pitched his tent before the city. And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money. And he erected there an altar, and called it El–elohe–Israel.” (Genesis 33:16-20) In this passage of KETHUVIM, it is disclosed that the return of YAACOB to his father’s BAYIT (house) was not the end of the chapter of his life, but rather the beginning of a new chapter as YISHRAEL. Likewise our return to the KETHER is not the end of things because it is a completion, but rather the beginning of something new from the perspective of the KETHER. Concerning the EMET that our journey is without end, but destined to be a succession of successful completions the SHOLIACH Paul was given the following revelation from His Majesty YAHUSHA. He wrote, “But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” (Ephesians 2:4-7) In this passage of KETHUVIM, the SHOLIACH discloses the revelation given to him by YAHUSHA revealing that the return to the KETHER is not the end of things, but the beginning of the unfoldments of CHOCHMAH (wisdom) to be discovered in the ages to come. This EMET rests upon the EEKARON that we are in a universe of becoming. In other words, there is in reality never an arrival to a place called “THERE.” We are always in the HERE where we are learning about THERE. In a universe of becoming, THERE is not a place of arrival, but an impetus to continue.

Like our father YAACOB who became YISHRAEL, the trek is to continue. The belief of arrival will only lead to frustration and the experience of destruction. Be encouraged to successfully trek the journey of the NESHAMAH, understanding that it is a learning experience.

HA SHAME
YAHUSHA

The TORAH Project Part 136

2012-01-05T15:33:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the unfoldment of the revelation termed the Torah Project. The unfoldment of the mysteries contained in the Torah not only engender the manifestation of the KABOD (glory) of YAH (God) when mixed with EMUNAH (faith), but also the revelation of the events that are destined to occur in the unfoldment of MALCHUT YAH (the Kingdom of God). Yea, many of the events that occur on the personal level are revelations of what must occur on the corporate level. The journey of our father YAACOB (Jacob) whose name was changed to YISHRAEL is an ensample of this EMET (truth).

The aforementioned EMET, that is, that what occurred on the personal level of YISHRAEL is destined to occur on the national level is based upon the EEKARON (principle) that the MACROISM proceeds forth from the MICROISM. No doubt, this EEKARON establishes the EMET that all that is contained in the MACROISM begins in the MICROISM. Thus the MICROISM may be compared to a seed in which a tree proceeds forth from. What is in the tree began in the seed which discloses a relationship between the two, that is, they are one in the same. Because the seed and the tree are one in the same, the conditions that gave rise to the seed unfolding into a tree must be similar for the tree to unfold into a forest. Likewise, the conditions that gave rise to YAACOB becoming YISHRAEL are similar to the conditions that must occur for the nation of YISHRAEL to unfold the MALCHUT YAH in the earthen realm.

One of the conditions that gave rise to YAACOB unfolding as YISHRAEL is reconciliation with his brother Esau. Yea, the unfoldment of MALCHUT YAH VA ERETZ (the Kingdom of God in the earth) is the manifestation of SHALOM (peace). That is to say that MALCHUT YAH is an AGE of SHALOM among the nations. SHALOM among the nations requires reconciliation. YISHRAEL must make SHALOM with those who are against us. The establishing of the SHALOM will not be based upon the use of weapons, but rather that which proceeds forth from the PEH (mouth) of YAH.

To disclose that what will be employed to establish SHALOM in OLAM are MIHLEEM (words) that proceed forth from the PEH of YAH YISHRAEL, the SHOLIACH (apostle) John was given the following revelation, he wrote, “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.” (Revelation 19:11-15) In this disclosure, the SHOLIACH John is given a vision revealing how SHALOM will be established, yea, it is the product of the MIHLEEM of YAH being spoken by an army of individuals in a warlike way. No weapons of mass destruction are employed, the nations of OLAM are brought under the governance of righteousness, peace and joy in the RUWACH HA QODESH by the use of DIVINE LANGUAGE. Without a doubt, this is indicative of the events that our father YAACOB underwent in the unfoldment of his DIVINE NATURE termed YISHRAEL. Therefore, let us contemplate the revelation given by the NAVI (prophet) Moses in this ORE (light).

The NAVI Moses wrote, “And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. 2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother. And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept. And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant. Then the handmaidens came near, they and their children, and they bowed themselves. And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves. And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord. And Esau said, I have enough, my brother; keep that thou hast unto thyself. And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it. And he said, Let us take our journey, and let us go, and I will go before thee. And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die. Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.” (Genesis 33:1-15) In this passage of KETHUVIM (scripture), it is disclosed that YAACOB’S return to the land of his father required reconciliation with his brother Esau. In other words, he could not unfold himself as YISHRAEL without reconciliation with he who wars against him. As suggested, this is a revelation of the events that will occur on a national level as we, BENEI YISHRAEL (the children of Israel), unfold MALCHUT YAH in OLAM, yea, we must take on the rhetoric of DIVINE LANGUAGE that gives rise to SHALOM to unfold the Plans of YAH for the earth that are found in the Holy of Holies.

Concerning the EMET that we must make PEACE before we unfold the PLAN, YAHUSHA HA MASHIYACH (Jesus the Messiah) gave the following instructions, he taught, “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” (Matthew 5:23,24) In these instructions given by His Majesty YAHUSHA, the altar is the Place where the revelations of YAH are experienced. The revelations of YAH are His INTERESTS in the unfoldment of His Purposes and Plans. These instructions from YAHUSHA discloses that reconciliation is to occur before the receiving of revelation. In other words, in these last days, the revelations that we shall be given by YAH will commence with a DIVINE LANGUAGE much like that given to our father YAACOB to speak to his brother Esau. Once the reconciliation has occurred, then shall the revelations be given at the altar that will advance the INTEREST of MALCHUT YAH VA ERETZ.

The four hundred men that were with Esau represents the Hebrew OT (letter) TAV. TAV is the final or last letter of the Hebrew ALEF-BET. No doubt, this suggests that in the last days, the armies of OLAM will assemble against us. Our father YAACOB bowed himself seven times before Esau and the four hundred men. The number seven represents the seven doubles that YAH employed to create. In other words, the bowing down of YAACOB seven times is indicative that the language that gives rise to reconciliation is DIVINE in nature.

These truths are in congruency with the instruction of His Majesty YAHUSHA. Therefore let us seek YAH understanding that in these last days, He will pour out upon us a new tongue that will give rise to reconciliation.

HA SHAME
YAHUSHA

The TORAH Project Part 135

2012-01-04T14:09:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion on the subject termed the Torah Project. One of the purposes of the Torah Project is to assist the protege in being acclimated into the Conscious Community of the Hebrew Israelite. The scriptures disclose that the Messianic People known as the Hebrew Israelites are part of a Conscious Community comprised of both terrestrials and celestials. Concerning this EMET (truth), it is written, “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.” (Hebrews 12:22-24) In this disclosure, it is revealed that mixing one’s EMUNAH with the redemptive works of YAHUSHA HA MASHIYACH (Jesus the Messiah) gives rise to entrance into a Conscious Community of terrestrial and celestial beings as well as the covenant made with the two houses of Israel. Entrance into the BRIT (covenant) of the two houses of Israel, known as the BRIT CHADESHAH (new covenant) is also the unfoldment of a new identification. The New Identification that commences its unfoldment with mixing one’s EMUNAH with the redemptive works of YHAUSHA HA MASHIYACH is the Hebrew Israelite.

As aforementioned, entrance into the Conscious Community of the Hebrew Israelite is the commencement of something new. The new thing that is entered into is new levels of communication. These new levels of communication give rise to the development of a Higher Intellect than that which is experienced by OLAM (the world). As suggested, this Higher Level of Instellect is the product of communicating with beings that occupy the Higher Levels of Consciousness in Creation. Concerning this EMET, the SHOLIACH (apostle) Paul wrote, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit… And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” (Ephesians 3:4,5,9,10) In this disclosure, the SHOLIACH Paul reveals that the mystery of that which is ETERNAL has been made known to the Conscious Community that we are a part of. The Knowledge of all created things are the thoughts of YAH (God); understanding those same things from the ETERNAL IMAGE and LIKENESS is the CHOCHMAH (wisdom) of YAH. Yea, YAH has made His manifold CHOCHMAH known unto the Hebrew Israelite by way of our entrance into a Conscious Community where we are empowered to communicate with the celestial.

The EMET of our entrance into the Conscious Community and the benefits thereof are seen in the return of our father YAACOB to his father’s BAYIT (house). Let’s delve into this EMET by engaging with the revelation given to the NAVI (prophet) Moses. He wrote, “And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.” (Genesis 32:24-32) In this passage of scripture, we are given an account of YAACOB celestial visitation before meeting face to face with Esau. The visitation was a confrontation. The confrontation was between YAACOB and his angel.

The EMET that the confrontation occurred between YAACOB and his angel is confirmed in the following passage of scripture, it is written, “The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him. He took his brother by the heel in the womb, and by his strength he had power with God: Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth–el, and there he spake with us.” (Hosea 12:2-4) In this prophetic utterance, the overall journey of our father YAACOB is disclosed in a few words. Within these words are the secrets that unfolded the unlimited potential displayed by our father. This display of KOWACH demonstrated in the womb, was later on demonstrated in the event of wrestling. Yea, the wrestling that occurred was between YAACOB and his angel.

YAHUSHA taught that His little ones, that is, His initiates referred to as TALMIDIM (disciples), have angels that behold the face of YAHUAH (God our Father). Read Matthew 18:10. Understadning our relationship with this particular angel is paramount in the manifestation of the MALCHUT YAH (Kingdom of God) in our experience. With this angel, we bind and loose things in SHAMAYIM. In other words, the wrestling that YAACOB under went with his angel was a demonstration of binding and loosening in earth which is the key to the MALCHUT YAH. Read Matthew 16:19. By wrestling with the angel and prevailing, YAACOB was given the name that YAH called him by when he was created. The knowledge of the name gives rise to the experience of victory. Read Revelation 2:17.

Once the name is received, the journey of unfolding its power begins. The KOWACH (power) of its unfoldment gives rise to achieving the INTEREST OF YAH. The INTEREST OF YAH is the visible manifestation of His Eternal State.

HA SHAME
YAHUSHA

The TORAH Project Part 134

2012-01-03T11:09:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our dialogue on the subject termed the Torah Project. As aforementioned in the previous discussions, the Torah Project contains the seeds that give rise to Hebrew mysticism. Hebrew mysticism may be described as the belief that knowledge of DIVINE EMET (truth) or the NESAMAH’S (soul's) union with the DIVINE is attainable by the SPIRITUAL INSIGHTS gained in the DAAH HA MASHIYACH (the mind of Christ). To confirm this description, YAHUSHA HA MASHIYACH (Jesus the Messiah) gave the following revelation, “… If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.” (John 8:31,32) In this disclosure, YAHUSHA reveals that His TALMIDIM (disciples) who are those who continue in His MIHLAH (word) will come into the knowledge of the TRUTH.

The TRUTH that YAHUSHA is speaking of are the SPIRITUAL INSIGHTS that when mixed with EMUNAH (faith) engender the successful completion of the trek of the NESAMAH. The successful completion of the trek of the NESAMAH gives rise to the manifestation of the CHOCHMAH YAH (the wisdom of God). The CHOCHMAH YAH is the Eternal State of Created Things.

The temporal state of all Created Things may be viewed as the THOUGHTS of YAH. In other words, it is the PHYSICAL LEVEL of that which is known. The PHYSICAL LEVEL of that which is known has been created in the IMAGE of the ETERNAL LEVEL. Therefore hidden within the THOUGHTS of YAH, that is, the PHYSICAL LEVEL, are SPIRITUAL INSIGHTS that give rise to the manifestation of the ETERNAL STATE of the NESAMAH when known and mixed with EMUNAH. To confirm this EMET, the SHOLIACH (apostle) Paul declared, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” (Romans 1:20) In this disclosure, the SHOLIACH Paul reveals that ETERNAL things can be understood by TEMPORAL things. As suggested, this EMET (truth) rests upon the principle that earthly things are created in the image of heavenly things. Many of the things that YAHUSHA taught and demonstrated was the revelation of the laws that govern earthly things (the Torah) from an heavenly perspective (the ETERNAL). As aforementioned, the ETERNAL is the CHOCHMAH YAH.

Understanding this principle will aid in engaging into a dialogue that the MASTERS employ in aiding their TALMIDIM in making the ALLEYAH (ascension) into the Higher Levels of Conscious Being. Creation is an infinite number of Conscious Cycles to be trekked by the Sons and Daughters of YAH. The Sons and Daughters of YAH are individualized NESAMAH that have come forth from the Universal SOUL which is YAH. Our coming forth was the product of YAH calling our names. This EMET can be clearly seen in the revelation of YAH given to the NAVI (prophet) Isaiah. He wrote, “To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.” (Isaiah 40:25,26) In this revelation given to the NAVI Isaiah, YAH discloses that in order to create the human conscious experience, He did so by calling us by name. In Genesis 1:26, it is further disclosed that He spoke to Himself. In other words, YAH is the Universal Soul from which the INDIVIDUALIZED SOUL was called for by name, which gives rise to the revelation of the trek of the NESAMAH, yea, it must return to that which It was called out of. It is written, “… And the spirit shall return unto God who gave it.” (Ecclesiastes 12:7b)

This trek of the NESAMAH returning to that which it came forth from is ALLEGORICALY seen in the journey of our father YAACOB. Therefore, let us continue to examine the revelation thereof given to the NAVI Moses, he wrote, “And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals. And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us. And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him. And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me. So went the present over before him: and himself lodged that night in the company. And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. And he took them, and sent them over the brook, and sent over that he had.” (Genesis 32:13-23) In this passage of KETHUVIM (scripture), it is disclosed that YAACOB’S return to his father’s BAYIT was to be done by giving part of the wealth that he had gained to his brother Esau. This principle is what is advocated by the scriptures as well as the teachings of YAHUSHA His Majesty. Yea, the return of the Hebrew Israelite to the land is to be one in which the wealth that we have gained in the DIASPORA (captivity) is to be placed at the feet of YAHUSHA HIS MAJESTY. This EMET discloses an important principle that must be implemented in the journey of the NESAMAH and our return to YAH. The principle is detachment from material things experienced as renunciation. Read Matthew 19:16-30. In this AGGADAH (story), YAHUSHA is questioned by a young rich man who desired to obtain PHYSICAL IMMORTALITY. YAHUSHA instructs him to be obedient to the Torah and to sell all that he had accumulated and distribute it to the poor. In other words, YAHUSHA revealed to the young rich ruler what is required in making a successful trek back to the ETERNAL STATE where PHYSICAL IMMORTALITY is put on, yea, obedience to the Torah and detachment from the wealth of this world. We must be willing to cast our wealth at the feet of HIS MAJESTY in order to unfold our ETERNAL NATURE. This truth is illustrated in YAACOB’S willingness to give what he had gained to Esau in order to return to his father’s BAYIT.

Likewise, the successful trek of the NESAMAH of the Hebrew Israelite requires that we gain wealth while in the DIASPORA that we might return to VA ERETZ (the land) with wealth to cast at the feet of HIS MAJESTY. Indeed this will give rise to reigning with Him in Jerusalem.

HA SHAME
YAHUSHA

The TORAH Project Part 133

2012-01-02T15:20:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. Within the Torah are the mysteries of Creation. The unfoldment of these mysteries not only give rise to the manifestation of the KABOD (Glory) of YAH (God) that is latent within, but also the practical knowledge that enables us to walk upon the High Places of VA ERETZ. Concerning this EMET (truth), the NAVI (prophet) Isaiah was given the following revelation, he wrote, “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.” (Isaiah 58:13,14) In this disclosure, the NAVI Isaiah is given the revelation of the benefits experienced by keeping the SHABBATH (seventh day). Those benefits are riding upon the High Places of the earth and being fed with the heritage of our father YAACOB.

Riding upon the High Places of the earth is indicative of transcending the challenges that have been predetermined for our lives. Concerning this transcendental experience, SHOLIACH (apostle) Paul was given the following revelation, he wrote, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:28) In this passage of KETHUVIM (scripture), it is disclosed that there is a level of Consciousness in which all things that occur work in our behalf. That level of Consciousness is entered into by loving YAH with all your heart, soul and mind, and loving your neighbor as yourself. The entrance into this level of Consciousness is termed the SHEMA. Read Deuteronomy 6:4,5; Matthew 22:37-40. Yea, the SHEMA that was given by YAH are the two supreme MITZVOT (commandments) that give rise to entrance into the level of Consciousness in which the individual discovers himself/herself to be invincible.

YAHUSHA HA MASHIYACH (Jesus the Messiah) discloses to us how to fulfill these commandments. He taught that loving YAH is expressed by keeping His MITZVOT. He declared, “If ye love me, keep my commandments.” (John 14:15) YAHUSHA is YAH come in the flesh. Read John 1:1,14; I Timothy 3:16. Thus loving YAH is keeping the MITZVOT that YAHUSHA kept. YAHUSHA kept the MITZVOT that He gave to Moses and the NEVIIM (prophets). Read Matthew 5:17,18. As aforementioned, it is the keeping of the SHABBATH in particular that gives rise to entering into a TRANSCENDENTAL level of Consciousness as well as feeding upon the inheritance of YAACOB.

The inheritance that YAACOB fed up on was INTELLECTUAL. Yea, within it is the COSMIC LAWS that govern the Universe, that is, MALCHUT YAH (the Kingdom of God). Within the AGGADAH (story) of our father YAACOB are these laws made manifest to those who keep to MITZVOT. Here are seven of those laws that unfold before our eyes. Those seven are The Law of Mentality, The Law of Correspondence, The Law of Vibration, The Law of Polarity, The Law of Rhythm, The Law of Cause and Effect and The Law of Gender. These seven MITZVOT are clearly seen in the text as employed by our father YAACOB. As we delve deeper into his journey, we shall define these laws as they are made manifest.

The NAVI Moses wrote, “And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children. And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.” (Genesis 32:9-12) In this passage of KETHUVIM, YAH discloses to the NAVI Moses the prayer that YAACOB prayed as he faced the challenges of returning to his father's BAYIT. In the prayer, he reminds YAH YISHRAEL (the God of Israel) that He had promised him that his ZERA (seed) would be a multitude that cannot be numbered. If Esau destroys the two companies, this promised would not unfold.

The promise of YAACOB’S ZERA being a number that no man can number was a promise that had already been fulfilled in the heavenliness. Thus YAACOB’S prayer was in harmony with the principle of correspondence. The Law of Correspondence declares: as above so below, and as below so above. The Law of Correspondence ensures that what YAH had promised will occur. Understanding this MITZVAH (law) aids us in discerning what YAHUSHA was implying when he declared, “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.” (Matthew 21:22) This exhortation to prayer is based upon the Law of Correspondence, in other words, YAHUSHA is not speaking of things that we ask for in prayer, but the kind of prayer that is being employed. The kind of prayer that gives rise to the unfoldment of the things requested is prayer based upon the Law of Correspondence, that is, prayer for those things that are above.

To further substantiate this EMET (truth), the SHOLIACH (apostle) John declared, “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” (I John 5:14,15) In this passage of KETHUVIM, it is disclosed that prayers that are prayed in concert with the will of YAH YISHRAEL are heard by Him. And what He hears, He answers in the affirmative. The will (INTEREST) of YAH YISHRAEL are in SHAMAYIM (the heavens), that is, above. Thus to discover what is above and to pray in harmony with it gives rise to its manifestation in VA ERETZ. Indeed this type of prayer is based upon the Law of Correspondence that was demonstrated in the life of our father YAACOB and taught by His Majesty YAHUSHA HA MASHIYACH.

HA SHAME
YAHUSHA

The TORAH Project Part 131

2011-12-27T14:26:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion on the subject termed the Torah Project. The presentation of this project is to aid the New Paradigm in the implementation of MALCHUT YAH (the Kingdom of God) in the earthen realm.

The implementation of the Kingdom of God into OLAM (the world) by the new paradigm is in fact the restoration of the Genesis Revelation prior to the fall of ADAM. The New Paradigm which is the New Man resulting from the redemptive works of YAHUSHA HA MASHIYACH (Jesus the Messiah) is the only Being empowered to fulfill this awesome assignment. Concerning the New Man, that is, the New Paradigm, the SHOLIACH (apostle) Paul was given the following revelation. He wrote, “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.” (Ephesians 2:11-15) In this passage of scripture, the SHOLIACH Paul is given a revelation disclosing one of the benefits experienced by those who mix their EMUNAH (faith) with the redemptive works of YAHUSHA HA MASHIYACH. The benefit is the receiving of the power of transformation. The transformation that is being spoken about is the emergence of the New Paradigm, that is, the New Man. The emergence of the New Man is the product of uniting ADAM D'LEELOH (the spiritual man) with ADAM D'LETATOH (the natural man). The merging of these two ADAMS gives rise to the creation of a New Adam that implements the INTEREST of YAH. To implement the INTEREST of YAH, which is MALCHUT YAH corporeal, the New Man must ascend into the Higher Levels of Conscious Being.

