Solomon says

Obtaining the mind of MASHIYACH through understanding the Torah from the perspective and demonstration of YAHUSHA HA MASHIYACH.

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Thursday, February 24, 2011


Shalom, I am led by the RUWACH HA QODESH (the Set-Apart Spirit) to continue the discussion on the subject termed The BESORAH of YAHUSHA HA MASHIYACH. The subject termed the BESORAH of YAHUSHA HA MASHIYACH is the IVRI (Hebrew) transliteration for the Message of Jesus the Messiah. The BESORAH of YAHUSHA HA MASHIYACH has to do with salvation, that is, the restoration, of BENEI ELOHIYM (the children of God) to our original position prior to the fall of Adam. Concerning this EMET (truth), the SHOLIACH (apostle) Paul wrote, “For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.” (Romans 5:17-19) In this passage of scripture, the SHOLIACH Paul discloses that the Original Sin of Adam gave rise to all of his posterity becoming sinners. To be a sinner is to suffer a conscious separation from YAHUAH (YHWH). To suffer a conscious separation from YAHUAH is to be under condemnation. Under condemnation, BENEI ELOHIYM is unable to fulfill the commandment of YAHUAH to exercise dominion over the works of YAH'S (God's) hands. Read Genesis 1:26-28. Yea, fulfilling YAHUAH'S commandment to exercise dominion over the works of His hands is what the SHOLIACH Paul was implying when he spoke of reigning in CHAI (life).

Reigning in CHAI is one of the benefits gained when receiving salvation. Salvation is received by mixing one's faith with the BESORAH of YAHUSHA HA MASHIYACH. The faith that is being spoken of is confessing with the mouth YAHUSHA HA MASHIYACH and believing in their heart that YAH has raised him from the dead. Read Romans 10:9. The confession that YAHUSHA is ADONAI (Lord) and belief in the LEV (heart) that YAHUAH has raised Him from the dead is to be maintained by obedience to the TORAH (instructions). Failing to obey the TORAH will render one's faith dead. Yea, the SHOLIACH James declared, “Even so faith, if it hath not works, is dead, being alone.” (James 2:17)

Concerning the EMET that the faith that one is to exercise in order to receive salvation is maintained by obedience to the TORAH, YAHUSHA made the following statement while conversing with a Samaritan woman. It is written, “The woman saith unto him (YAHUSHA), Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:19-24) In this disclosure, YAHUSHA reveals to a Samaritan woman that salvation is of the YAHUDIM (Jews). In other words, the YAHUDIM possesses the TORAH that gives rise to worshipping YAH in harmony with His MITZVOT (commandments).

To further substantiate that the YAHUDIM have been entrusted with the TORAH of salvation, the SHOLIACH Paul wrote, “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.” (Romans 3:1,2) In this passage of scripture, the SHOLIACH Paul wrote that the advantage of the YAHUDIM is that we possess the Oracles of YAH. The word Oracle is translated into the Greek word LOGION. The Greek word LOGION carries with it the idea of utterances. In other words, the SHOLIACH Paul declared that what gives the YAHUDIM advantage is that we received the utterances of YAH.

The utterances of YAHUAH were given to the YAHUDIM at Mt. Sinai (Horeb). Read Deuteronomy 5:1-22. These utterances heard by the YAHUDIM from the mouth of YAHUAH at Mt. Sinai were a portion of the Oracles (LOGION) given as TORAH for salvation. This EMET is confirmed by YAHUSHA when He declares to the Samaritan woman that salvation is of the Jews. Yea, to experience salvation, that is, reigning, in CHAI, one must follow the TORAH in harmony with the revelations of the RUWACH HA QODESH. For this reason, the YAHUDIM have perfectly guarded the TORAH to ensure that the world will have the instructions given to the NAVI (prophet) Moses without being added to or subtracted from. Deuteronomy 4:1,2.

Not only did HA BORAY (the Creator) YAHUSHA disclose that salvation is of YAHUDIM, but also that it was given to us to know who we worship. Who we worship is the Father of all spirits. The EMET that YAH is the Father of all RUWACHIM (spirits) is confirmed in the following passage of scripture it is written, “Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?” (Hebrew 12:9) In this passage of scripture, the writer discloses YAH to be the Father of RUWACHIM. Yea, YAH is RUWACH and we are His RUWACHIM.

One of the attributes that YAH possesses as RUWACH is omniscience. The word omniscience may be defined as to know all. Concerning this truth, the psalmist wrote, “O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” (Psalm 139:1-6) In this passage of scripture, the psalmist discloses YAH to be all knowing. In other words, YAH is the Knower.

As aforementioned, the Knower's name is YAHUAH. The name of the Knower YAHUAH was committed unto the YAHUDIM. The name YAHUAH was taken away from the YAHUDIM and replaced with titles. Read Jeremiah 44:26. In these days, the name has been restored giving rise to experiencing salvation by calling upon the name. Read Romans 10:13. Like the Oracles, the name has been committed unto the YAHUDIM.

The BESORAH of YAHUSHA HA MASHIYACH can not be fully understood without returning to the perspective that has been given to the YAHUDIM. Yea, in this time of immense challenge, we need a SAVIOR. The SAVIOR that is needed is destined to be understood from the perspective of the YAHUDIM.

YESHUA (salvation) is of the YAHUDIM (Jews).



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