The ascension into the Higher Levels of Conscious Been is destined to be accompanied by presenting one's body as a living sacrifice in acts of loving kindness and bringing oneself into congruency with the Torah from the perspective of YAHUSHA HA MASHIYACH. As the ascension is made into the Higher Levels of Conscious Being, the dross that covers the MALCHUT YAH is dissolved giving rise to the experience of SHAMAYIM (heaven) in VA ERETZ (the earth). This is based upon the EMET (truth) that the MACROISM came forth from the MICROISM. Therefore when the vision of the MICROISM is corrected by the ALLEYAH (ascension), the illusion that is being superimposed upon it is dissolved. Indeed the MACROISM was created to reflect the thoughts of the MICROISM.

The principle that the MACROISM was created to reflect the MICROISM is what aides the New Paradigm in gaining dominion over the works of YAH'S hands. The New Paradigm which is destined to operate in the INTELLECT of YAH must begin to understand the purpose that has been distorted during the Church Age. Now that YAH YISHRAEL (the God of Israel) has turned His attention back to YISHRAEL, this will enable us in unfolding the presentation that will engender the model to the New Paradigm. Yea, the Hebrew Israelite, who is the firstborn, is destined to enter into the Holy of Holies and received the instructions that the New Paradigm is to embody. Once the instructions are received, we will return to the outer court where they are to be embodied and demonstrated to OLAM how to do so.

The return of our father YAACOB to the BAYIT of his father ISAAC is an allegory disclosing the path that we journey in the fulfillment of our assignment. Therefore let us examine the revelation of this AGGADAH (story) given to the NAVI Moses from the perspective of YAHUSHA and see with clarity the unfoldment of destiny. It is written, “And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim. And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom. And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now: And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.” (Genesis 32:1-5) In this passage of KETHUVIM (scripture), the NAVI Moses receives the revelation that on the return of YAACOB to his father's BAYIT, he was met by a company of angels. The allegory is that the return of a soul who has completed his assignment is as the departure. At the departure from his father's BAYIT, he dreamed of angels. Read Genesis 28:10-12. At the return to his father's BAYIT, YAACOB was met by Angels. Not only is this an allegory disclosing the principle of success during the trek of a soul, that is, the departure is as the return, but also that the return was the visible manifestation of the dream.

The visible manifestation of the dream was the revelation that the soul had finished its course. YAHUSHA disclosed to the SHOLIACH Paul that the finishing of the course of the NESAMAH (soul) is to be the goal of the individual that is undergoing the human conscious experience. It is written, For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” (II Timothy 4:7-8) In this disclosure, the SHOLIACH Paul writes of the rewards of the NESAMAH finishing its course. The reward of DOMINION and the reward of DIVINE RECOGNITION.

The reward of DOMINION was demonstrated in the host of angels meeting YAACOB before returning to his father's BAYIT. No doubt, their visible manifestation was the declaration that they were now at the command of YAACOB. Read Hebrews 1:13,14. This command could not be given until YAACOB had risen to the level of NASIK (prince). Until the level of NASIK is reached, we are not able to exercise dominion over them. Read Galatians 4:1,2.

As YAACOB reached the level of NASIK, it required that he would undergo a final examination. In the final examination, he would be confronted by that which gives rise to DIVINE RECOGNITION. This is the path that the SOUL treks in fulfilling the assignment, yea, all illumination received along the DERECH (way) is embodied by passing the test. Let us therefore approach the assignment with tenacity even as our father YAACOB did that we might advance the interest of YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 130

2011-12-22T16:57:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our focus upon the subject termed the Torah Project. The Torah Project, which is a compilation of the instructions received by the NAVI (prophet) Moses from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah), contains the CHOCHMAH (wisdom) that YAH (God) employed in the Creation of OLAM (world) and His thereof. Yea, the earth was created for the purpose of reflecting SHAMAYIM even as the moon is reflective of the Light of the sun. Wisdom declares that YAH YISHRAEL (the God of Israel) illuminates 13 MYRIADS of WORLDS a day. Our purpose as Hebrew Israelites is to aid in the transformation of the VA ERETZ (the earth) as one of those worlds.

In order to fulfill this awesome assignment, YAH YISHRAEL has preordained the Hebrew Israelites to be the Children of the Light. Concerning this appointment, YAHUSHA made the following declaration, it is written, “… Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light.” (John 12:35,36) in this disclosure, YAHUSHA reveals the instructions that the Hebrew Israelite must fulfill in order to become the MEOR QODESH (Holy Light). Yea, we become the MEOR QODESH by EMUNAH (faith). EMUNAH is the product of the Intellect.

In order for the Intellect to unfold EMUNAH, It must first receive ILLUMINATION in the form of DIVINE INFORMATION. Once the INFORMATION is received by belief, it must undergo assimilation through meditation and study. After it is assimilated, it must undergo testing, if the testing is successfully undergone, what was received as ILLUMINATION is embodied becoming EMUNAH. Thus becoming MEOR QODESH is the product of INTELLECTUAL differentiation.

As the Hebrew Israelite undergoes a process of transformation into MEOR QODESH, the result is reflected in the countenance. The reflection in the countenance is related to the Hebrew letter f(SHEEN). f is descriptive of ESH (fire). Yea, the fire burns away the darkness of ignorance which gives rise to OLAM fulfilling Its purpose of reflecting SHAMAYIM. Concerning this EMET, the SHOLIACH (apostle) Paul was inspired to write the following. He wrote, “For this cause we also, since the day we heard it, do not cease to pray for you… Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.” (Colossians 1:9a,12,13) In this prayer offered to YAH by the SHOLIACH Paul as he was led by the RUWACH HA QODESH, he discloses that our EMUNAH in YAHUSHA has given rise to our being translated into the MALCHUT (Kingdom) MEOR. As aforementioned, the purpose of this translation is to reflect SHAMAYIM in VA ERETZ. The mission of the Hebrew Israelite is not to transport people to SHAMAYIM, but to transport SHAMAYIM to where the people are. Yea, YAH created people to live in VA ERETZ. The transformation is the product of the Hebrew Israelite speaking the language of SHAMAYIM, demonstrating the behavior of SHAMAYIM as revealed in the Torah from the perspective of His Majesty YAHUSHA HA MASHIYACH.

The perspective of YAHUSHA HA MASHIYACH is given to engender clarity in every jot and tittle of the Torah. No doubt, this is due to the EMET that the smallest action effects the entire Universe. Just as the MACROISM is projected from the MICROISM, the smallest act will bring on the greatest effect. Thus the details of the AGGADAH (story) revealed to the NAVI Moses as perceived by YAHUSHA contained the KOWACH (power) to change the paradigm of OLAM. The paradigm change effected by these details is what engenders the unfoldment of MALCHUT YAH (the Kingdom of God). Thus let us examine the details found in the story of YAACOB'S departure from LABAN'S BAYIT (house) from the perspective of YAHUSHA.

The NAVI Moses wrote, “And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee. And Jacob took a stone, and set it up for a pillar. And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap. And Laban called it Jegar–sahadutha: but Jacob called it Galeed. And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed; And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another. If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee. And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee; This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac. Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount. And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.” (Genesis 31:43-55) In this passage of KETHUVIM (scripture), YAH YISHRAEL discloses to the NAVI Moses the covenant that was established between our father YAACOB and LABAN at the departure. The BRIT (covenant) that was established was for the purpose of finding a congruency between the two. No doubt, this is based upon the laws that govern the Universe which are identical to those of MALCHUT YAH. The discrepancy between the two required a BRIT that if not implemented could evoke the release of a destructive force in the universe. No doubt, this rested upon the principle that YAH had determined the unfoldment of a new paradigm.

Concerning the implementation of a BRIT between two opposing forces, YAHUSHA gave the following instructions, “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.” (Matthew 5:25) In this disclosure, YAHUSHA reveals that failure to agree with that which is adverse will give rise to a domino effect of destruction. This EMET is based upon the principle that the universe will return to you what you give to it only with increase. In other words, the activation of disagreement will breed greater disagreement. Thus the establishment of a BRIT with adversity will engender the experience of transcending it. This EMET was demonstrated both in the life of our ancestor YAACOB and His Majesty YAHUSHA.

Understanding this principle requires study, meditation and application. Once properly applied to our circumstance, we shall reign over the darkness as MEOR QODESH.

HA SHAME
YAHUSHA

The TORAH Project Part 129

2011-12-20T23:00:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. The revelation of the Torah given to the NAVI (prophet) Moses was done in LASHONE HA IVRI (the Hebrew tongue). The NATURE of YAH YISHRAEL (the God of Israel) who gave the NAVI Moses is INFINITE, yea, YAH is the EIN SOF. The NATURE of YAH YISHRAEL discloses that everything about the Torah contains ILLUMINATION. Thus in the language that it was originally written, each letter (OT) that was employed contains INFINITE WISDOM that when understood will engender the unfoldment of the Plan of YAH in the CHAI (Life) of the individual who will mix it with EMUNAH (faith).

As aforementioned in the previous discussion, the CHOCHMAH (wisdom) of YAH is preordained to unfold the EIN SOF that is latent within. Yea, the EIN SOF which is PURE CONSCIOUS BEING awaits the language that will give rise to the unfoldment of Creative Potential. The Creative Potential moves in harmony with the INTEREST of YAH which is perfection. As perfection is realized within, it gives rise to being actualized without.

Concerning the unfoldment of YAH'S interest which is the unfoldment of PERFECTION, the SHOLIACH (apostle) Paul was given the following revelation. He wrote, “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord… That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:8a,10-14) In this disclosure, the SHOLIACH Paul reveals that the Plan of Perfection is given for the purpose of obtaining the first resurrection.

Those who obtained the first resurrection will experience Physical Immortality. Concerning this EMET (truth), the SHOLIACH John was given the following revelation. He wrote, “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” (Revelation 20:6) In this disclosure, the SHOLIACH John is shown that the second death hath no power upon those that have undergone the first resurrection. The first resurrection occurs when one comes into a Conscious Union with YAH. As the scriptures have revealed, the full realization of our Conscious Union with YAH gives rise to the actualization of PHYSICAL IMMORTALITY. As aforementioned, the CHOCHMAH that is hidden within the language that is employed in the giving of the Torah engenders the experience of FULL REALIZATION, that is, the first resurrection.

The EMET that is spoken of in foregone paragraphs is destined to be applied to the AGGADAH (story) of our father YAACOB and the events that occurred in leaving the BAYIT (house) of Laban and his returned to the BAYIT of ISAAC. Yea, the journey of the soul is that of a cycle that can only be completed when the soul accomplishes the predetermined assignment. With these things in mind, let us delve deeper into the AGGADAH. They NAVI Moses wrote, “And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me? Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both. This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.” (Genesis 31:36-42) In this passage of KETHUVIM (scripture), the language that is employed is a revelation of the Soul’s journey in the captivity and the fulfillment of its purpose in the trek. Yea, the Soul is destined to come into congruency with the Plan of YAH and return with wealth. Such was the trek of our ancestor YAACOB. Yea, in the captivity, that is, the place where he was afflicted (Laban's BAYIT), he matured and obtained wealth that he would return home with to lay at his MISHPACHAH'S feet. No doubt, this trek was both taught and demonstrated by YAHUSHA HA MASHIYACH.

Concerning the trek of the Hebrew Israelite, which is the realization of the first resurrection and the attainment of wealth while in the diaspora, YAHUSHA gave the following revelation, He declared, “… I am the way, the truth and the life, no man cometh unto the Father but by me.” (John 14:6) In this passage of KETHUVIM, YAHUSHA discloses that just as the CHAI of YAACOB was a demonstration of the trek of the SOUL so is his CHAI. In the descension, YAHUSHA increases in the CHOCHMAH of YAH YISHRAEL. Read Luke 2:52. In the ALLEYAH, YAHUSHA returns accomplishing His MISSION as well as with a wealth of SOULS. Read Ephesians 4:8-10. Likewise we are destined to accomplish the mission of putting on Physical Immortality and returning to the Promised Land with a wealth of OLAM. Read I Corinthians 15:53; Isaiah 60:9.

The assignment of the Hebrew Israelite is both demonstrated in the language of the AGGADAH of our father YAACOB as well as the perspective of the same both taught and demonstrated in the CHAI of YAHUSHA. Therefore let us follow His ensemble and fulfill the JOURNEY OF THE SOUL.

HA SHAME
YAHUSHA

The TORAH Project Part 128

2011-12-19T19:46:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. Within the Torah, YAH YISHRAEL (the God of Israel) has reserved mysteries that give rise to finishing His interest in the appointed time. Concerning this EMET (truth), the SHOLIACH (apostle) John was given the following revelation. He wrote, "And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets." (Revelation 10:5-7) In this prophetic vision, the SHOLIACH John beholds a time in which the mystery of YAH is finished. The finishing of the mystery occurs when there is time no more.

A mystery may be described as YAH'S hidden wisdom that when known and mixed with EMUNAH (faith) gives rise to the manifestation of His hidden life that is latent hidden life that is latent within. To confirm this EMET, the SHOLIACH Paul wrote, "Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory." (I Corinthians 2:6,7) In this disclosure, the SHOLIACH Paul reveals that not only are the mysteries of YAH given for the purpose of unfolding His KABOD (glory) which is the visible manifestation of His invisible attributes within, but also to whom these revelations would be given. Yea, they are to be given to those that are perfect.

Them that are perfect may be described as those who are on the pathway of perfection, that is, proficiency. The pathway of perfection or proficiency is one of constant improvement. In other words, the pathway of perfection is one of unfolding glory. YAHUSHA (Jesus) declared that the pathway of unfolding KABOD is to be the pursuit of those who are undergoing the human conscious experience.

In the exhortation to pursue the pathway of unfolding glory, YAHUSHA declared, "Be ye therefore perfect, even as your Father which is in heaven is perfect." (Matthew 5:48) In this passage of KETHUVIM (scripture), YAHUSHA reveals the standard that has been set by YAH YISHRAEL for those who are undergoing the human conscious experience. Yea, YAH YISHRAEL set Himself to be the goal that we are to reach. By setting Himself to be the goal, YAH YISHRAEL understood that it would require His assistance. The reason being, "… There is none that seeketh after God." (Romans 3:11) In other words, the lower self will not attempt to seek YAH, only the HIGHER SELF. The HIGHER SELF is a CONSCIOUS UNION with YAH. This implies that the HIGHER SELF is YAH. Thus the impulse to seek YAH that is within is YAH seeking YAH.

As aforementioned, the HIGHER SELF is YAH, it is that which is perfect. When that which is perfect is allowed to lead us, the result is the receiving of CHOCHMAH (DIVINE WISDOM) that aids in the unfoldment of KABOD. This wisdom is that which the Torah Project is destined to uncover.

The revelation that was given to the NAVI (prophet) Moses concerning the journey of our father YAACOB contains such mysteries. Let us delve into the writing that when discerned by the RUWACH HA QODESH will aid in their discovery. The NAVI Moses wrote, “Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing. It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad. And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods? And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me. With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent. Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not. And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.” (Genesis 31:25-35) In this passage of KETHUVIM, YAH YISHRAEL discloses to the NAVI Moses the event of Laban's reaction after catching up with YAACOB who had left his MACHENEH (camp) secretly. Yea, his reaction was tempered by a dream given to him by YAH admonishing him to do YAACOB no harm. This event discloses that YAH supernaturally cares for the welfare of His ANASHEEM (people). No doubt, this is due to the fact that YAH'S ANASHEEM have been sent for the purpose of advancing His interest. Yea, those who advance YAH'S INTEREST have been given the revelation that we control our own destiny.

The EMET (truth) that those who YAH has sent that advance His interest have control of our own destiny is disclosed in the sayings of His Majesty YAHUSHA. He declared, “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (John 10:16-18) In this disclosure, YAHUSHA reveals that working in harmony with the INTEREST of YAH gave rise to the receiving of the MITZVAH that empowers one to take charge of their own destiny.

The EMET that working in harmony with the INTEREST of YAH gives rise to taking charge of one's own destiny is also revealed by the SHOLIACH Paul. He wrote, “For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith.” (Philippians 1:21-25) In this disclosure, the SHOLIACH Paul reveals that he has the choice of departing and being with MASHIYACH or to remain VA ERETZ with the ANASHEEM. He goes on to disclose that his choice was to remain. In other words, he did not view death as something that could take him unaware, but rather that he is in charge of his own destiny. Indeed this truth was based upon the principle of advancing the interest of YAH.

In the AGGADAH of YAACOB'S departure from LABAN'S MACHENEH, because he did so under DIVINE direction advancing the interest of YAH, no man could take his life. Likewise our choice to advance the INTEREST of YAH YISHRAEL in our CHAYIM (lives) will unfold the same KABOD of YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 127

2011-12-16T17:19:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue the discussion on the subject termed the Torah Project. One of the purposes of this revelation is to assist in the unfoldment of SPIRITUAL MATURITY. The unfoldment of SPIRITUAL MATURITY gives rise to the exercise of DIVINE JUDGMENT. To confirm this EMET (truth), the SHOLIACH (apostle) Paul was given the following revelation, he wrote, “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” (I Corinthians 2:14-16) In this passage of KETHUVIM (scripture), the SHOLIACH Paul discloses that the natural man, that is, that individual that functions in the lower levels of the mind, is unable to discern SPIRITUAL THINGS. He further states that to the individual that functions in the lower levels of the mind, SPIRITUAL THINGS are foolish.

What makes SPIRITUAL THINGS, that is, the THINGS of YAH (God), seemingly foolish to the natural man is that to understand them requires ascension into the Mind of MASHIYACH (Christ). To make the ascension into the mind of MASHIYACH, one must undergo a transition. The transition is the natural man being transformed into a spiritual man. The transformation is the product of what YAHUSHA HA MASHIYACH (Jesus the Messiah) termed as the New Birth. Read John 3:3.

Once the transition occurs, the individual is able to discern SPIRITUAL THINGS. One of the SPIRITUAL THINGS that one is empowered to perceive is the JUDGMENT of YAH. The JUDGMENT of YAH, that is, DIVINE JUDGMENT, is YAH'S determinate counsel that ensures what He has decreed will come to pass. In other words, the JUDGMENT of YAH gives rise to the unfoldment of His finished works.

The scriptures reveal that YAH finishes things before they begin their unfoldment. It is written, “For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.” (Hebrews 4:3) In this disclosure, the writer reveals that the works were finished from the foundation of the world. The foundation of OLAM (the world) is YAH. Therefore the work that YAH does which is a finished work is the completion of the concept in which He wills to become. To ensure that the concept will materialize, that is, take on the preconceived form, YAH employs JUDGMENT.

As suggested, the Torah Project is given to assist in the development of DIVINE JUDGMENT. The DIVINE JUDGMENT is developed by the hearing of the DEBARIM (words) of YAH that the RUWACH HA QODESH reveals, meditating upon it and experience illumination. The experience of illumination will give rise to undergoing the predetermined challenges that will engender the embodiment thereof. Yea, it is written, “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” (Hebrews 10:32) In this passage of KETHUVIM, the afflictions that are being spoken of are the challenges that come because of the illumination. When these challenges are responded to by the illumination that has been received, the result is embodiment.

To confirm that responding to the challenges that we undergo by the illumination we have received, the SHOLIACH Paul was given the following revelation, he wrote, “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” (Romans 8:16-18) In this disclosure, the SHOLIACH Paul discloses the purpose of undergoing the challenges that we face. Yea, they are purposed to unfold the hidden nature of YAH that is latent within. As aforementioned, the hidden nature is YAH'S finished works that are unfolded as we respond to the challenges with the illumination experienced in the MIND of MASHIYACH.

The revelation of the journey of our father YAACOB provides plenty of seed that will enable us to experience the illumination that unfolds the finished works of YAH that are latent within. Considering the aforementioned, let us trek into the MIND of MASHIYACH. The NAVI (prophet) Moses wrote, “Then Jacob rose up, and set his sons and his wives upon camels; And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan–aram, for to go to Isaac his father in the land of Canaan. And Laban went to shear his sheep: and Rachel had stolen the images that were her father's. And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead. And it was told Laban on the third day that Jacob was fled. And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead. And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.” (Genesis 31:17-24) In this passage of KETHUVIM, YAH discloses to the NAVI Moses the events that YAACOB underwent as he transitioned from the BAYIT (house) of LABAN back to his father ISAAC'S BAYIT. The transition required a stealth-like move. In other words, the transition commenced undetected.

YAHUSHA taught that there are times when we are to move in stealth-like manner. He declared, “Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” (Matthew 6:1-4) In this disclosure, YAHUSHA reveals the purpose of stealth-like movement employing the ALLEGORY of giving alms. Yea, when alms are being given, they should be done in a stealth-lke manner so as not to impress men, but rather to please YAH. In other words, the correct way to employ stealth-like movements is for the advancements of the things of YAH. Stealth-like movement that is based upon self interest alone is the hiding of sin. When this occurs, the result is that it is seen of all.

The stealth-like movement of YAACOB was DIVINELY APPOINTED. This EMET is verified in the fact that when LABAN found out about YAACOB'S departure and went after him, YAH intervened with his wrath by giving him a dream warning him not to speak against YAACOB. No doubt, this is overwhelming proof that YAACOB'S stealth-like movement was the JUDGMENT of YAH.

This aspect of the journey of our father YAACOB is evidence that if we seek to please men, we will not be the servant of YAH. Read Galatians 1:10. Therefore let us seek YAH before making the transitions that He has destined for our lives.

HA SHAME
YAHUSHA

The TORAH Project Part 126

2011-12-15T14:27:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our focus upon the subject termed the Torah Project. The Torah Project which is an interpretation of the DIVINE of the revelation of the DIVINE does so by the presentation of the three ways the Torah may be understood. The three ways the Torah may be understood are historically, morally and mystically. To process the understanding of the Torah from the historical, moral and mystical perspectives gives rise to defining the DERECH (way) that leads to entering the cycle of CHAYIM OLAM (everlasting life).

There are two cycles that can be experienced by those who are undergoing the human conscious experience. They are the cycle of birth and death, and the cycle of CHAYIM OLAM. YAHUSHA HA MASHIYACH (Jesus the Messiah) described these cycles in the following way. He declared, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” (John 5:24,25) In this disclosure, YAHUSHA reveals that hearing the word that He spoke and mixing it with EMUNAH (belief) in YAH will give rise to those who are in the cycle of birth and death making a quantum leap into the cycle of CHAYIM OLAM. He further discloses that these that hear are the walking dead.

This to understand what is implied by the walking dead, let us examine YAHUSHA'S response to one TALMIDIM (disciple) that followed Him, it is written, “And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow me; and let the dead bury their dead.” (Matthew 8:21,22) In this passage of KETHUVIM (scripture), YAHUSHA discloses that to be dead does not mean that one is ready to undergo funeral arrangements. In other words, METIM (death) is a condition that when it is finished gives rise to the body being funeralized. From the beginning when death entered into the human conscious experience, it entered in as judgment. The judgment being a Conscious Separation from YAH.

The Conscious Separation from YAH gave rise to the lower vehicles of the human conscious experience undergoing decomposition. Thus YAHUSHA'S admonition to let the dead bury the dead is in reality instructions on how to stop the composition and enter into the cycle of CHAYIM OLAM. Yea, to enter into this cycle of CHAYIM OLAM, one must give oneself to hearing the words of YAHUSHA and putting one's EMUNAH in YAH YISHRAEL (the God of Israel).

YAH YISHRAEL is described as one who has dew that falls from His head that gives rise to the experience of resurrection. The NAVI (prophet) Isaiah wrote, “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.” (Isaiah 26:19) In this prophetic utterance, the dew that is being referred to as falling upon the earth causing it to cast out the dead is the INTELLECT of YAH YISHRAEL. It is from the INTELLECT of YAH YISHRAEL that YAHUSHA spoke giving rise to the experience of resurrection in the walking dead.

To further substantiate the EMET (truth) that the DEBARIM (words) that YAHUSHA spoke flowed from the INTELLECT of YAH giving rise to the experience of resurrection, He gave the following affirmation. It is written, “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:28-30) In this disclosure, YAHUSHA reveals that hearing and acting upon what He speaks determines what cycle one is in. Hearing His words and acting in harmony with them is to occupy the cycle of CHAYIM OLAM that is entered into by the resurrection of life. Hearing His words but acting contrary to them gives rise to occupying the cycle of birth and death which is entered in by the resurrection of damnation. The words that YAHUSHA speaks are from the INTELLECT of YAH. Indeed they are the dew that has fallen upon the earth causing her to cast out the dead.

This process is illustrated in the journey of our father YAACOB in leaving the BAYIT (house) of LABAN his uncle. The NAVI Moses wrote, “And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory. And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before. And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. And Jacob sent and called Rachel and Leah to the field unto his flock, And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me. And ye know that with all my power I have served your father. And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked. Thus God hath taken away the cattle of your father, and given them to me. And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled. And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I. And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee. I am the God of Beth–el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house? Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money. For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.” (Genesis 31:1-16) In this passage of KETHUVIM, the NAVI Moses is given the revelation of YAACOB receiving instructions from YAH to depart from his uncle's BAYIT. It is further disclosed that the departure was based upon the growing disfavor of LABAN towards YAACOB. No doubt, the loss of favor was based upon YAACOB'S growing prosperity. The prosperity was the result of YAACOB'S obedience to the principles of YAH YISHRAEL.

The scriptures teach that the fruit of the righteous is a tree of Life. Read Proverbs 11:30. In other words, acts that proceed forth from the throne of YAH YISHRAEL will unfold the good that is within the cycle of CHAYIM OLAM.

To abide in a conscious union with YAH YISHRAEL that will engender the unfoldment of the prosperity found in CHAYIM OLAM, YAHUSHA gave the following instructions. “Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” (John 15:4,5) In this disclosure, YAHUSHA reveals the principle that engenders the unfoldment of the prosperity that is within CHAYIM OLAM. The principle is to abide in Him.

Abiding in YAHUSHA is indicative of the ascension into the mind of MASHIYACH (Christ) which is the INTELLECT of YAH YISHRAEL. Our father YAACOB was empowered to make this ascension by the instructions that were passed down to him from our PATRIARCH ABRAHAM. Yea, from ABRAHAM it was given to ISAAC, and from ISAAC it was given to YAACOB. The demonstration of the INTELLECT of YAH YISHRAEL in the experience of YAACOB gave rise to material multiplication as well as the winning of SOULS. The demonstration of YAACOB causing him to lose favor with LABAN is an indication of LABAN'S ignorance of the INTELLECT of YAH YISHRAEL as well as his disdain for the same. Yea, to the natural man, the INTELLECT of YAH YISHRAEL is foolishness.

As Hebrew Israelites, we have inherited the same INTELLECT that was given to our father YAACOB. Therefore let us prove YAH YISHRAEL'S promise of CHAYIM OLAM by employing the principles.

HA SHAME
YAHUSHA

The TORAH Project Part 125

2011-12-12T16:03:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. Within The Torah Project, are impressions from the Celestial Hierarchy that a believer in the redemptive works of YAHUSHA HA MASHIYACH (Jesus the Messiah) are made privy to. The KETHUVIM (scriptures) teach that as believers, we have been made part of a Conscious Community. It is written, “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.” (Hebrews 12:22-24) In this disclosure, it is revealed that those who mix their EMUNAH (faith) with the redemptive works of YAHUSHA HA MASHIYACH, come into a Community that is made up of Terrestrial and Celestial Beings. This Conscious Community of Terrestrial and Celestial Beings reveals Itself as we make our ascension by mastery.

The ascension that occurs through mastery is on this wise. Within the human conscious experience, there are seven levels. Those levels are termed the physical level, the emotional level, the mental level, the intellectual level, the volitional level, the subconscious level and soulical level respectively. Within each level, there are seven sublevels. Those levels are established as a ladder reaching to the top where a Conscience Union with YAH is experienced. When the Conscious Union with YAH is achieved, one has mastered all seven levels of the human conscious experience becoming a just man or woman made perfect. From that point, the just man or woman that is made perfect may enter into MELCHISEDIK CONSCIOUSNESS where mastering the first two levels gives rise to the putting on of physical immortality.

As the adept ascends into new levels of Consciousness, in these levels, we are introduced to the Beings that occupy them. Some of the Beings are like ourselves, that is, are seeking to master the level, and others are teachers and messengers that occupy the level in order to assist us in the mastering of the challenges that we will experience on this level. This EMET (truth) is disclosed in the visions of YAH given to the NAVI (prophet) Isaiah, he wrote, “And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.” (Isaiah 30:20,21) In this disclosure, it is revealed to the NAVI Isaiah that in the midst of the challenges that we undergo, our teachers are revealed. The revelation of these teachers can either be Terrestrial or Celestial. If they are Terrestrial, we will sense them with sight. If they are Celestial, we will sense them with intellect. As aforementioned, these teachers or messengers have the distinct purpose of assisting us in mastering the level that we dwell on. Within the Torah Project are impressions from these masters of the Celestial Hierarchy that will aid us in our ALLEYAH (Ascension).

Within the AGGADAH (story) of our father YAACOB, we find such impressions. No doubt, they have their roots in that which was received by our PATRIARCH ABRAHAM who passed them to ISAAC in the form of the BIRTHRIGHT and the Blessings of the BECHOR (firstborn) and from ISAAC, they were given to YAACOB. Therefore let us examine the revelation given to the NAVI Moses concerning the journey of our father YAACOB. He wrote, “And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods. And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted. And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle. And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.” (Genesis 30:37-43) In this passage of KETHUVIM, the NAVI Moses is given the revelation of how YAACOB multiplied his wealth. Yea, he did so by employing a fundamental principle that governs the DIVINE ECONOMY. The principle is that image creates desire.

By employing the principal image creates desire, he was empowered at the fundamental level to bring forth that which engenders joy. At that fundamental level, YAACOB placed an image before Conscious Being to produce the same. To ensure that the image that he placed before Conscious Being would be able to resist the force of challenge, he placed the image before strength. By placing the image before strength, he was able to create his desired end which was to increase what he had with the ability to resist the challenges that his wealth would face.

Likewise YAHUSHA taught that strengthening the things that we have been given stewardship over will aid us in our ascension. Read Matthew 25:14-30. In this parable, YAHUSHA discloses three servants who have been given stewardship over their Master's goods. Two of the servants strengthened what was given to them. No doubt, they did so by employing the principles of multiplication. Because they increased their Master's goods, upon his return, he rewards them by promoting them to rulers. In other words, their mixing of the goods with principles in order to advance their Master's interest gave rise to ascension. Likewise our handling of things that we have been given stewardship over in harmony with the revelations received by the Conscious Community will engender the ALLEYAH.

On the other hand, to know the principles of the DIVINE ECONOMY and to possess the goods of YAH and not advance His interest, but rather one's own interest will give rise to loss and descension. Therefore let us be cognizant of the course that we are on and employ what we receive with our ears and hands to advance the is interest of YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 124

2011-12-07T16:55:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our contemplation on the seed termed the Torah Project. Within the Torah Project is the uncovering of SPIRITUAL CHUKIM (laws) that govern the Universe. These SPIRITUAL CHUKIM are in reality the CHUKIM that govern the MALCHUT YAH (Kingdom of God) that was revealed by YAHUSHA HA MASHIYACH (Jesus the Messiah). The CHUKIM of the MALCHUT YAH are higher laws than those that have been developed by men.

Because the CHUKIM of the MALCHUT YAH are higher laws than those that have been developed by men, the knowledge of them is essential in the unfoldment of YAH'S glory and the challenges that have been pre-determined for us in our journey. Concerning the EMET (truth) that the challenges we encounter are predetermined by YAH to aid us in the unfoldment of His KABOD (glory) in our journey, we have been given the following revelation, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:28-30) In this disclosure, the SHOLIACH (apostle) Paul reveals that YAH has predetermined all the things that we undergo. He further discloses that the predetermination of all things that we undergo by YAH has a particular goal in mind. That goal is the unfoldment of His KABOD in our earthen vessels. The unfoldment of YAH'S KABOD in our earthen vessels gives rise to the visible manifestation of His invisible attributes. When these invisible manifestations are made visible, the result is incorruption, glory, power and immortality actualized into the physical body. Yea, the ADAMIC concept of the physical body is replaced with the DIVINE concept of the physical body. As aforementioned, the challenges that we undergo are destined to aid in the unfoldment. These challenges aid in the unfoldment as we answer them with the CHUKIM that govern MALCHUT YAH.

In the Torah are AGGADAH (stories) that illustrate the CHUKIM that govern the MALCHUT YAH. By employing YAHUSHA HA MASHIYACH'S teachings of MALCHUT YAH to the AGGADAH as the RUWACH HA QODESH aids us, we are empowered how to apply these SPIRITUAL CHUKIM to our lives. When we apply these SPIRITUAL CHUKIM to our lives, we enter into that cycle termed CHAYIM OLAM (Eternal Life) where the DIVINE ECONOMY is readily seen. In the following AGGADAH of the journey of YAACOB (Jacob) at LABAN'S BAYIT (house), we receive such revelation.

The NAVI Moses wrote, “And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country. Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee. And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake. And he said, Appoint me thy wages, and I will give it. And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me. For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also? And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock: I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire. So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me. And Laban said, Behold, I would it might be according to thy word. And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons. And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.” (Genesis 30:25-36) In this passage of KETHUVIM (scripture), the NAVI Moses is given the AGGADAH disclosing the agreement established between LABAN and YAACOB in order for YAACOB to remain with him and care for his livestock. The agreement was that YAACOB would remain if LABAN would give him the speckled and spotted sheep and goats among his livestock as his wages. LABAN agreed to that offer made by YAACOB and YAACOB separated the livestock according to the agreement.

YAHUSHA taught that within the DIVINE ECONOMY, that is, the economy of MALCHUT YAH, is that of fair wages. Yea, He declared a laborer is worthy of his hire. Read Matthew 10:9,10. In other words, the Universe will give back to you what energy you invest into It. No doubt, YAACOB understood this law based upon his declaration, “So shall my righteousness answer for me in time to come.” In other words, right action will not go unrewarded in the DIVINE ECONOMY of YAH. Even with the unjust will YAH guarantee that justice will prevail. This discloses the laws of MALCHUT YAH are higher than those of men, yea, for they will work even in adverse conditions.

The declaration of YAACOB must be proven in his experience. Therefore, he sets upon the conditions that will give rise to proving YAH. Yea, the proving of YAH is the showing forth of these CHUKIM as being the supreme principles of the human conscious experience.

Let us therefore take heed to the ensample of our father YAACOB when in a camp that seeks to take advantage. Right action in the DIVINE ECONOMY will give rise to receiving that which is exceedingly abundantly above all that we may ask or think. Rather than to react to our challenges, respond to them by the Revelation of the RUWACH HA QODESH and set up the conditions that give rise to the manifestation of the KABOD of YAH through the implementation of the CHUKIM of MALCHUT YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 123

2011-12-05T13:55:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our focus upon the subject termed the Torah Project. Within the Torah Project are the beginnings of the unfoldment of the SPIRITUAL PRINCIPLES that give rise to the interest of YAH YISHRAEL (the God of Israel) unfolding in the human conscious experience.

To communicate these SPIRITUAL PRINCIPLES, YAH YISHRAEL employs a multidimensional approach. Included in His multidimensional approach are visions and dreams. The visions and dreams given by YAH YISHRAEL are visual instructions that give rise to advancing His interest. These visions and dreams given by YAH (God) fall into the following categories. Those categories are visions and dreams of clarity, karma visions and dreams, and dreams of impressions. Understanding the category in which a vision or dream was given determines how it is to be employed in the visionary's experience.

The determination of what category a vision or a dream is under is to be received from the RUWACH HA QODESH. In other words, it takes YAH to understand what YAH is communicating. No doubt, this is due to the EMET (truth) that the carnal mind, that is, the finite mind, cannot comprehend the things of YAH. To confirm this EMET, the SHOLIACH (apostle) Paul wrote, “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” (I Corinthians 2:14) In this disclosure, the SHOLIACH Paul reveals that the natural man cannot receive the things of the RUWACH (Spirit). The natural man may be described as one who is undergoing the human conscious experience employing the finite mind. Employing the finite mind, that is, the mind of the flesh, blinds one from the mind of the RUWACH which is INFINITE MIND.

To ascend into INFINITE. MIND, the individual must undergo a spiritual awakening. A spiritual awakening is what His Majesty termed, “New Birth.” Concerning the New Birth, YAHUSHA HA MASHIYACH (Jesus the Messiah) gave the following information, He declared, “… Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.… Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” (John 3:3,5,6) In this disclosure, the Kingdom of God that YAHUSHA is speaking of is that which is found within. The Kingdom of God that is found within is referred to as the MALCHUT YAH (Kingdom of God) incorporeal. Read Luke 17:20,21. The MALCHUT YAH incorporeal must be ascended into, thus the New Birth is required.

The New Birth is the product of the RUWACH moving upon the MAYIM (water). In this particular case, the MAYIM represents the DEBAR YAH (the word of God). Concerning this EMET, SHOLIACH Peter wrote, “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” (I Peter 1:23) In this passage of KETHUVIM (scripture), it is disclosed that the New Birth is a product of the DEBAR YAH. The two agents that give rise are the RUWACH and the MAYIM, thus the DEBAR YAH and the MAYIM are the same substance.

No doubt, YAHUSHA'S reference to the DEBAR YAH as MAYIM is revelatory to the nature of the substance of the DEBAR YAH. Yea, the nature of the substance of the DEBAR YAH is that of a cleansing agent. In other words, ascension into the INFINITE MIND where the MALCHUT YAH incorporeal is experienced is the product of the cleansing of the DEBAR YAH.

In this case, the DEBAR YAH is YAHUSHA HA MASHIYACH and the cleansing agents are the words that He spoke and the DAM (blood) that He shed. To confirm the EMET that the DEBAR YAH is the words that He spoke, He gave the following revelation, “Now ye are clean through the word which I have spoken unto you.” (John 15:3) In this disclosure, YAHUSHA reveals that the nature of the words He spoke is that of a cleansing agent. In other words, they wash away the filth that hinders the ascension.

On the other hand, that DAM of YAHUSHA, who is the DEBAR YAH made flesh, also is a cleansing agent. To substantiate this EMET, it is written, “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.” (Hebrews 10:19-22) In this disclosure, it is revealed that ascension is the product of the DEBAR YAH made flesh and the spoken DEBAR YAH. Yea, as DEBAR YAH made flesh and the spoken DEBAR YAH are applied by the RUWACH HA QODESH, we are empowered to ascend into the INFINITE MIND where the MALCHUT YAH is experienced. In this place, we are able to discern the categories of visions and dreams as well as their interpretation.

In the revelation given to the NAVI (prophet) Moses, we witness to the birth of the dreamer of AM YISHRAEL (the nation of Israel), it is written, “And God remembered Rachel, and God hearkened to her, and opened her womb. And she conceived, and bare a son; and said, God hath taken away my reproach: And she called his name Joseph; and said, The LORD shall add to me another son.” (Genesis 30:22-24) In this passage of scripture, the NAVI Moses is given the revelation of the birth of Joseph the Dreamer. His birth was the product of DIVINE INTERVENTION, yea, YAH had to intervene by opening the womb of RACHEL in order for her to conceive. The spiritual nature of the birth of Joseph is what gave rise to his understanding of visions and dreams. In other words, Joseph's entrance into OLAM (the world) was also the entrance of spiritual insight into visions and dreams. The prayer of his mother RACHEL opened the door to a SPIRITUAL RENAISSANCE. Not only was a DREAMER born, she also was given a prophetic vision of the birth of another son.

YAHUSHA taught that a SPIRITUAL RENAISSANCE comes without observation, He declared, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” (John 3:8) In this passage of KETHUVIM, YAHUSHA discloses that a SPIRITUAL RENAISSANCE, that is, NEW BIRTH, when it is experienced is undetectable has to Its origin. Thus the unfoldment of the principles that will advance YAH'S interest in the unfoldment of the MALCHUT YAH are like unto the birth of Joseph the Dreamer, the effects will be seen and felt but the origin is undetectable.

HA SHAME
YAHUSHA

The TORAH Project Part 122

2011-12-01T13:59:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our focus upon the subject termed the Torah Project. The contemplation of the Torah Project will give rise to embodying the wisdom that gives rise to the unfoldment of the MALCHUT YAH (Kingdom of God) in the earthen realm. The unfoldment of MALCHUT YAH in the earthen realm gives rise to the visible manifestation of the reign of RIGHTEOUSNESS, PEACE and JOY in the RUWACH HA QODESH.

The unfoldment of the reign of RIGHTEOUSNESS, PEACE and JOY in the RUWACH HA QODESH is destined to occur for one thousand years. This EMET (truth) is based upon the prophetic timeline revealed to the SHOLIACH (apostle) John while imprisoned on the Isle of PATMOS. He wrote, “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” (Revelation 20:4-6) In this disclosure, the SHOLIACH John is given a vision revealing that the reign of MASHIYACH (Christ) which is the reign of RIGHTEOUSNESS, PEACE and JOY in the RUWACH HA QODESH is destined to last for one thousand years. It is further disclosed that those who participate in the reign are those who take part in the first resurrection.

The SHOLIACH Paul is given a revelation that the first resurrection was initiated by YAHUSHA HA MASHIYACH, he wrote, “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” (I Corinthians 15:22-28) In this revelation, not only did the SHOLIACH received a vision as to who would take part in the first resurrection, but the KOWACH that we have received in the mission that we are given. Yea, we have been given power over all the enemies of YAH YISHRAEL (the God of Israel) and our mission is to defeat them and place them under His Majesty's feet. The last enemy to be defeated is Physical Death. As the ZERA (seed) of Abraham, Isaac and YAACOB, we have received this assignment as a part of our birthright.

With this thought in mind, let us proceed further into the events that gave rise to the reign of the twelve tribes of YISHRAEL. The NAVI Moses wrote, “And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes. And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night. And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son. And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar. And Leah conceived again, and bare Jacob the sixth son. And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun. And afterwards she bare a daughter, and called her name Dinah.” (Genesis 30:14-21) In this passage of KETHUVIM (scripture), YAH reveals to the NAVI Moses the events that gave rise to the birth of the heads of the twelve tribes of YISHRAEL.

Concerning the twelve tribes and our reign in the MALCHUT YAH, YAHUSHA gave the following revelation in response to the inquisition of the SHOLIACH Peter, it is written, “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” (Matthew 19:27,28) In this response to the inquisition of the SHOLIACH Peter, YAHUSHA reveals that the twelve tribes of YISHRAEL which proceeded forth from the twelve sons of YAACOB will participate in the thousand year reign. He further discloses that His twelve SHOLIACHIM would assist in the execution of judgment during this reign. No doubt, the judgment that He is making reference to is the giving of DIVINE COUNSEL that insures what YAH has decreed will come to pass. As aforementioned, what YAH has decreed is that all of His enemies would be put under the feet of His Majesty YAHUSHA.

This EMET, that is, that the twelve tribes will be given the revelations of how to put the enemies of YAH under the feet of YAHUSHA through the ministry of the SHOLIACHIM, aids us in understanding the importance of entering the second court termed the Holy Place. Yea, in the MACHOM HA QODESH (second court), the priest will receive revelations from the SHOLIACHIM of MASHIYACH on how to deal with the enemies of YAH. The outer court is given to the Gentiles, but entrance into the Holy Place and the Holy of Holies is set aside for BENEI YISHRAEL. Read Revelation 11:1,2. As suggested, these are the places where the ORDER of YAH is understood. As the ORDER of YAH is understood and demonstrated by BENEI YISHRAEL, it will be given to OLAM (the world) in order to establish the visible reign of MALCHUT YAH. Indeed, the events that occurred in the birth of the heads of the tribes is DIVINE in NATURE.

HA SHAME
YAHUSHA

The TORAH Project Part 121

2011-11-30T17:31:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. In OLAM (the world), we who were undergoing the human conscious experience are destined to face numerous challenges. The challenges that we face are of DIVINE ORIGIN. The purpose of the DIVINE predetermining these challenges that we undergo is to provide a path that will engender the experience of conscious elevation when properly responded to. To confirm this EMET, the SHOLIACH (apostle) Paul was given the following revelation, he wrote, “For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (II Corinthians 4:15-18) In this disclosure, the SHOLIACH Paul reveals that HA KHOL (everything) is given in our behalf. In other words, regardless to the appearance of things, the things themselves are of DIVINE DESIGN purposed to advance YAH'S (God's) interest in His BENEI (children).

The revelation goes on to underscore that YAH'S interest in His BENEI is DESIGNED to engender the unfoldment of His KABOD (glory) in our lives (CHAYIM). The unfoldment of His KABOD in our CHAYIM is experienced as the visible manifestation of YAH'S Invisible Nature. The manifestation of YAH'S Invisible Nature gives rise to the putting on of Physical Immortality. The putting on of Physical Immortality is a gradual process that occurs as YAH corrects us in measure.

To correct us in measure, YAH employs illumination and affliction. Concerning this EMET (truth), we are given the following revelation, it is written, “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of affliction.” (Hebrews 10:32) In this passage of KETHUVIM (scripture), it is disclosed that prior to the afflictions, that is, challenges that we undergo, YAH gives us illumination. The illumination that we receive is the product of receiving His DEBAR (word).

To substantiate that the illumination we receive is the product of receiving YAH'S DEBAR, the psalmist was inspired to write the following, “Thy testimonies are wonderful: therefore doth my soul keep them. The entrance of thy words giveth light; it giveth understanding unto the simple.” (Psalm 119:129,130) In this disclosure, it is revealed that the entrance of the DEBARIM (words) of YAH into those who are undergoing the human conscious experience gives light, that is, illumination. The illumination that is experienced is based upon the principle that the DEBARIM that enters into the ears or the eyes must find Its seat in the LEV (heart).

The principle that the DEBARIM of YAH that enters in by the ears or the eyes must find Its seat in the LEV is demonstrated in YAHUSHA HA MASHIYACH'S (Jesus the Messiah's) interpretation of the parable of the sower. Read Matthew 13:18-23. In this parable of His Majesty, He discloses that illumination occurs when the DEBAR of YAH is received in the LEV. Once the word is received in the LEV, it must of necessity undergo testings to take root therein. The successful undergoing of this process gives rise to the experience of ALLEYAH (ascension).

The challenges of our father YAACOB gave rise to ascension into the Higher Levels of Consciousness where the promises given to Abraham were experienced. Likewise, our entrance into the BRIT (covenant) is the product of successfully undergoing challenges while in the CAPTIVITY. Read Ezekiel 20:34-38. Notice that in this prophetic utterance, it is disclosed that while in the DIASPORA (strange land), YAH will bring us to the wilderness of people where we are tested and caused to undergo a measuring to determine whether or not we will be brought into the bond of the covenant. Yea, the bond of the cabinet is experienced in the Higher Levels of Consciousness. The rod that we are destined to pass under is demonstrated in the CHAI of our father YAACOB. The NAVI (prophet) Moses wrote, “And Bilhah Rachel's maid conceived again, and bare Jacob a second son. And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali. When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife. And Zilpah Leah's maid bare Jacob a son. And Leah said, A troop cometh: and she called his name Gad. And Zilpah Leah's maid bare Jacob a second son. And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.” (Genesis 30:7-13) In this passage of KETHUVIM, YAH discloses to the NAVI Moses the contention that went on in the MISHPACHAH (family) of YAACOB while away from his father's BAYIT (house). The contention was between his wives who were also sisters. They sought to win YAACOB'S LEV through childbearing. No doubt, the contention was so sharp between them that the commandment forbidding a man to marry sisters was given. Read Leviticus 18:18.

Although there was contention between Leah and Rachel over YAACOB, his handling of the challenge gave rise to ascending into the Higher Level of Consciousness where the promises of YAH were experienced. In particular, the promise that was experienced by YAACOB was that of multiplicity. Yea, YAACOB had been given the promise that his ZERA (seed) would be as the dust of the earth. Read Genesis 28:14. The contention between Leah and Rachel, and YAACOB'S response of SHALOM (peace) gave rise to the unfoldment of the BRIT of multiplicity.

Likewise, YAHUSHA disclosed to the SHOLIACH Paul that the employment of YAH'S response to our challenges will engender the experience of good. It is written, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:28) In this disclosure, YAHUSHA had revealed to the SHOLIACH Paul an important EMET that is at work in the Cosmos for those who are called. That EMET is that responding in harmony to the challenges that we undergo with a love for YAH will unfold the experience of good. Yea, to love YAH is to keep His MITZVOT (commandments). Read John 14:15. Indeed all things work together for good for those who are called and respond to our challenges with the MITZVOT of YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 120

2011-11-29T17:07:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our discussion on the subject termed the Torah Project. Within the Torah Project are revelations of the genesis of the great doctrines that pertain to the Hebrew Israelites. These doctrines disclose to us the unfoldment of a people who walk in a Conscious Union with YAH (God). The knowledge of these things enable us to demonstrate to the GOYIM (nations) of OLAM (the world) the intent of YAH in the creation of the human conscious experience. That intent is the Individualization of Himself in order to create a Paradise upon VA ERETZ (the earth).

One of the great doctrines that pertain to the Hebrew Israelite is termed the adoption. Concerning the doctrine of adoption, the SHOLIACH (apostle) Paul wrote the following, “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.” (Romans 9:1-5) In this passage is KETHUVIM (scripture), the SHOLIACH Paul discloses that the adoption pertains to the Hebrew Israelite rather than the GOYIM that have been grafted in. This instruction is significant in understanding what is implied by the statement that we are the chosen people of YAH.

To shed further light upon this doctrine termed the Adoption, the SHOLIACH Paul was given the following revelation, he wrote, “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,” (Ephesians 1:3-5) In this passage of scripture, the SHOLIACH Paul is given the revelation as to when and why the adoption occurred. Yea, The adoption occurred before the foundation of OLAM, and the purpose is that we might be set apart and innocent before Him in OHAVOV (love). It further reveals that the adoption is based upon DIVINE PREDESTINATION. In other words, the adoption is of DIVINE CHOICE rather than being based upon the volition of the adopted. Understanding this EMET (truth) will shed greater light on the statement made by YAHUSHA HA MASHIYACH who declared, “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” (Luke 10:20)

As aforementioned, the adoption pertains to the Hebrew Israelite. In particular, it pertains to those who are of the tribe of YAHUDAH. The purpose of the adoption is that the Hebrew Israelite that is of the tribe of YAHUDAH might stand before YAH YISHRAEL (the God of Israel) Set Apart and Blameless. Without a doubt, this has to do with the priesthood. Yea, the state of the COHANE GADOL (the High Priest) must be one of holiness and innocence before entering into the QODESH HA QODESHIM (Holy of Holies) where a Conscious Union with YAH is experienced. The coming of YAHUSHA HA MASHIYACH was not for the purpose of doing away with the law, but rather the fulfillment of the ceremonial law so that the Levitical priesthood would be done away with and the priestly office given to the Hebrew Israelite that is a member of the tribe of YAHUDHA.

To confirm the EMET that the coming of YAHUSHA HA MASHIYACH gave rise to the priestly duties of the tribe of Levi being transferred to the tribe of YAHUDAH, we have been given the following revelation, it is written, “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life.” (Hebrews 7:11-16) In this disclosure, the writer reveals that the priesthood that was first given to the tribe of Levi was changed. The change was a transference from the tribe of Levi to the tribe of YAHUDAH. The transference was the result of the adoption. The adoption of the tribe of YAHUDAH was brought about through the redemptive work of YAHUSHA and received as the power to effect IMMORTALITY in the mental, emotional and physical bodies. The process of adoption has its genesis in the journey of our patriarch YAACOB.

Concerning the EMET that the adoption has its genesis in the journey of our father YAACOB, the NAVI (prophet) Moses was given the following revelation, he wrote, “And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her. And she gave him Bilhah her handmaid to wife: and Jacob went in unto her. And Bilhah conceived, and bare Jacob a son. And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.” (Genesis 30:1-6) In this passage of scripture, YAH YISHRAEL discloses to the NAVI Moses Rachel’s reaction to her barrenness and the fact that her sister Leah had given YAACOB sons. Her reaction was to give YAACOB her maid Bilnah that she may bear upon her (Rachel’s) knees. The statement, “she shall bear upon my knees,” is a figurative expression denoting the adoption of a child. In other words, Rachel’s reaction is to adopt a child before it is born that was the seed of her husband. Thus the concept of adoption in its genesis is to select before birth that which is the seed of the father who is the husband of the adopter. Indeed this is what has occurred with the Hebrew Israelite of the tribe of YAHUDAH. Yea, YAH selected us before being born into this world from His own ZERA (seed), that is, the ZERA of Abraham to fulfill the priestly duties of a MELCHISEDEK PRIEST. The OT (sign) disclosing that He has done so is that we have been given CHAI OLAM (Eternal Life) and we receive the revelations of how to unfold it by consistently entering into a CONSCIOUS UNION with YAH.

Like YAHUSHA, the declaration of the MELCHESIDEC PRIEST is, “No man taketh my life from me… I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” Read John 10:16-18. Indeed the Hebrew Israelite of the tribe of YAHUDAH by way of the adoption has been given the commandment of an endless life.

HA SHAME
YAHUSHA

The TORAH Project Part 119

2011-11-28T17:20:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. The Torah Project contains the instruction of YAH YISHRAEL (the God of Israel) as to how the Hebrew Israelite is to establish the reign of YAH (God) in VA ERETZ (the earth). The reign of YAH in VA ERETZ gives rise to the unfoldment of paradise. Yea, it is the Plan of YAH YISHRAEL to establish paradise in VA ERETZ as the result of the Hebrew Israelite receiving the Order of SHAMAYIM (heaven). To substantiate this EMET (truth), the SHOLIACH (apostle) Paul was given the following revelation, he wrote, “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.” (Romans 3:1,2) In this disclosure, the oracles that are being spoken of is the Order of SHAMAYIM. As suggested, the Order of SHAMAYIM are the instructions from YAH YISHRAEL on how to establish paradise, that is, heaven on earth. The order is received as the Hebrew Israelite which is the priest to OLAM (the world) enters into the Holy of Holies and receives these revelations from YAH.

It was never given to the GOYIM (Gentile Nations) to enter into the presence of YAH to receive the Order of SHAMAYIM although they have mixed their EMUNAH (faith) with the redemptive works of YAHUSHA HA MASHIYACH (Jesus the Messiah). To confirm this EMET (truth), the SHOLIACH John was given the following revelation, he wrote, “And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” (Revelation 11:1,2) in this disclosure, YAH YISHRAEL discloses to the SHOLIACH John that the Gentiles have been given the outer court although they occupy the Holy City. In other words, regardless to the place of occupation that they dwell in VA ERETZ, in the heavenlies, they will not be allowed into the Holy Place or the Holy of Holies. Yea, this is been given to the Hebrew Israelite. It is in the Holy Place and the Holy of Holies that the Order of SHAMAYIM is given. Thus during the reign of the GOYIM in the Church Age, the messages that they are given will never empower those who were undergoing the human conscious experience to establish Paradise, that is, SHAMAYIM in VA ERETZ because it is not given unto them. They may dwell in the Holy City, but they are not allowed into the Holy Place or the Holy of Holies. The advantage of the Hebrew Israelite is that we may enter into the Inner Courts to receive the revelations of the ORACLES of YAH.

We don't enter into the Inner Courts for ourselves, but for the advancement of YAH'S interest which is the establishment of Peace on Earth. The Peace that we establish gives rise to the salvation of all men. Indeed like Messiah, we are a Messianic people. Thus to experience salvation, you are destined to receive us. It is no small wonder that YAHUSHA gave the following revelation. He declared, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” (Matthew 10:40) The Hebrew Israelite is Messianic in nature in that we have been given the revelation that will save OLAM by establishing SHAMAYIM in VA ERETZ. We have our Genesis in our father Abraham and the witness of the importance of receiving us in our fathers. Yea, the scriptures plainly declare through the experiences of our fathers, “I will bless those that bless you, and curse those that curse you.” Read Genesis 12:3. We shall continue to watch the unfoldment of the promise in the CHAI (life) of our father YAACOB.

The NAVI (prophet) Moses wrote, “And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren. And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me. And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon. And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.” (Genesis 29:31-35) In this passage of KETHUVIM (scripture), we are given the record of four sons born of Leah in her marriage to YAACOB. We want to examine the fourth son Judah because this is he who the Hebrew Israelites receives his/her identification.

The identification of the Hebrew Israelite was established in the redemptive works of YAHUSHA HA MASHIYACH. Yea, by receiving the ZACCUTH of YAHUSHA HA MASHIYACH, the Hebrew Israelite is disclosed as a member of the tribe of Judah. The ZACCUTH of YAHUSHA HA MASHIYACH is His record. The KETHUVIM discloses that the believer in YAHUSHA HA MASHIYACH receives His record in exchange for our record. It is written, “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new… For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (II Corinthians 5:16,17,21) In this passage of KETHUVIM, it is disclosed that the mixing of our EMUNAH with the redemptive works of MASHIYACH gives rise to being transformed into a New Creation. It is further disclosed that the transformation is the product of He taking on our sins and we taking on His righteousness. This is the ZACCUTH. Yea, He receives our record in exchange for His record. The exchange of records gives rise to the exchange of identification.

The KETHUVIM further discloses that YAHUSHA'S identification was established in the tribe of YAHUDAH (Judah). This EMET is seen in His genealogy. Read Matthew 1:1-17. History shows that all that were born of Abraham are not called Jews (YAHUDIM), but rather those who were members of the tribe of JUDAH. It was later on that all ISRAELITES were referred to as Jews. Thus the original reference to be called a Jew was one describing a member of the tribe of JUDAH which is the tribe of His Majesty YAHUSHA.

The SHOLIACH Paul discloses that the believer in YAHUSHA HA MASHIYACH is transformed into a Jew, which is suggestive of the EMET that he/she is a member of the tribe of JUDAH. He wrote, “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” (Romans 2:28,29) In this revelation, it is disclosed that the Jew is one who has undergone the circumcision of the heart, not the flesh. In other words, within our nation AM YISHRAEL is a tribe whose circumcision is of the heart. That tribe is the lost sheep of the house of Israel that YAHUSHA came after. Read Matthew 15:24. Yea, He restored us by giving us His identification. The restoration of our identification is also the establishment of our purpose of receiving the ORACLES of YAH. The receiving of these oracles enables the rest of the tribes of YISHRAEL along with the GOYIM in the unfoldment of paradise on VA ERETZ. Indeed our Genesis is in the birth of Leah's fourth son in which the Priesthood of MELCHIZEDEK is established. The Hebrew Israelite is that the tribe of YAHUDAH.

HA SHAME
YAHUSHA

The TORAH Project Part 118

2011-11-23T19:10:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our focus upon YAHUSHA'S (Jesus) perspective of the revelation given to the NAVI (prophet) Moses termed the Torah Project. Within the Torah are revelations from YAH (God) that are hard to understand. Some of those revelations are MITZVOT (commandments). These MITZVOT are hard to understand yet they require our complete obedience if we are to enter into the cycle of CHAI (life). This EMET (truth) is confirmed in the following statement given to the NAVI Moses by YAH, it is written, “See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.” (Deuteronomy 30:15,16) In this disclosure, YAH reveals that the MITZVOT that He has given to us by way of revelation to the NAVI Moses are in reality instructions that when followed will engender the experience of CHAI.

On the other hand, failure to implement YAH'S instructions in our unfoldment will lead to the experience of METIM (death). Discerning this EMET aids us in understanding the agenda of the god of this world. Concerning his agenda, the SHOLIACH (apostle) Paul was given the following revelation. “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (II Corinthians 4:3,4) In this disclosure, it is revealed that HA SHATAN (Satan) is the intelligence behind the mind blindness suffered in OLAM (the world). In other words, it is the system that HA SHATAN has set up that gives rise to our ability to understand YAH'S instructions being hard. Thus we are to keep YAH'S instruction, even when we fail to understand them, that we might experience CHAI. Failure to keep YAH'S MITZVOT based upon our inability to understand them will give rise to the experience of METIM.

The KETHUVIM (scriptures) reveal that YAH has given us a space of time to correct ourselves. It is written, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. And the times of this ignorance God winked at; but now commandeth all men every where to repent.” (Acts 17:29,30) In this disclosure, the SHOLIACH Paul reveals that YAH is to be experienced SPIRITUALLY not a Materially. He goes on to reveal that our worshiping of YAH materially was winked at by the DIVINE. In other words, He gave a space of time for His BENEI (children) to repent of MATERIAL BASED worship. The time to change one's mind about MATERIAL BASED worship is over. To continue in MATERIAL BASED worship will not only be experienced as mind blindness, but also cause decomposition to occur in the mental, emotional and physical bodies until the second death is complete. Yea, the second death its physical death. The fact that physical death occurs in those who have received YAHUSHA HA MASHIYACH as their Redeemer is evidence that YAH is no longer winking, but requires a change of mind that will engender the unfoldment of ETERNAL LIFE.

The mysteries of those that are hard to understand yet when obeyed give rise to the unfoldment of ETERNAL Life are hid within the stories of our Patriarchs. Therefore let us look into the revelation given to the NAVI Moses that will aid us in being delivered from spiritual blindness and see with clarity what will be key in the unfoldment of CHAI OLAM (Eternal Life). The NAVI Moses wrote, “And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. And Laban gathered together all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her. And Laban gave unto his daughter Leah Zilpah his maid for an handmaid. And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? And Laban said, It must not be so done in our country, to give the younger before the firstborn. Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years. And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also. And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid. And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.” (Genesis 29:21-30) In this passage of KETHUVIM, YAH discloses to the NAVI Moses the subtlety of Laban as it was worked against YAACOB (Jacob). This Yea, just as YAACOB deceived his father ISAAC to receive the blessing of the BECHOR (firstborn), Laban deceived YAACOB in order to fulfill the custom of the marriage of the BECHOR. No doubt, the deception of this receiver was the response of the DIVINE ECONOMY in which we operate.

Concerning the DIVINE ECONOMY in which we operate, YAHUSHA HA MASHIYACH gave the SHOLIACH Paul the following revelation, it is written, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not.” (Galatians 6:7-9) In this disclosure, it is revealed that every action will be met with an equal or greater reaction. Understanding this to be a law at work in the DIVINE ECONOMY will aid in our motivation to do good. Yea, for obedience to the MITZVOT of YAH will give rise to the unfoldment of CHAI OLAM just as disobedience will engender the experience of METIM. This law is at work and it gave rise to our father YAACOB being deceived after deceiving.

The law of DIVINE RECOMPENSE will aid us in the unfoldment of CHAI OLAM. Our success is experienced as we align ourselves with His MITZVOT as revealed by the RUWACH HA QODESH.

HA SHAME
YAHUSHA

The TORAH Project Part 117

2011-11-21T21:21:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the presentation of the Torah Project. The Torah Project combines the sacred writings of the NAVI (prophet) Moses with the revelation of YAHUSHA HA MASHIYACH (Jesus the Messiah) to provide the Messianic People with instructions for our unfoldment in the Millennial Reign of MASHIYACH.

The Millennial Reign of MASHIYACH commences undetectable to OLAM (the world). This EMET (truth) can be seen in the parable of the Mustard Seed. YAHUSHA declared, “… The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.” (Matthew 13:31b,32) In this parable, YAHUSHA compares the unfoldment of MALCHUT YAH (the Kingdom of God) in OLAM to that of a mustard seed. Yea, just as the mustard seed is small and undetectable but grows into the largest herb, so shall it be with MALCHUT YAH, it begins undetectable and grows til the kingdoms of OLAM become the Kingdoms of YAH.

Concerning the EMET that the Kingdoms of OLAM are destined to become the Kingdoms of YAH, the SHOLIACH (apostle) John was given the following prophetic vision. He wrote, “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” (Revelation 11:15) In this prophetic vision, the SHOLIACH John is given a revelation disclosing a time in which the governments of OLAM will become the governments of MASHIYACH. In other words, every controlling influence of the GOYIM (nations) of OLAM are destined to come under the governance of YAHUSHA HA MASHIYACH. As aforementioned, the commencement of the transformation is likened to a Mustard Seed.

The undetectable commencement of MALCHUT YAH was described in the following way by YAHUSHA. He declared, “… The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” (Luke 17:20,21) In this disclosure, YAHUSHA reveals that it is the nature of MALCHUT YAH that makes Its commencement undetectable. The nature of MALCHUT YAH is spiritual, that is, invisible. Because of Its nature being invisible, it requires the New Birth to be seen. Read John 3:3. Once the New Birth occurs, one must practice introspection to see it. The practice of introspection occurs in the prayer of meditation. Thus the Millennial Reign of MASHIYACH commences as an Age of enlightenment in which the Messianic People are given to prayer of meditation that leads to introspection. As the MALCHUT YAH is seen within, the Messianic People will embody It empowering us to transform the people of OLAM. This is how the MALCHUT YAH becomes the governing force of OLAM. Yea, because of Its nature, the process is unstoppable. The unfoldment of this process has already commenced which discloses that we are in the commencement of the Millennial Reign of MASHIYACH.

YAHUSHA HA MASHIYACH will not return to sit on the throne (KESAY) at Jerusalem until all of His enemies are made His footstool. This EMET is confirmed in the following passage of KETHUVIM (scripture), it is written, “This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.” (Acts 2:32-36) In this disclosure, it is revealed that the Millennial Reign of MASHIYACH does not commence with His descending upon the throne at Jerusalem, but rather His return occurs after we have made His enemies His footstool. The commencement of the Millennial Reign is the commencement of the governments of OLAM becoming the Kingdoms of MASHIYACH as the hearts of men undergo transformation. Yea, YAHUSHA will not return until the transformation is complete.

With this thought in mind, let us continue with the revelation of our father YAACOB (Jacob) as given to the NAVI Moses. He wrote, “And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be? And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. Leah was tender eyed; but Rachel was beautiful and well favoured. And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter. And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me. And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.” (Genesis 29:15-20) In this passage of KETHUVIM, the NAVI Moses is given the revelation of the argument made between YAACOB and LABAN for the service that YAACOB would render while in LABAN'S MACHENAH (camp). The agreement was that YAACOB would serve LABAN seven years and in return, LABAN would give him RACHEL his younger daughter to marry.

Concerning service or servanthood, YAHUSHA taught that it gives rise to promotion in the economy of the MALCHUT YAH. He declared, “… Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Matthew 20:25-28) In this disclosure, YAHUSHA reveals the DIVINE ECONOMY of MALCHUT YAH. The DIVINE ECONOMY of MALCHUT YAH is the laws that govern the ECONOMY of the universe. In other words, in this teaching of YAHUSHA, He discloses that in this universe putting one's energy in the service of others will give rise to promotion. The promotion is experienced as the gaining of authority. The authority that is gained is the potential to influence thought, opinion and behavior. Thus it is impossible to serve others and not come to a time where you will gain the authority that gives rise to reigning in OLAM. This EMET discloses the thing that the Messianic People are destined to employ in order to execute our purpose of causing the Kingdoms of OLAM to become that MALCHUT of MASHIYACH. Yea, we must serve others in order to gain the authority that will empower us in influencing OLAM with the MALCHUT YAH that is hidden within. Yea, the sword that is in our mouths is wielded by service from the heart. The violence that has been perpetuated against us is to be met with the force of servanthood.

Our father YAACOB demonstrates this EMET in his journey. To elevate to the dream that YAH placed in his LEV (heart) required service in a strange land.

HA SHAME
YAHUSHA

The TORAH Project Part 116

2011-11-18T11:39:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the discussion on the subject termed the Torah Project. Unlike many of the commentaries written on the Torah, the Torah Project is the revelation of YAHUSHA HA MASHIYACH'S (Jesus the Messiah) perspective as He demonstrated it in DEBAR (word) and deed.

Concerning the DEBARIM (words) and MAASEEM (deeds) of YAHUSHA HA MASHIYACH, He gave us the following information, he declared, “… Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” (John 5:19) In this disclosure, YAHUSHA reveals that His DEBARIM and MAASEEM are the product of doing what He sees the ABBA (Father) do. The question is, How did YAHUSHA see that DEBARIM and MAASEEM of the ABBA? To answer this question is to receive instruction on how to do the works and greater works of YAHUSHA HA MASHIYACH.

YAHUSHA discloses in His sermon on the Mount the way He observed the DEBARIM and MAASEEM of the ABBA. He declared, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” (Matthew 5:17) In this revelation, YAHUSHA discloses that the DEBARIM and MAASEEM that He did was the embodiment of the Torah. In other words, He believed that the revelation given to the NAVI the (prophet) Moses by YAH YISHRAEL (the God of Israel) termed the Torah is insight into the DEBARIM and MAASEEM of the ABBA. To embody the DEBARIM and MAASEEM of the ABBA, YAHUSHA employed the RUWACH HA QODESH.

Mixing our EMUNAH with the redemptive works of YAHUSHA HA MASHIYACH is what empowers the Hebrew Israelite to do the works and greater works of YAHUSHA which is the embodiment of the Torah. Concerning this EMET (truth), the SHOLIACH (apostle) Paul gave us the following revelation. He wrote, “For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” (Romans 5:17) In this passage of KETHUVIM (scripture), the SHOLIACH Paul reveals that the result of mixing one's faith with the redemptive works of YAHUSHA HA MASHIYACH is receiving the gifts of grace and righteousness. With these gifts, we are able to transform the kingdoms of OLAM (the world) into the MALCHUT (Kingdom) of YAH.

No doubt, it is the transformation of the kingdoms of this world into the MALCHUT YAH that YAHUSHA is making reference to when He declares, “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” (John 14:12) In this passage of scripture, YAHUSHA discloses that doing the works and greater works that He did is the result of His return unto the ABBA. YAHUSHA's return unto the ABBA is what gives rise to those who have mixed their EMUNAH with His redemptive works receiving the same RUWACH that empowered Him and raised Him from the METIM (dead). Read John 16:7.

Concerning the EMET that we are empowered with the same RUWACH that gave rise to YAHUSHA embodying the Torah and raising Him from METIM, the SHOLIACH Paul wrote “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Romans 8:10,11) In this passage of KETHUVIM, not only does the SHOLIACH Paul give us the revelation that it is the same RUWACH that is in YAHUSHA that we have received, but also that the RUWACH is the power to transform our bodies from mortal to Immortal. The transformation is the result of embodying the DEBARIM and MAASEEM of the Torah as revealed by the RUWACH HA QODESH.

In this lesson, we shall continue to observe the events that gave rise to the unfoldment of our father YAACOB'S transformation that is an ensample to what we undergo in the revelation of the Everlasting Nation (AM YISHRAEL) in OLAM. The NAVI (prophet) Moses was inspired to write, “And while he yet spake with them, Rachel came with her father's sheep: for she kept them. And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother. And Jacob kissed Rachel, and lifted up his voice, and wept. And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father. And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.” (Genesis 29:9-14) In this passage of scripture, it is disclosed to the NAVI Moses of YAACOB'S entrance into the MACHANEH (camp) of his uncle on his mother's side. His mannerisms gave rise to a smooth transition into the MACHANEH of Laban. YAHUSHA taught the importance of transitioning in His parable of the unjust steward. Read Luke 16:1-12.

In the parable of the unjust steward, his actions that gave rise to being received by those who owed his lord were deemed wisdom by his lord. No doubt, this is a great teaching for those of us who are still in the Captivity, yea, rather than to contend with the nations of this world, we must employee the wisdom of nonviolence if we are to win them. The nonviolent tactic will not only give rise to making a smooth transition, but also to winning their hearts to the ways of YAH. Read Romans 12:20,21.

YAHUSHA also disclosed in the parable of the unjust steward that the way we handle the things that belong to others determines what we shall receive. This EMET is demonstrated in YAACOB'S handling of the watering of Laban's sheep at the commencement of the transition. Later on, the practicing of this principle will prove to give rise to the successful building of wealth in the CHAI (life) of our patriarch YAACOB. Indeed, the perspective of YAHUSHA HA MASHIYACH'S revelation on the challenge of transition experienced by YAACOB gives rise to experiencing the promise of YAH'S blessings while in the DIASPORA.

HA SHAME
YAHUSHA

The TORAH Project Part 115

2011-11-17T17:06:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the doctrine termed the Torah Project. The Torah Project gives rise to the experience of being set apart when mixed with EMUNAH (faith). As Hebrew Israelites, we are not to be of this OLAM (world). Concerning this EMET (truth), the SHOLIACH (apostle) Paul gave the following instructions, he wrote, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. ” (II Corinthians 6:14-18) In this passage is KETHUVIM (scripture), the SHOLIACH Paul instructs that those of us who have mixed our EMUNAH with the redemptive works of YAHUSHA HA MASHIYACH (Jesus the Messiah) are destined to live a lifestyle that is set apart, that is, separate from the world. The lifestyle that He is making reference to is termed TZADAKAH (righteousness). Entrance into TZADAKAH is entrance into the cycle of CHAYIM OLAM (Everlasting Life).

Entrance into CHAYIM OLAM is experienced as a Conscious Union with YAH (God). The realization of a Conscious Union with YAH gives rise to It being actualized into the physical, emotional and mental vehicles of the human conscious experience. When the Conscious Union with YAH is actualized into these vehicles, the manifestation is one of incorruptibleness, glory, power and Physical Immortality. The SHOLIACH Paul wrote, “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body.” (I Corinthians 15:42-44a) In this passage of scripture, the resurrection that the SHOLIACH Paul is making reference to is transliterated into the Hebrew word TEKEYAH. TEKEYAH is indicative of receiving an EMET that gives rise to walking in the newness of life when mixed with EMUNAH. Yea, the EMET that through the redemptive works of YAHUSHA HA MASHIYACH we enter into a Conscious Union with YAH gives rise to the experience of TEKEYAH when mixed with EMUNAH. Once TEKEYAH is experienced, a commitment to feasting upon a fresh revelation from YAH daily will actualize It into your physical, emotional and mental bodies.

The revelation that our father YAACOB received in his dream at Bethel is an EMET that he was destined to actualize into being. Therefore let us look at the DERECH (way) in which he walked after his dream of clarity. The NAVI (prophet) Moses was inspired to write, “Then Jacob went on his journey, and came into the land of the people of the east. And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth. And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we. And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep. And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them. And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.” (Genesis 29:1-8) In this passage of KETHUVIM, YAH YISHRAEL (the God of Israel) discloses to the NAVI Moses the next event to take note of in the journey of our father YAACOB after receiving the revelation at BETHEL.

The teaching of YAHUSHA discloses that after receiving revelation or illumination, one is destined to experience challenge. He disclosed to the writer of IVRIIM (Hebrews) the following, it is written, “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” (Hebrews 10:32 In this passage of KETHUVIM, it is confirmed that illumination is followed by challenge. Yea, the challenge is designed to cause what has been received to be transformed from belief to experience.

There is a distinct difference between sensing and experiencing. When something is sensed, it simply has been touched by the afferent and efferent mental waves and translated into mindstuff which is then presented to the RUWACH. On the other hand, to experience implies that it has undergone a process of inquisition in which the questions are asked and answered as to What is the substance of the thing? What is the quality of the thing? What is the cause of the thing and what is the purpose of the thing? It is only when these questions are answered that experience takes place. The challenge that is undergone after illumination is designed to receive the answers that give rise to experience. Then what is experienced can be actualized into being.

The journey of our father YAACOB after the illumination is what gave rise to him actualizing the promises of YAH into being. Yea, to unfold the promise of multiplicity engendering our great nation required his successful responses to the challenges when he reached the land of Haran. Likewise, after receiving the dreams that YAH has placed in our LEVOT (hearts), the journey of challenge begins.

HA SHAME
YAHUSHA

The TORAH Project Part 114

2011-11-16T11:55:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. In the previous discussion, it was disclosed that YAH (God) is multidimensional in His communication with His BENEI (children). In other words, YAH YISHRAEL (the God of Israel) employees diverse ways to convey messages to the Hebrew Israelite. Since the Hebrew Israelite has been given the responsibility of revealing the oracles of YAH YISHRAEL to OLAM (the world), we are destined to become familiar with the Multidimensional Communication System of YAH.

The EMET (truth) that the responsibility of revealing the oracles of YAH to OLAM is confirmed in the following revelation, it is written, “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.” (Romans 3:1,2) In this disclosure, the SHOLIACH (apostle) Paul reveals that the oracles of YAH have been committed unto the YAHUDIM (Jews). The term YAHUDIM is one that is descriptive of the Hebrew Israelite. In other words, the Hebrew Israelite has been given the assignment of receiving the communications of YAH.

The assignment of receiving the communications of YAH transforms the Hebrew Israelite Nation into a priestly AM (nation). This EMET is confirmed in the Torah. It is written, “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” (Exodus 19:5,6) In this disclosure, it is confirmed that the Hebrew Israelite Nation has been given the awesome task of being a Kingdom of Priests. As a MALCHUT COHANIM (Kingdom of Priests), we have the awesome responsibility of entering into the presence of YAH and receiving messages, that is, instructions, for ourselves as well as the rest of OLAM.

To further substantiate that the Hebrew Israelite is destined to receive messages and instructions from YAH in behalf of OLAM, YAHUSHA HA MASHIYACH (Jesus the Messiah) gave the following revelation to His TALMIDIM (disciples). He declared, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” (Matthew 11:40) In this disclosure, YAHUSHA is directing this statement to the Hebrew Israelite. The directive is to say that OLAM cannot go around the Hebrew Israelite in order to receive revelations from YAH. Any attempt to do so will give rise to the experience of error, thus making the reception of the Hebrew Israelite essential in the receiving of EMET from YAH.

In other words, the rejection of the Hebrew Israelite is the rejection of YAHUSHA which is rejecting the DEBAR (Word) of YAH. To substantiate this EMET, YAHUSHA declared, “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” (John 15:18-20) In this disclosure, YAHUSHA reveals that the Hebrew Israelite that has accepted Him as MASHIYACH abiding in His instructions is one with Him. To reject YAHUSHA is to reject the Hebrew Israelite and to reject the Hebrew Israelite is to reject YAHUSHA. Yea, as Hebrew Israelites, we are a Messianic People. As a Messianic People, we are destined to be received by OLAM as the only true messengers of YAH. This is an awesome responsibility for the Hebrew Israelite requiring that we become familiar with the MULTIDIMENSIONAL COMMUNICATION SYSTEM employed by YAH.

In the previous lesson, we learned that within the MULTIDIMENSIONAL COMMUNICATION SYSTEM of YAH, He employs dreams (KAALOMOT). Let us continue to examine our father YAACOB'S KAALOMOT and his response as a teaching aiding us in the unfoldment of our assignment. The NAVI (prophet) Moses wrote, “And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Beth–el: but the name of that city was called Luz at the first. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the LORD be my God: And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.” (Genesis 28:16-22) In this passage of KETHUVIM (scripture), YAH YISHRAEL discloses to the NAVI Moses YAACOB'S response to the dream that he had received. YAACOB does not take the dream lightly, but rather marks the place in which it occurs by pouring oil on top of the stones naming the place BETHEL, which means house of YAH, and vowing a vow unto YAH. Yea, this response was given great consideration by YAHUSHA.

The consideration of the dream and response of YAACOB by YAHUSHA gave rise to Him making the following statement, it is written, “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” (John 1:51) In this passage of KETHUVIM, YAHUSHA was responding to the recognition of His identity as the Son of YAH, the MELECH (King) of YISHRAEL. Yea, it is the recognition of His true identification that establishes a line of communication between YAH and ADAM (man).

The ladder that bridges the gap between YAH and ADAM is YAHUSHA. Indeed, His Majesty is the line in which the messengers of YAH travel upon. Our father YAACOB understood this EMET and marked it. YAHUSHA understood this EMET and revealed Himself to be that which YAACOB established as a foundation for himself and the Hebrew Israelite. Now is the time for the Hebrew Israelite to understand the role which YAH YISHRAEL has given to us and how it is fulfilled through MASHIYACH. Divine Communication is our foundation for the actualization of our purpose in OLAM.

HA SHAME
YAHUSHA

The TORAH Project Part 113

2011-11-16T00:02:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our discussion on the subject termed the Torah Project. The Torah Project is destined to disclose the multidimensional ways in which YAHUAH (the name of God the Father) communicates with His BENEI (children).

One of the strategies that HA SHATAN (Satan) employs to perpetuate the deception that is experienced by those who undergo the human conscious experience is to sabotage the lines of communication between YAHUAH and His BENEI. Concerning this EMET (truth), we have been given the following prophecies, it is written, “Moreover the word of the LORD came unto me, saying, Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” (Ezekiel 28:11-15) In this prophetic utterance, the nature of HA SHATAN is disclosed. Yea, he has a desirable appearance, but inwardly he is filled with AVON (iniquity). AVON is a state in which the nature is not in concert with YAH (God). The nature that is not in concert with YAH will oppose both YAH’S person and interest. The description of HA SHATAN in this prophetic utterance sheds light upon the way in which the opposition is perpetrated. Yea, it is done by covering what is out of congruency with YAH with that which is desirable.

To further describe the desirable covering that HA SHATAN employs, we are given the following prophetic description. It is written, “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” (Isaiah 14:12-14) In this prophetic description, not only are we shown the strategy that HA SHATAN employs to deceive the kingdoms of OLAM (the world), but also his motivation. Yea, they are one in the same - HA SHATAN deceives by employing a false image of YAH with the intent of becoming YAH. Indeed the desire to become YAH is demonic in nature.

On the other hand, the Plan of YAH is to individualize His RUWACH with the intention of becoming man. To implement His Plan, He blew Himself into an individual form called a physical body. Read Genesis 2:7. In order to tempt CHUWAH (Eve), HA SHATAN deceived her into believing that YAH did not create her in His own IMAGE, that only by eating of the tree of the knowledge of TOV (good) and RA (evil) could she become like YAH. Read Genesis 3:1-6. Ever since the fall, HA SHATAN has employed the deception to seek to become that which we already are. This deception gives rise to a break down of the lines of communication with YAH because of Conscious Separation. To restore these lines of communication, one of the multidimensional ways that YAH communicates with us is through KAALOMOT (dreams).

The EMET that YAH employs KAALOMOT as one of the ways in which He communicates with His BENEI can be seen in the revelation of YAACOB’S journey to the BAYIT (house) of his uncle LABAN. The NAVI (prophet) Moses wrote, “And Jacob went out from Beer–sheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” (Genesis 28:10-15) In this passage of KETHUVIM (scripture), YAH YISHRAEL (the God of Israel) discloses to the NAVI Moses the dream that He gave to our father YAACOB en route to his DODE (uncle’s) BAYIT LABAN. No doubt, the dream was given in order to both instruct YAACOB as well as to assure him that the blessing of the BECHOR (firstborn) received from ISAAC was the will of YAH. The dream was one of clarity. In other words, it disclosed the unfoldment of YAH’S interest in behalf of our father ABRAHAM and his ZERA (seed). In the dream, the promise of land was reaffirmed, the promise of multiplicity was reaffirmed, the affect of the ZERA upon the GOYIM (Gentile) nations was reaffirmed, and the promise of Eternal Companionship is established in his DERECH (walk). No doubt, the things that YAH revealed to YAACOB in the dream would give rise to a renewed confidence that will engender a great recompense of reward.

The dream of clarity experienced by our father YAACOB establishes with us a pattern that we are destined to observe. That pattern is to be attentive to those things that we dream about. The first coming of YAHUSHA HA MASHIYACH (Jesus the Messiah) and the redemptive work that He did gave rise to receiving the RUWACH of dreams and visions. This EMET was confirmed in the sermon given by the SHOLIACH (apostle) Peter after the outpouring of the RUWACH HA QODESH. He proclaimed, “… Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16 But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2:14b-17) In this passage of KETHUVIM, the SHOLIACH Peter discloses the effect of the redemptive works upon humanity. Yea, the redemptive works open up a door of communication with YAH that gives rise to receiving instructions in the visions of the night even as our father YAACOB did. Therefore we are destined to turn our attention to our dreams understanding that they are communications from YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 112

2011-11-14T20:10:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue the dialogue on the subject termed the Torah Project. The Torah Project is destined to advance the interest of YAH YISHRAEL (the God of Israel) in VA ERETZ (the earth). The interest of YAH YISHRAEL gives rise to ADAM'S (humanity's) re-entrance into the cycle of CHAYIM OLAM (Eternal Life).

ADAM'S re-entrance into the cycle of CHAYIM OLAM commences with TESHUVAH (repentance). TESHUVAH is a change of mind that gives rise to a change of action. The standard that ADAM is destined to employee in the execution of TESHUVAH is that which is established in the Torah Project. Yea, the Torah Project is the perspective of His Majesty YAHUSHA HA MASHIYACH (Jesus the Messiah) of the revelation of YAH YISHRAEL given to the NAVI (prophet) Moses. The perspective of YAHUSHA HA MASHIYACH revelation of YAH YISHRAEL given to the NAVI Moses is the elevated consciousness of INFINITE MIND belonging to those who are consciously unfolding CHAYIM OLAM. Those who are consciously unfolding CHAYIM OLAM are what is termed IMMORTALS.

IMMORTALITY commences with our return to a Conscious Union with YAH YISHRAEL. The return to a Conscious Union with YAH YISHRAEL is a free gift obtained by mixing our EMUNAH (faith) with the redemptive works of YAHUSHA. To confirm this EMET (truth), the SHOLIACH (apostle) Paul was given the following revelation. He wrote, “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:22,23) In this disclosure, the revelation is that CHAYIM OLAM is a free gift received by those who mix their EMUNAH with the redemptive works of YAHUSHA. The gift of CHAYIM OLAM transforms the dead soul into a quickening spirit.

The transformation into a quickening RUWACH (spirit) is the receiving of KOWACH to put on physical IMMORTALITY. To confirm this EMET (truth), the SHOLIACH Paul was given the following revelation. He wrote, “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” (Romans 8:10-13) In this passage of KETHUVIM (scripture), the SHOLIACH discloses that the free gift of CHAYIM OLAM that is the RUWACH of His Majesty is the power to overcome physical METIM (death). He further reveals that to actualize that power into the physical body, one must mortify the deeds of the flesh through the revelations of His Majesty given as a result of being strengthened inwardly with might by His RUWACH.

As suggested, the Torah Project is given to assist in our re-entrance into CHAYIM OLAM where we are made conscious of our union with YAH YISHRAEL as well as positioned to receive the revelation that gives rise to actualizing our Conscious Union in our physical bodies. When the actualization is complete, the physical body is changed from MORTAL to IMMORTAL. The revelation given to the NAVI Moses by YAH YISHRAEL as explained by YAHUSHA in this lesson will aid us in advancing this interest of YAH.

The NAVI Moses wrote, “When Esau saw that Isaac had blessed Jacob, and sent him away to Padan–aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; And that Jacob obeyed his father and his mother, and was gone to Padan–aram; And Esau seeing that the daughters of Canaan pleased not Isaac his father; Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.” (Genesis 28:6-9) In this passage of KETHUVIM, the revelation of YAACOB'S obedience to his father and mother is contrasted with Esau's reaction to his obedience.

YAHUSHA demonstrated that obedience is the KOWACH to change the position of many from condemnation to CHAI (life). It is written, “For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.” (Romans 5:17-19) In this disclosure, the KOWACH of one man's obedience to YAH YISHRAEL will endow others with the same KOWACH. It is further disclosed that the KOWACH that gives rise to obedience is not earned, but the result of the obedience of MASHIYACH. Employing the gift of righteousness is what gives rise to reigning in CHAI.

The reign in CHAI established through the gift of righteousness cannot be exercised by human effort. Just as Esau sought the attention of his father ISAAC by marrying the daughter of ISHMAEL, the attempt would prove to be one of failure for it was not motivated by the blessing, but rather by envy. Only the righteousness that is motivated by the free gift of the RUWACH of His Majesty will prove to be successful in the unfoldment of YAH'S interest in VA ERETZ.

Like our ABBA YAACOB, let us continue with a lifestyle that is motivated by the obedience of YAHUSHA HA MASHIYACH and unfold the CHAYIM OLAM that we have received as a free gift from YAH YISHRAEL.

HA SHAME
YAHUSHA

The TORAH Project Part 111

2011-11-09T19:58:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our focus upon the subject termed the Torah Project. The Torah Project is destined to aid us in our ascension into the Higher Levels of the human conscious experience. YAHUSHA HA MASHIYACH (Jesus the Messiah) taught that we are to pursue perfection. He declared, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48) In this passage of KETHUVIM (scripture), the perfection that YAHUSHA is making reference to is that of proficiency. In other words, we are to pursue a course that gives rise to constant, consistent, sustainable improvement. Yea, in this pursuit, we go from glory to glory. Read II Corinthians 3:17,18.

The pursuit of a lifestyle that gives rise to constant, consistent, sustainable improvement is an ascension into the KABOD (glory) of YAH (God). In this pursuit, YAHUSHA reveals Himself to be our paradigm. He declared when warned by some Pharisees that Herod sought His CHAI (life), “… Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.” (Luke 13:32) In this disclosure, YAHUSHA speaks of being perfected on the third day. The day that He is making reference to as the third day is that of His resurrection after His crucifixion.

To confirm the EMET that the reference He makes to the third day as being that of His TEE-KEE-YAT HAMETIM (resurrection), we are given the following revelation, “Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.” (John 2:19-22) In this disclosure, it is revealed that YAHUSHA had prophesied of being raised from the dead after three days. Further examination of the third day reveals that His TEE-KEE-YAT HAMETIM was only the beginning of His perfection; to complete it, He had to ascend unto the ABBA (Father).

Concerning His ascension unto the ABBA, we are given the following information, it is written, “… Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” (John 20:17) These words (DEBARIM) were spoken by YAHUSHA on the day of His TEE-KEE-YAT HAMETIM to Mary, one of His TAL-MEE-DAH (disciple). He instructs her not to touch Him. No doubt, this is because His perfection was not yet complete, it required ascension into the presence of YAHUAH (the name of YAH the Father). As suggested, the Torah Project is given to aid us in doing the works that He did. Ascension is one of those works. Indeed it will give rise to our perfection and attainment of Physical Immortality.

With these thoughts in mind, let us proceed with the unfoldment of the revelation given to the NAVI (prophet) Moses from the perspective of YAHUSHA. He wrote, “And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. Arise, go to Padan–aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother. And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. And Isaac sent away Jacob: and he went to Padan–aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.” (Genesis 28:1-5) In this passage of KETHUVIM (scripture), we are given the revelation of Jacob's departure from his father's BAYIT (house) to go to the place where Laban his uncle resided. Jacob's mission was to obtain a wife out of his uncles BAYIT. His obedience to the mission would please both his ABBA and EMMA (mother) who detested the marriage of Esau to the daughters of CANAAN. Not only would it please his parents, but it would also put him out of harms way for Esau sought his CHAI.

No doubt, Isaac blessing YAACOB (Jacob) before commencing his journey with the promises given to him by his father Abraham was confirmation that the Blessing of the BECHOR (firstborn) was in effect.

YAHUSHA taught that our election to this position of favor is not a product of our ingenuity, but of the sovereignty of YAH. We are mindful of the DEBARIM of the SHOLIACH (apostle) Paul who wrote, “(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.” (Romans 9:11-13) In this disclosure, the SHOLIACH Paul reveals that the favor shown towards YAACOB even amid his practice of deception was based upon the sovereignty of YAH. Yea, those who YAH has selected are destined to succeed in bringing forth His Interest. The Interest of YAH is to perform the promise made to our ABBA Abraham of becoming an Everlasting Nation.

The Everlasting Nation is a nation of Immortals who reign with His Majesty YAHUSHA in the Promised Land. Our attainment of Physical Immortality is the product of Ascension into the Higher Levels of the Human Conscious Experience. Once the attainment occurs, we will return to the land that was promised to our ABBA Abraham taking the MALCHUT (Kingdom) by force. Read Revelation 19:11-21. Like YAACOB, we have been sent away from the ABBA'S BAYIT to fulfill the mission. Yea, the mission is the gathering of the bride and her preparation that afterwards we might return to HA ERETZ (the Land).

HA SHAME
YAHUSHA

The TORAH Project Part 110

2011-11-08T22:23:00.000-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue the dialogue on the subject termed the Torah Project. BINAH (wisdom) cries out from the perspective of His Majesty YAHUSHA (Jesus) concerning the revelations given to the NAVI (prophet) Moses found in the Torah. The BINAH that is gives rise to the advancement of YAH'S (God's) interest in OLAM (the world).

One of the interests of YAH that He desires to unfold in OLAM is the manifestation of physical IMMORTALITY in His BENEI (children). Physical IMMORTALITY is not to be earned by YAH BENEI, but rather it is a gift. This EMET (truth) is confirmed in the following passage of KETHUVIM (scripture). It is written, “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:22,23) In this disclosure, not only is it revealed that CHAI OLAM (Everlasting Life) is a gift, but also the fruit thereof. Truth is hidden life being made manifest. The fruit or manifestation of CHAI OLAM is Holiness, that is, set apart for advancing the interests of YAH. The interest of YAH commences with the revelation given to the NAVI Moses and is expanded upon throughout the rest of the Bible. To declare that the entire Bible is not the interest of YAH is the manifestation of METIM (death). Yea, METIM is separation from YAH and His interest.

As suggested, the BINAH experienced in the perspective of YAHUSHA concerning the Torah is in concert with the unfoldment of CHAI OLAM. To receive this BINAH, MELECH (King) SCHLOMO (Solomon) gave the following instructions, it is written, “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased.” (Proverbs 9:10,11) In this disclosure, MELECH SCHLOMO reveals that to commence receiving the BINAH that engenders the unfoldment of CHAI OLAM, one must possess what is termed the fear of the Lord. The IVRI (Hebrew) transliteration is for the word fear is YIRAH. The IVRI transliteration YIRAH implies to reverence. Thus the YIRAH of ADONAI (Lord) is to reverence what YAH reverences. In other words, we are to treasure the things that YAH treasures above all else if we desired the BINAH of YAH.

Concerning treasuring the things that YAH treasures above all else, His Majesty YAHUSHA gave the following instructions. He declared, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: where your treasure is, there will your heart be also.” (Matthew 6:19-21) In this disclosure, YAHUSHA reveals that the heart is the seat were treasuring occurs. Therefore what is treasured is a revelation of the condition of the heart. To treasure what YAH treasures, that is, His interest, is to be in Conscious Union with YAH. To be in Conscious Union with YAH is to possess CHAI OLAM.

On the other hand, to treasure one's own interest above YAH'S interest is to treasure that which is upon the earth. Treasuring that which is upon the earth above YAH'S interest is a revelation of the heart being separated from YAH which is METIM. To maintain a Conscious Union with YAH, which is a free gift, one must continue receiving messages that will give rise to advancing YAH'S interest. With this EMET in mind, let us trek further into the revelation given to the NAVI Moses concerning the AGGADAH of YAACOB (Jacob) receiving the blessing of the BECHOR (firstborn).

NAVI Moses wrote, “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran; And tarry with him a few days, until thy brother's fury turn away; Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day? And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?” (Genesis 27:41-46) In this passage of KETHUVIM (scripture), YAHUAH discloses to the NAVI Moses the plan of Esau to slay YAACOB for receiving the blessing of the BECHOR. The plan of Esau to slay YAACOB is told to their mother REBEKAH. In order to preserve both sons, again REBEKAH devises a higher plan of preservation, she would request that ISAAC would send YAACOB to her brother's house to receive a wife expressing her displeasure with the local women that Esau had wed. This would deliver YAACOB from the plan of Esau to slay him. Again her counsel was received by ISAAC and he sends YAACOB away.

Although the hatred of Esau may seem to be justified, His Majesty taught otherwise. He declared, “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.” (Matthew 5:38-40) In this instruction, YAHUSHA discloses that we are to give a nonviolent response to those who wrong us. The response of nonviolence is that which advances the interest of YAH. As disclosed, the interest that we are speaking of in particular is that of CHAI OLAM. The response of Esau although it may seem to be justified would give rise to the experience of METIM which is opposed to what YAH treasures. As suggested, to treasure what YAH treasures is the beginning of BINAH. Had Esau treasured what YAH treasured instead of a root of bitterness being in his LEV (heart), he would have processed the BINAH of YAH. Read Hebrews 12:15. The unfoldment of CHAI OLAM and the manifestation of Physical IMMORTALITY is hindered by harboring thoughts that opposed the interest of YAH. Yea, let us be as wise as a serpent but harmless as a dove and unfold PHYSICAL IMMORTALITY.

HA SHAME
YAHUSHA

The TORAH Project Part 109

2011-11-07T15:33:00.002-05:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with our contemplation of the seed termed the Torah Project. The Torah Project which is the seed of contemplation from YAH (God) when meditated upon will engender the experience of DIVINE VISION.

The SHOLIACH (apostle) John disclosed DIVINE VISION to be threefold in nature in his writing termed REVELATION. He wrote, “And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.” (Revelation 1:17-19) In this disclosure, we are made witness to the ordination of the SHOLIACH John has a MALACH (messenger) of MASHIYACH (Messiah). The ordination occurred as YAHUSHA HA MASHIYACH (Jesus the Messiah) laid His right hand upon the SHOLIACH John and commissioned him to write what he had seen, is seen and will see. The laying on the right-hand upon the SHOLIACH John by YAHUSHA signifies the impartation of DIVINE AUTHORITY in order to receive DIVINE REVELATION. Indeed this is a disclosure of PROTOCOL in MALCHUT (Kingdom) of YAH revealing that before one can receive DIVINE REVELATION from YAH, the impartation of DIVINE AUTHORITY MUST OCCUR.

It is further disclosed that DIVINE REVELATION is threefold in nature, yea, it is a VISION of the past, present and future. Unlike the claim of those who disguise themselves as prophets, wearing the closing of one who sees into the future, DIVINE VISION from YAH embraces all three tenses in time, thus enabling the VISION to employ DIVINE THOUGHTS, WORDS and ACTION that are to be employed in the present from the viewpoint of the past and future. Understanding that the Torah Project is YAH'S ZERA (seed) containing within it many seeds will be like unto receiving the authority to gain insight into DIVINE VISION. As suggested, the sight that is gained will engender the experience of walking in concert with YAH and the unfoldment of MALCHUT YAH in VA ERETZ (the earth).

The unfoldment of MALCHUT YAH in VA ERETZ by meditation upon the ZERA is the product of mixing it with EMUNAH (faith). To mix with EMUNAH is a process. First one must hear. Read Romans 10:17. After hearing, one must study what was heard. Read II Timothy 2:15. Thirdly, one must embody what has been studied through testing. Read Matthew 13:18-23. Once these steps have been successfully undergone, one becomes a master of what he had heard which is EMUNAH. Read II Timothy 2:5.

With the understanding that the DIVINE VISION we are given we are to become masters of, let us contemplate the revelation given to the NAVI Moses concerning the AGGADAH (story) of YAACOB (Jacob) receiving the blessing of ISAAC. He wrote, “And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me. And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau. And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed. And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. And he said, Thy brother came with subtilty, and hath taken away thy blessing. And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son? And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.” (Genesis 27:30-40) In this disclosure, YAH reveals to the NAVI Moses the dynamics that occurred in ISAAC'S tent when Esau returned prepared to receive the blessing of the BECHOR (firstborn). YAHUSHA taught that it was Esau's attitude toward the birthright that gave rise to YAACOB being empowered to receive the blessing of the BECHOR.

The EMET (truth) that it was Esau's attitude toward the birthright that gave rise to YAACOB being empowered to receive the blessing of the BECHOR is revealed in the following passage of KETHUVIM (scripture), it is written, “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.” (Hebrews 12:15-17) In this disclosure, it is revealed that Esau's devaluing of the birthright is what gave rise to losing the blessing of the BECHOR. The birthright is the right to perform priestly duties in behalf of the MISHPACHAH (family). In other words, it is entrance into the heavens. His devaluing of the heavenly treasures gave rise to the loss of earthly treasures. Yea, YAHUSHA taught to lay up treasures in heaven. Read Matthew 6:19-21. The loss of earthly treasures by devaluing heavenly treasures is a revelation that heaven reigns over earth.

The loss of Esau's earthly authority was the result of the value system he entertained, not the subtlety of YAACOB. Therefore be mindful of this AGGADAH in your times of meditation, yea, the heavens reign.

HA SHAME
YAHUSHA

The TORAH Project Part 108

2011-11-03T15:29:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our focus upon the revelation given to the NAVI (prophet) Moses from the perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah). YAHUSHA'S perspective of the revelation given to the NAVI Moses is the prophetic utterance from SHAMAYIM (heaven) that will restore ADAM (humanity) back to our original position before the Fall. Before the Fall, YAH (God) had predetermined the human conscious experience to be Infinite in nature. The Infinite nature of the human conscious experience renders those who undergo it as IMMORTALS. In other words, there was to be no death (METIM) in humanity. Yea, those who undergo the human conscious experience were not destined to die, but to experience CHAI (life) without end. The destiny determined by YAH for those who undergo the human conscious experience disclosed that METIM is the enemy of YAH.

YAH has deposited His RUWACH in those who have mixed their EMUNAH (faith) with the redemptive works of YAHUSHA HA MASHIYACH. Concerning this EMET (truth), the SHOLIACH (apostle) Paul was given the following revelation, he wrote, “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” (Romans 8:10-13) In this disclosure, it is revealed that the same RUWACH that raised up MASHIYACH from the dead is the RUWACH of the believer. In other words, latent within everyone who has mixed their EMUNAH with the redemptive works of YAHUSHA has power over YAH'S enemy METIM. Furthermore, the revelation of how to tap into this potential is given. Yea, to tap into the KOWACH (power) to transcend YAH'S enemy METIM, we must mortify the deeds of the carnal mind by fortifying the deeds of the mind of MASHIYACH. Thus the ability to discern the difference between the mind of MASHIYACH and the mind of the flesh is essential in overcoming YAH'S enemy METIM.

The thought of overcoming YAH'S enemy METIM is that which should be entertained by BENEI YAH (the children of YAH). In other words, we should not succumb to the lie of HA SHATAN that we must all die, but rather pursue a lifestyle that entertains CHAI. To substantiate this EMET, the SHOLIACH Paul was inspired to write, “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” (I Corinthians 15:51-53) In this disclosure, the revelation that we should entertain CHAI rather than to prepare for METIM has made clear. Yea, if we are to put on IMMORTALITY, then we are destined to look for revelations from the heavenly MIND of MASHIYACH that reveals CHAI rather than the thoughts of the mind of the flesh that focus on METIM.

The mind that focuses upon METIM was obtained through the description of HA SHATAN in the garden of EDEN. Thus to avoid descending back into the lower levels of the mind where death is experienced, after we have obtained the Mind of MASHIYACH, we must be able to discern deception. The revelation given to the NAVI Moses will enable us in gaining the understanding of deception.

The NAVI Moses wrote, “And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son? And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me. And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him. And he said, Art thou my very son Esau? And he said, I am. And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank. And his father Isaac said unto him, Come near now, and kiss me, my son. And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed: Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.” (Genesis 27:18-29) In this passage of KETHUVIM, the NAVI Moses received the revelation of Jacob deceiving ISAAC in order to receive the BLESSING of the BECHOR (firstborn). The description employed by YAACOB was a predetermined Plan that commenced in his mother REBEKAH. As aforementioned, the PLAN originating in REBEKAH was based upon the revelation she had received before the birth of her two sons declaring that the older will serve the younger (Read Genesis 25:23.)

The deception entailed disguising the identity of YAACOB with that of his brother ESAU. This discloses that deception will involve disguise. If the disguise remains undetected, then the deception is destined to succeed.

YAHUSHA warns us that deception will be perpetrated against those that mix their EMUNAH with His redemptive works. He declared, “Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” (Matthew 7:15-20) In this disclosure, YAHUSHA reveals that false prophets will come to perpetrate deception upon the believer. No doubt, the deception is purposed to rob the believer of the Conscious Union with the RUWACH that gives us the KOWACH to overcome METIM.

The false prophet implements the deception by disguising him/her self with that of a true prophet, then proceeds to rob us of our Conscious Union with RUWACH by tempting us to eat the fruit of their DEBARIM (words). Yea, their words are a mixture of truth and error. If the believer partakes of the fruit of the false prophet which is the mixture of DEBARIM of truth and error, the Union will dissolve creating separation from YAH in the mind that gives rise to physical death. Thus we must judge what we hear before studying what has been heard. Yea, studying what we have heard is how we chew on the fruit.

The recognition of the deceiver is essential in this season of the regeneration if we are to overcome physical METIM.

HA SHAME
YAHUSHA

The TORAH Project Part 107

2011-11-01T11:26:00.000-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our focus upon the subject termed the Torah Project. The perspective of YAHUSHA HA MASHIYACH (Jesus the Messiah) on the revelation given to the NAVI (prophet) Moses by YAHUAH (YHWH) will engender the RUWACH of judgment in all things. Concerning judgment, the SHOLIACH (apostle) Paul was given the following revelation from YAHUSHA, he wrote, “But he that is spiritual judgeth all things, yet he himself is judged of no man.” (I Corinthians 2:15) In this disclosure, the SHOLIACH Paul is given a revelation that judgment is spiritual in nature. To be spiritual in nature is indicative of being in a Conscience Union with YAH (God). A Conscience Union with YAH expresses Itself as thinking YAH'S thoughts. These thoughts of YAH are the product of the EMET (truth) unfolding Itself in the mind. When truth unfolds Itself in the Mind, it engenders the experience of participating in the determinate counsel of YAH that ensures what He has decreed.

The determinate counsel of YAH that ensures what He has decreed will come to pass exists outside the ability of the finite mind's comprehension. The EMET that DIVINE JUDGMENT exists outside the comprehension of the finite mind gives rise to those who occupy the finite mind viewing YAH'S DECISIONS as foolishness. For this reason, the SHOLIACH Paul is given the following revelation, he wrote, “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” (I Corinthians 1:21-24) In this disclosure, the SHOLIACH Paul is given the revelation that the wisdom of YAH is often viewed as foolishness by man. The man that the SHOLIACH is making reference to are those who occupy the lower levels of the mind, that is, the finite or carnal mind. Yea, the finite or carnal mind is not able to discern the thoughts that occupy the Spiritual Mind, that is, the Mind of MASHIYACH.

The AGGADAH (story) of YAACOB (Jacob) receiving the blessing from this father ISAAC is one such instance in which it requires the Mind of MASHIYACH to discern. Otherwise, it appears to be a story of great deception.

The NAVI Moses was given the following revelation, he wrote, “And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing. And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them. And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved. And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.” (Genesis 27:11-17) In this passage of KETHUVIM (scripture), at first glance the instructions that REBEKAH gives to her son YAACOB seem to be that of deception. Yea, she prepares the meat that ISAAC requests ESAU to hunt for, she covers YAACOB with goat hair that he will feel like ESAU, she dresses YAACOB in ESAU's closing that he may smell like him and tells YAACOB that if he seems to be a deceiver before his father, then the curse be upon her. The fact that she is willing to go through these steps in order to ensure that YAACOB receives the blessing as well as her willingness to be cursed in the stead of her son if found out discloses that her motives are not profit driven, but rather purpose driven.

On the other hand, we must also consider YAH'S response to the plan: will YAH expose REBEKAH and YAACOB, or will He covered them until the blessing is received. Finally let us consider that only YAH can bless, therefore, if after unfolding the Plan YAACOB receives the blessing, we must conclude that there is a congruency of activity that is occurring in the AGGADAH.

YAHUSHA taught that congruency in activity is indicative of the actions proceeding forth from the same source. This EMET is illustrated in the following biblical scenario, it is written, “And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followed not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us.” (Luke 9:49,50) In this disclosure, YAHUSHA taught that congruency in activity is indicative of working for the same source. Thus before passing judgment for or against someone, we must look for congruency in activity. The necessity of comprehending this thought is enormous.

What makes the comprehension of this thought essential is that we have been given the responsibility of making judgments in our assemblies. Concerning this EMET, the SHOLIACH Paul gives us the following revelation. He wrote, “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.” (I Corinthians 6:1-4) In this disclosure, the SHOLIACH Paul reveals that in our camps we are destined to develop our own legislative branch. Yea, DIVINE JUDGMENT is to be exercised among ourselves rather than exposing our matters to the judgment of this world. Along with this EMET, we are so set those that are least esteemed among us in the meting out of DIVINE JUDGMENT. This implies that we must be familiar with YAHUSHA'S perspective of the Torah in the successful unfoldment of this task. The AGGADAH of YAACOB receiving the blessing from ISAAC is one what that will engender DIVINE WISDOM to executing judgment.

HA SHAME
YAHUSHA

The TORAH Project Part 106

2011-10-31T13:39:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to proceed with the discussion on the subject termed the Torah Project. The Torah Project is given by YAH YISHRAEL (the God of Israel) to assist BENEI YISHRAEL (the children of Israel) in the fulfillment of our assignment to bring YAH’S (God’s) Order to OLAM.

The Order of YAH YISHRAEL being established in VA ERETZ (the earth) gives rise to the descending of New Jerusalem. New Jerusalem is the bride of YAHUSHA HA MASHIYACH (Jesus the Messiah). To confirm this EMET (truth), the SHOLIACH (apostle) John was given the following revelation, he wrote, “And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.” (Revelation 21:9-12) In this disclosure, not only was the SHOLIACH John given the revelation that the bride of YAHUSHA is New Jerusalem, but also a description of the same.

The description of New Jerusalem reveals the nature of the bride of MASHIYACH (Messiah). Yea, because she is New Jerusalem with twelve gates on which each gate bears the name of one of the tribes of YISHRAEL, this discloses the bride to be Jewish. As aforementioned, the names of the twelve tribes of YISHRAEL being over the gates is indicative of the EMET that only the Hebrew Israelites are permitted to enter the gates and remain. Thus the nature of the bride is established on who is allow to enter in and remain. Those that are allowed to enter in and remain are descendants of YAACOB (Jacob) whose name was changed to YISHRAEL. It is the Hebrew Israelite Bride that have been given the awesome responsibility of restoring YAH’S Order to VA ERETZ. The restoration of the Order commences as BENEI YISHRAEL is acclimated while in the captivity. Yea, in the DIASPORA, we are undergoing the preparations that give rise to making ourselves ready for the Marriage of the Lamb. Thus the Torah Project is given to assist in establishing the Order that sets the preparation in motion.

The challenges that our forefathers underwent provide for us the AGGADAH’S (stories) that assist in understanding the Order as well as how to embody them. Such is the biblical scenario of YAACOB receiving the blessings of Isaac. Let us delve further into the story of YAACOB receiving the blessing that empowers us in our preparation of a Corporate Conscious Union with YAH.

The NAVI (prophet) Moses wrote, “And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death. Now therefore, my son, obey my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.” (Genesis 27:6-10) In this passage of KETHUVIM (scripture), YAH discloses the course that REBEKAH trekked in order that YAACOB would receive the blessing. As stated in the previous lesson, her motivation was based upon a prophetic utterance that was given to her by YAH. Read Genesis 25:23. The prophetic utterance disclosed that the elder son was to serve the younger.

To ensure that the prophecy would be fulfilled, REBEKAH devised a Plan that would position YAACOB for receiving the blessing. Yea, by receiving the blessing, this would engender YAACOB reigning over Esau. Her understanding that a death bed prophecy would be performed by YAH YISHRAEL, she instructed YAACOB on how to be the recipient of the authority. Later on in the history of our nation, the blessing that was received by YAACOB from Isaac will engender the Consciousness that is necessary for the Hebrew Israelite to enter into Oneness in YAH.

Although the device that REBEKAH employed in receiving the blessing was that of undermining ISAAC, it was still honored by YAH. Yea, the Order must be established in YISHREL even though the appearance thereof is deception.

YAHUSHA taught that in the last days there will be times when the works we have been given to do will appear as deception. It is written, “And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, 7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death. Now therefore, my son, obey my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.” (John 16:1-3) In this disclosure, YAHUSHA reveals that there will be times when we appear to be evil among the people. He accounts this appearance of evil as being blind to the will of YAH, that is, not knowing the Father nor Him. This blindness that He is speaking of gives rise to superimposing upon the righteous appearances of evil while we are moving in harmony with the interest of YAH. In other words, we have the appearance of deception even as our Matriarch REBEKAH did as she positioned YAACOB to receive the blessing that was destined to him by YAH. The plan employed by REBEKAH is not one that we are to pursue in our advancing of the interest of YAH, but rather to obtain the RUWACH behind the plan that gave rise to it being successfully implemented. For this reason, it may appear as evil to those who suffer from blindness.

What YAH implements in order to advance His interests are not always understood even by those who have achieved high levels of Conscious Elevation in YAH. Thus we must exercise a carefulness not to judge, but rather to seek our own clarification. Read Matthew 7:1-5.

HA SHAME
YAHUSHA

The TORAH Project Part 105

2011-10-29T00:08:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. The Torah Project stands as the foundation in which the unfoldment of the nation of Israel (AM YISHRAEL) is established upon. In other words, it is the constitution in which AM YISHRAEL is destined to be governed by during the reign of YAHUSHA HA MASHIYACH (Jesus the Messiah). For this reason, YAHUSHA HA MASHIYACH discloses the interpretation of the Torah. His interpretation stands as the controlling influence of our behavior in OLAM (the world).

YAH YISHRAEL (the God of Israel) has selected AM YISHRAEL to reveal His order to the GOYIM (nations) of OLAM. The awesome responsibility of being selected to disclose YAH’S order to OLAM is both on the individual and corporate levels. The selection of being both individual and corporate ensamples unto OLAM requires that the Hebrew Israelite both value the selection of YAH YISHRAEL for the assignment as well as inclining our ears to hear what the RUWACH (Spirit) is saying to the “church.”

The first two thousand years after the death, burial and resurrection of YAHUSHA HA MASHIYACH is known as the “Church Age.” During this time termed the “Church Age,” the GOYIM was in process of being grafted into AM YISHRAEL. Concerning this EMET (truth), the SHOLIACH (apostle) Paul was given the following revelation. He wrote, “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.” (Romans 11:13-18) In this passage of KETHUVIM (scripture), it is disclosed that the Church Age which is the time of the GOYIM (Gentiles) was a time in which the GOYIM was being grafted into AM YISHRAEL. The unfoldment of the engrafting commenced with the challenges as to whether or not the GOYIM needed to be circumcised in order to be grafted into AM YISHRAEL. On the other hand, the end of the Church Age closing with the boasting. The boasting is what gives rise to the belief that the GOYIM are in charge and the desire to want to build a Kingdom of their own. The belief and desire of the GOYIM is the result of failing to understand that they bear not the root, but the root bears them. The root that is being spoken of was established in YAACOB (Jacob) whose name would be later changed to YISHRAEL.

No doubt, the belief that the GOYIM is not born by the root is a thought that has arisen out of the conflicts that have occurred in the ZERA (seed) of our father Abraham. One such conflict was revealed to the NAVI (prophet) Moses concerning YAACOB’S receiving of the blessing. He wrote, “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. And he said, Behold now, I am old, I know not the day of my death: Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die. And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it. And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,” (Genesis 27:1-6) In this disclosure, the NAVI Moses receives the revelation of the blessing. Esau was the BECHOR (firstborn). As the BECHOR, he was in line to receive the blessing. For this reason, Isaac instructs him in the preparations of a CHAG (feast) in which the blessing would be imparted. As Isaac instructed Esau, it was overheard by Rebekah. Rebekah being mindful of what YAH YISHRAEL had spoken unto her concerning her sons Esau and YAACOB (read Genesis 25:23), she devised a plan that would give rise to the younger son receiving the blessing.

Concerning this event, YAHUSHA reveals YAH’S perspective to the SHOLIACH (apostle) Paul, it is written, “And not only this; but when Rebecca also had conceived by one, even by our father Isaac; For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.” (Romans 9:10-13) In this disclosure, the SHOLIACH Paul had been given the revelation that the sovereignty of YAH gives rise to His selection of the elect. In other words, although as the BECHOR, Esau was in line to receive the blessing, the sovereignty of YAH overrode the order to establish it in YAACOB. This perspective of YAH is fundamental in discerning the purpose and mission of YAHUSHA.

YAHUSHA describes His purpose and mission the following way. He declared, “… I am not sent but to the lost sheep of the house of Israel.” (Matthew 15:24) No doubt, His purpose and mission is based upon the EMET that the blessing was established with YAACOB. The establishment of the blessing with YAACOB is not the indication that all other nations would be lost, but rather that the salvation of all other nations is based upon the acceptance of the Israelite. Yea, salvation is based upon receiving the Hebrew Israelite and the blessing, that is, the revelation that has been given by YAH YISHRAEL.

To confirm the EMET that the salvation of the nations of OLAM is based upon receiving the Hebrew Israelite and the revelation of the blessing received by YAH, YAHUSHA made the following declaration, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.” (Matthew 10:40,41) In this disclosure, YAHUSHA reveals that to receive Him, one must receive those who He sends. He further discloses that those who He sends are those who come in His name, that is, authority. This authority that He is speaking about is what was given to our father YAACOB when receiving the blessing from Isaac. We shall continue the unfoldment of YAACOB receiving the blessing in the following lesson.

HA SHAME
YAHUSHA

The TORAH Project Part 104

2011-10-27T16:03:00.000-04:00

Shalom, I am led by the RUWACH HA QODESH (the Holy Spirit) to continue our focus upon the subject termed the Torah Project. The Torah Project is designed by YAH YISHRAEL (the God of Israel) to aid us in the advancement of His interest.

The Interest of YAH YISHRAEL is based upon the BRIT (covenant) that He made with our father Abraham. In the BRIT that YAH made with Abraham, He promised to make him a GADOL (great) Nation. The NAVI (prophet) Moses wrote, “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” (Genesis 12:1,2) In this passage of KETHUVIM (scripture), YAH promises our father Abraham that if he would leave his father's house and go to the land (ERETZ) that He would show him, He would make him an AM GADOL (great nation). From the teaching of YAHUSHA HA MASHIYACH (Jesus the Messiah), we are able to discern that YAH'S purpose for separating our father Abraham from his father's BAYIT (house) was to create conditions more congruent to the work that YAH had predetermined for his CHAI (life).

Concerning this EMET, that is, the creation of conditions more conducive to the assignment given to our PATRIARCH ABRAHAM, YAHUSHA made the following declaration, “… A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” (Mark 6:4) In this disclosure, YAHUSHA reveals that among relatives (KUH-ROO-VEEM) a prophet will have no honor. The absence of honor creates an atmosphere that is adverse to the unfoldment of the ministry of the prophet.

To confirm that the absence of honor engenders an atmosphere that will conflict with the unfoldment of prophetic ministry, we are given the following experience of YAHUSHA'S attempt to do the work of a prophet among His relatives. It is written, “And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.” (Mark 6:5) In this disclosure, it is revealed that YAHUSHA, that is, the YOTZER (Creator) of heaven and earth, was hindered in the unfoldment of His assignment among his relatives. Thus to unfold His assignment, He had to leave His relatives and walk among those who would honor Him. This did our father Abraham which is what gives rise to him becoming AM GADOL. Yea, Abraham becoming an AM GADOL is the interest of YAH. The revelations of YAHUSHA concerning Torah given to the NAVI Moses are presented for this reason.

The NAVI Moses was given the following revelation from YAH YISHRAEL, he wrote, “Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD. And he made them a feast, and they did eat and drink. And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace. And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water. And he called it Shebah: therefore the name of the city is Beer–sheba unto this day. And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: Which were a grief of mind unto Isaac and to Rebekah.” (Genesis 26:26-35) In this disclosure, the NAVI Moses is shown the alliances that were created during the sojourning of our father ISAAC.

The first alliance that was created was one with a MELECH (King) who had rejected ISAAC. No doubt, the response of ISAAC to the rejection of MELECH ABIMELECH is what gave rise to the King humbling himself and seeking to make a BRIT with ISAAC. Yea, rather than to resist the rejection of MELECH ABIMELECH, ISAAC agreed with him. The agreement that ISAAC made in leaving the MELECH'S DOMAIN opened the door to later on establishing SHALOM (peace). This type of response to adversity is taught by YAHUSHA HA MASHIYACH.

The teaching of YAHUSHA on how to deal with our adversaries is disclosed in the following passage of KETHUVIM, it is written, “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” (Matthew 5:25,26) In this teaching, YAHUSHA discloses that failure to agree with our adversaries gives rise to experiencing imprisonment. The imprisonment that He is speaking of can be physical, emotional or mental. The purpose of agreeing with the adversary is to prevent our resistance. Yea, our persistence is a false recognition of our adversary as a power. We have been given all power over our adversaries including the last enemy death. Read Luke 10:18-20. Therefore resisting the adversary is the false recognition of it as a power giving rise to entrapment into the devices the adversary seeks to employ against us.

The other alliance that was revealed to the NAVI Moses was created through the marriage of Esau, Isaac's oldest son. These marriages represented the union of light and darkness therefore bringing grief to ISAAC and REBEKAH. YAHUSHA taught that while we are to agree with our adversaries, the agreement is to be conditional. Yea, we are not to come into a Conscious Oneness with them. Concerning this EMET, YAHUSHA gave the SHOLIACH (apostle) Paul the following revelation, it is written, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (II Corinthians 6:14) In this disclosure, the SHOLIACH Paul is given the revelation that we are not to yoke ourselves with darkness. In other words, we are not to establish a Conscious Union with the unrighteous. While we may agree with the adversary when challenged, our agreement must not turn into a Conscious Union where we begin to entertain the darkness of their minds in an attempt to mix it with the Light.

The mixture of Light and darkness is not in the interest of YAH. Therefore we must avoid these types of relationships. Yea, they will render us powerless in the unfoldment of mighty works.

HA SHAME
YAHUSHA

The TORAH Project Part 103

2011-10-25T13:59:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our focus upon the subject termed the Torah Project. The Torah which are instructions from YAH YISHRAEL (the God of Israel) is the revelation of DIVINE WISDOM. Yea, when DIVINE WISDOM is mixed with EMUNAH (faith), it gives rise to the unfoldment of the CHAI (Life) that is the manifestation of YAH Himself. In other words, the occurrence of decomposition of the human conscious experience is an OT (sign) that the wisdom that one is receiving is not of YAH. The KETHUVIM (scriptures) speak of two types of wisdom that is experienced in OLAM (the world). It refers to those two types as the wisdom of YAH and the wisdom of OLAM.

Concerning the two types of wisdom experienced in OLAM, the SHOLIACH (apostle) Paul was given the following revelation. He wrote, “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” (I Corinthians 1:19-24) In this passage of KETHUVIM, YAHUSHA discloses to the SHOLIACH Paul that not only are these two types of wisdom in OLAM, but they oppose one another. He further discloses that it is the nature of these two types that gives rise to their opposition. The nature of YAH'S Wisdom is DIVINE, the nature of the wisdom of this world is RA (evil). The type of wisdom that one mixes EMUNAH with determines the experience that will unfold. Mixing EMUNAH with DIVINE CHOKMAH (wisdom) gives rise to the unfoldment of CHAI. Mixing one's EMUNAH with the wisdom of OLAM gives rise to the experience of decomposition and METIM (death).

As suggested, the instructions contained in the Torah are the CHOKMAH of YAH. Thus mixing our EMUNAH with the CHOKMAH will unfold CHAI. This EMET is substantiated in the following passage of KETHUVIM. It is written, “See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.” (Deuteronomy 30:15,16) In this passage of KETHUVIM, it is disclosed that life and death are the product of choice. Choosing to mixed one's faith with the wisdom of YAH YISHRAEL gives rise to the unfoldment of CHAI. Choosing to mix one's faith with that which opposes the YAH YISHRAEL gives rise to the unfoldment of death. Thus failure in healing and the like are not problems with one's EMUNAH, but rather with the message one is receiving.

The effect of mixing one's EMUNAH with the message of YAH is demonstrated in the following revelation given to the NAVI (prophet) Moses. He wrote, “And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. And Isaac's servants digged in the valley, and found there a well of springing water. And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him. And they digged another well, and strove for that also: and he called the name of it Sitnah. And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land. And he went up from thence to Beer–sheba. And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake. And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.” (Genesis 26:17-25) In this disclosure, it is revealed to the NAVI Moses how our father ISAAC handled the adversity that he experienced in his walk with YAH. The adversity that he experienced had to do with others being desirous of the works and the fruit thereof that he had done. Yea, after digging wells that gave rise to the flowing of MAYIM (waters) to sustain them in the land, others strove with him over it. Rather than to continue in the strife, ISAAC sought the wisdom of YAH which gave rise to the digging of more wells. At the end of the strife, both our father ISAAC had wells and those that strove with them had wells. Yea, the wells that he dug provided MAYIM to sustain all. Likewise our response to the herdmen of Gerar that are desirous of the works that we have done when consulting YAH will engender the sustaining of ALL.

Concerning our response in strife, YAHUSHA taught the following, “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.” (Matthew 5:38-42) In this disclosure, YAHUSHA reveals that we are not to strive over things, but when strife occurs to have a willingness to detach oneself from that which the strife is about. As illustrated in the biblical scenario of ISAAC digging wells by employing DIVINE WISDOM, it gave rise to the sustaining of ALL as well as YAH establishing the promise of Abraham with our father ISAAC. Indeed mixing one's EMUNAH with the CHOKMAH of YAH gives rise to the unfoldment of CHAI.

HA SHAME
YAHUSHA

The TORAH Project Part 102

2011-10-24T16:01:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed the Torah Project. Within the Torah Project are seeds that when falling upon the good soil of the LEV (heart) give rise to entertaining thoughts that restore us to our original position in YAH YISHRAEL (the God of Israel).

Our Original Position with YAH YISHRAEL is ECHAD (one). Concerning this EMET, SHOLIACH (apostle) Paul gave the following revelation. He wrote, “But he that is joined unto the Lord is one spirit.” (I Corinthians 6:17) In this passage of KETHUVIM (scripture), it is disclosed that a true relationship with YAH YISHRAEL is a Spiritual Union. A Spiritual Union is a Conscious Oneness with the Creator. This relationship of a Conscious Union with the Creator is the product of the way in which YAH (God) created the human conscious experience. As aforementioned in some of the previous chapters, YAH created His sons and daughters by breathing Himself into Individualized Expressions. The Original Sin of Adam created a Conscious Separation from YAH YISHRAEL which is termed spiritual death. Spiritual death commences the unfoldment of the experience of YAH'S judgment which consummates in physical death. To assist us in the restoration of YAH'S sons and daughters, He raised up our father Abraham and made a BRIT (covenant) with him. The BRIT that YAH made with Abraham was established with his son ISAAC that was destined to be expanded upon as it would move from generation to generation until the restoration is complete.

Following the storyline that discloses the destiny of humanity being restored to our Conscious Union with YAH YISHRAEL gives rise to understanding some of the difficulties that our ancestors endured in the awesome responsibility that was given to us. Their resilience to bounce back from challenges that were seemingly insurmountable is a revelation of the nature we have inherited in the restoration. Just as our forefathers had to overcome by the KOWACH (power) of YAH, we too will have to overcome by doing the same as we fulfill our assignment of being TIKKUNHAOLAM (the repairers of the world).

In this discussion, we shall look at one of the challenges that our forefather ISAAC endured in trekking the path (DERECH) that gives rise to the restoration of our Conscious Union with YAH YISHRAEL. The NAVI (prophet) Moses wrote, “And Isaac dwelt in Gerar: And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon. And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife. And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her. And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us. And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death. Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him. And the man waxed great, and went forward, and grew until he became very great: For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him. For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth. And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.” (Genesis 26:6-16) In this passage of KETHUVIM, YAH YISHRAEL discloses to the NAVI Moses the challenges that our father ISAAC underwent as he journeyed in the land occupied by the Philistines.

It is obvious from the storyline that the mindset that the Philistines had opposed that of our father ISAAC. Their approach to the institution of marriage, their response to the prospering of ISAAC discloses that at best their thoughts were in and out of that which is YAH. This type of thinking sometimes TOV (good) and sometimes RA (evil) is what is termed double mindedness or the carnal mind. Concerning double mindedness or the carnal mind, the SHOLIACH Paul received the following revelation from YAHUSHA HA MASHIYACH. He wrote, “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.” (Romans 8:5,6) In this passage of KETHUVIM, it is disclosed that the double mindedness, that is, the carnal mind, which was possessed by the Philistines is death. On the other hand, the spiritual mind possessed by our father ISAAC is life and peace. Yea, the spiritual mind of life and peace is what gives rise to fruitfulness and prosperity unfolding in the midst of famine. Likewise if we follow the ensample of our father ISAAC of maintaining SHALOM of DAAH (Peace of Mind) in perilous times, it will manifest the Kingdom of YAH.

On the other hand, ISAAC paid a tremendous price companying with evildoers. The Philistines were known to shed blood in order to take the wife of a man. ISAAC's failure to consult YAH in response to the kind of atmosphere He planted him in gave rise to effect the same reaction his father Abraham did when threatened. Yea, he covered up the identity of his wife for his own safety. Rather than to follow this kind of response in times that are life-threatening, YAHUSHA taught, “… Fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” (Matthew 10:28) Like Abraham, ISAAC'S response can give rise to his ZERA (seed) doing the same in times of challenge. This is a huge price that can give rise to producing a generation who will not trust in the KOWACH of YAH to deliver. As aforementioned, we need the KOWACH of YAH to fulfill our purpose of being TIKKUNHAOLAM. To lean on our own understanding is to fail in our part of restoring the Conscious Union with YAH YISHRAEL to VA ERETZ (the earth). Read Zechariah 14:9.

HA SHAME
YAHUSHA

The TORAH Project Part 101

2011-10-21T15:40:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed The Torah Project. The Torah Project is designed by the RUWACH HA QODESH to aid in the administration of spiritual things. Concerning the administration of the RUWACH HA QODESH, the SHOLIACH (apostle) Paul was given the following revelation, he wrote, “Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal.” (I Corinthians 12:4-7) In this disclosure, the SHOLIACH Paul has been given a vision concerning the administration of the RUWACH HA QODESH. No doubt, the administration of the RUWACH HA QODESH is given for the purpose of assisting BENEI YISHRAEL (the children of Israel) in the unfoldment of the Kingdom of YAH (God) corporeal.

The establishment of the administration of the RUWACH HA QODESH to aid BENEI YISHRAEL in our unfoldment of the Kingdom of YAH corporeal in the earthen realm discloses that it requires supernatural KOWACH (power) to execute this assignment. The administration of the RUWACH HA QODESH will manifest Itself through us in DIVERS WAYS in the fulfillment of the assignment. Yea, the diversity will appear as gifts in all those who have been given this awesome task requiring full participation. The fullness of the participation of all discloses that no one's assignment is more important than the other. Without everyone's participation, the assignment will not be completed.

The revelation that without everyone's participation the assignment will not be complete is confirmed in the following passage of scripture, it is written, “And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.” (Hebrews 11:39,40) In this passage of KETHUVIM (scripture), the writer is given the revelation that the promise made to our father Abraham of becoming a great nation will not be fulfilled without full participation from those of us who have been given the awesome assignment of nation building. Thus the fulfillment thereof requires a unity of the RUWACH (Spirit) inclusive of all. Without a doubt, we are destined to become one stick in the hand of YAH.

Concerning the revelation that we are to become one stick in the hand of YAH in the fulfillment of our assignment of nation building, the NAVI Ezekiel was given the following prophetic utterance. He wrote, “The word of the LORD came again unto me, saying, Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand. And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.” (Ezekiel 37:15-19) In this prophetic utterance, the NAVI Ezekiel is given a vision in which the two houses of Israel will become one in the hand of YAH. In other words, we shall become the royal scepter in which YAH'S reign will be effected in OLAM. Thus the diversity in the administration of the RUWACH HA QODESH is purposed to create the unity of the RUWACH that will effect the reign of YAH over all VA ERETZ. Let us not be deceived, these are days in which the two houses of Israel are destined to come together. Therefore let us examine the revelation given to the NAVI Moses on how it relates to the administration of RUWACH HA QODESH.

The NAVI Moses wrote, “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” (Genesis 26:1-5) In this passage of KETHUVIM, YAH instructs our father ISAAC on how to respond to the famine that is in the Land. Furthermore, YAH discloses to ISAAC that following these instructions will give rise to the fulfillment of the PROMISES that He had made to our father Abraham. The instructions would give rise to ISAAC making an alliance with ABIMELECH, the king of the Philistines.

Concerning the making of alliances with those outside of our nation, YAHUSHA gave the following parable. Read Luke 16:1-12. In this earthly illustration with a heavenly interpretation, YAHUSHA discloses that in the times of great challenges, it is important to know how to make alliances. The making of alliances in harmony with the leading of the RUWACH HA QODESH will give rise to the experience of transcending them and the receiving of conscious elevation that will aid in the unfoldment of our assignment. In other words, we must be open to the assistance of the GOYIM (nations of this world) in effecting the Kingdom of YAH in the earthen realm. By following the leading of the RUWACH HA QODESH, we will be free from creating unity with those who seek to undermine the unfoldment of the Kingdom of YAH.

Not only is it essential to our success of uniting the two houses of Israel, but also networking with those who YAH has predetermined to aid us. Working with those who YAH has predetermined to aid us will engender the blessing of Abraham coming upon them as well as the Kingdoms of this world becoming the Kingdoms of MASHIYACH.

HA SHAME
YAHUSHA

The TORAH Project Part 100

2011-10-12T13:38:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue our focus upon the subject termed The Torah Project. The Torah Project is designed by YAH to assist the Hebrew Israelite in transcending the conspiracy that has been perpetuated against us. The conspiracy that has been perpetuated against us gave rise to the loss of our true identification. Concerning the conspiracy that gave rise to the loss of our true identification, the psalmist wrote the following, “Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah.” (Psalm 83:1-8) In this passage of KETHUVIM (scripture), the psalmist discloses the conspiracy perpetuated against the Hebrew Israelite to cut us off from our identification along with the confederacy that is responsible for setting it in motion. After the revelation is given, the psalmist ends it with the word SELAH. SELAH is an IVRI (Hebrew) term suggesting to consider. In other words, we are not to merely come to the knowledge of the conspiracy, but to muse and meditate over it. By doing so, we will ascend into a Higher Level of Consciousness where we will come to the visions and revelations of YAH.

The Torah Project is the foundation in which we are to spring from in the consideration of the conspiracy perpetuated against BENEI YISHRAEL (the children of Israel). In other words, the perspective of the Torah revealed by YAHUSHA HA MASHIYACH (Jesus the Messiah) will aid in the ingathering of the Lost Sheep of BAYIT YISHRAEL (the house of Israel). Yea, YAHUSHA discloses the mission of His first coming as one focused upon the Lost Sheep of BAYIT YISHRAEL. He declared when asked by a CANAANITE woman to heal her daughter, “… I am not sent but unto the lost sheep of the house of Israel.” (Matthew 15:24) YAHUAH'S (the name of God the Father) election of Jacob, who was the father of Israel, is the selection of the nation who is given the revelations that will engender the manifestation of the Kingdom of YAH in the earthen realm along with the taking off of mortality and the putting on of Immortality.

The unfoldment of MALCHUT ELOHIYM, that is, the Kingdom of YAH, and the putting on of Immortality is what gives rise to the destruction of HA SHATAN'S (Satan's) reign over OLAM (the world). Read II Corinthians 4:4. Yea, the blinding of the mind to our true identification as Hebrew Israelites is what HA SHATAN employees in order to maintain his reign. The Torah Project is given to assist in lifting the spiritual blindness that has been placed upon us through a deliberate conspiracy perpetuated against us. With the spiritual blindness lifted, BENEI YISHRAEL is empowered to lead OLAM into a New Age in which righteousness reigns.

The conspiracy commences its unfoldment in the revelation of YAHUAH given to the NAVI (prophet) Moses in the following biblical AGGADAH (story). It is written, “And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.” (Genesis 25:29-34) In this passage of KETHUVIM, we are given the record of Esau selling his birthright to Jacob for OCHEL (food). As aforementioned, Esau who is the father of the nation of Edom was the BECHOR (firstborn). As the BECHOR, he inherited the priestly duties for the MISHPACHAH (family). Yea, the priestly duties gave rise to entering into the presence of YAH and receiving the visions and revelations that give rise to the advancement of the MISHPACHAH. The priestly duties is what is implied by the term “BIRTHRIGHT.” The selling of the BIRTHRIGHT to Jacob for OCHEL is the beginning of the unfoldment of the conspiracy perpetuated against the Hebrew Israelites.

Concerning the beginning of the unfoldment, YAHUSHA gave the following revelation to the writer of the book of Hebrews. It is written, “Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.” (Hebrews 12:14-17) In this disclosure, it is revealed that the loss of the spiritual inheritance of Esau gave rise to a root of bitterness springing up to trouble him. Although Esau sought to retain his spiritual inheritance by employing TESHUVAH (repentance), it was to no avail. In other words, it was the commencement of the unfoldment of the conspiracy against the ZERA (seed) of our father Jacob.

As we awaken from the spiritual blindness perpetuated by HA SHATAN, we must not allow it to cause a root of bitterness to spring up in us. Yea, allowing the root of bitterness to spring up within will give rise to the loss of our spiritual inheritance. The teaching of His Majesty YAHUSHA is, “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” (Matthew 5:43-45) Yea, don't allow the harm that has been done to you to become a reaction, respond in OHAVOV (love) and receive the Inheritance of YAH.

HA SHAME
YAHUSHA

The TORAH Project Part 99

2011-10-11T14:28:00.002-04:00

Shalom, I am led by the RUWACH HA QODESH (the Set Apart Spirit) to continue with the dialogue on the subject termed The Torah Project. The proponents of the Torah Project are those who have subjected themselves to a lifestyle of unfolding the Kingdom of YAH (God) incorporeal. The MALCHUT (Kingdom) of YAH incorporeal is the product of allowing Jerusalem to come into the mind. Allowing Jerusalem to come into one's mind was given to the NAVI (prophet) Jeremiah as a prophetic utterance. It is written, “Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD. As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth. Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.” (Jeremiah 51:48-50) In this prophetic utterance, the NAVI Jeremiah is given a vision addressing BENEI YISHRAEL (the children of Israel) who are in the Captivity. Yea, we are told that while in the Captivity, we are to allow Jerusalem to come into our DAAH (Mind).

The allowing of Jerusalem to come into the DAAH holds true for the season that we are in. The vision that the SHOLIACH (apostle) John received marking the prophetic timeline of the Millennial Reign confirms this EMET (truth). He wrote, “And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.” (Revelation 21:9,10) In this disclosure, the SHOLIACH John is given a vision of what occurs at the outset of the unfoldment of the Millennial Reign. In the RUWACH (Spirit), he sees Holy Jerusalem, the bride of YAHUSHA HA MASHIYACH (Jesus the Messiah), descend from heaven. No doubt, his vision is that which we are to allow to come into our DAAH. As we allow Holy Jerusalem to come into our DAAH, it will effect all we speak, do and become. In other words, allowing Holy Jerusalem to come into our DAAH is receiving the instructions that will give rise to the unfoldment of the MALCHUT of YAH in the Earth realm. After all, it has been given to the KODESHIM (saints) to establish the MALCHUT of YAH in VA ERETZ (the earth).

Without a doubt, within Holy Jerusalem is the Torah of YAH. Understanding this EMET gives rise to the realization that YAHUSHA'S perspective of the Torah is in reality the revelations of the instructions we are to bring into being in the unfoldment of the Millennial Reign of MASHIYACH. With this principle in mind, let us go on to perfection as we are given DIVINE REVELATIONS of the Torah given to the NAVI Moses.

The NAVI Moses wrote, “And when her days to be delivered were fulfilled, behold, there were twins in her womb. And the first came out red, all over like an hairy garment; and they called his name Esau. And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them. And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.” (Genesis 25:24-28) In this passage of KETHUVIM (scripture), YAH discloses to the NAVI Moses the birth of the fathers of the two nations that struggled in the womb of the mother REBEKAH. The fathers of the nations are Esau, the eldest and father of Edomites, and Jacob, the younger and the father of the Hebrew Israelites.

As aforementioned in the previous lesson, the Hebrew Israelites are what is termed the elect of YAH. The election of our nation by YAH is what gives rise to the adoption. Concerning the adoption, the SHOLIACH was given the following revelation, it is written, “For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” (Romans 8:22,23) In this disclosure, the SHOLIACH is given the revelation that our election which gives rise to the adoption engenders the receiving of the firstfruits of the RUWACH. The firstfruits of the RUWACH implies the receiving of revelations that effect resurrection, that is, physical immortality. For this reason, the adoption is spoken in reference to the redemption of the physical body.

The redemption of the physical body which is indicative of the putting on of immortality is the elect of YAH overcoming the experience of physical death. Yea, YAH'S choice of BENEI YISHRAEL is a revelation of who will bring forth the revelations that will empower those who are undergoing the human conscious experience to overcome the last enemy, which is METIM (death).

YAH'S choice of BENEI YISHRAEL as His elect is His selection to demonstrate to the world the redemption of the physical body. Yea, we are destined to lay METIM at the feet of YAHUSHA HA MASHIYACH. When all of His enemies, including the last enemy METIM, are placed at His feet, then will He returned to Jerusalem and sit on the throne. It is written, “This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool.” (Acts 2:32-35) In this passage of scripture, it is disclosed that YAHUSHA will not return until His foes are made His footstool. In order to make the foes the footstool of YAHUSHA His Majesty, YAH has given the stronger nation power over all the enemy. Read Luke 10:19. Thus we are to take the power which is made manifest as visions and revelations and overcome all of the enemies of YAHUSHA, including the last enemy METIM, and lay it at His feet. Yea, the stronger people will receive visions and revelations in the tent even as our father Jacob and with them overcome the enemies of YAHUSHA.

HA SHAME
YAHUSHA